Published as:

Petrosyan, V.K. Global Brain: Strategic Demiurgic Initiative: Monograph / V.K. Petrosyan — Moscow: IKAR Publishing House, 2020. — 454 p. ISBN 978-5-7974-0672-3

Annotation

This publication is positioned as a compendium (a concise, systematic exposition) of the author’s developed General Concept of the “Strategic Demiurgic Initiative” (SDI) project, representing a comprehensive applied ideology and technology for the formation, establishment, and accelerated development of the Global Brain (a planetary brain-complex, megacerebrum, panoecumenical system of societal meta-consciousness).
This 2025 edition is a significantly revised and updated reissue of the original work published in 2020, incorporating new insights, refined concepts, and an updated framework for the SDI project.
The work contains: (a) basic tenets and definitions of demiurgism and the theory of the Global Brain, (b) main provisions, definitions, mottos, ideals, mission, goals, stages, principles, metaphors, basic structure, and the general financial-economic mechanism for implementing the SDI project, (c) information on the International Demiurgic Movement (IDM), including a detailed explication of the mechanism for participation in its activities (membership), (d) general descriptions of key factors and technological aspects of the SDI project’s development.
In the Appendix, readers are offered a significantly revised and substantially abridged version of the previously published theory of mental wars, critically important for understanding the essence of the SDI project and the mechanism of its subsequent implementation (primarily for conducting three critical mental wars on the theme of the Global Brain, the outcomes of which entirely determine the fate of the SDI project as a whole).
The book is intended for specialists in the fields of religion, cosmology, philosophy, general epistemology, logic, ethics, economics, formalized agonally organized communication, nooevolution (evolution of signaling, cognitive-creative, and selective systems), theories of natural, artificial, and hybrid (mixed, symbiotic) intelligence, as well as a wide audience of readers interested in the latest technologies of individual and collective cognition and creativity at an amateur level.

© V.K. Petrosyan
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Table of Contents

Introduction. Compendium of the General Concept of the “Strategic Demiurgic Initiative” (SDI) Project

Chapter 1. Demiurgism as the Mental Foundation of the SDI Project
1.1. Demiurgism: Basic Definition and Main Components
1.2. Breiomic Demiurgism
1.3. Integral Breiomic Method

Chapter 2. Global Brain: Concept, Essence, Purpose, Functions, and Structure
2.1. Generalized Critical Analysis of Some Notable Global Brain Concepts
2.2. Definition of the Global Brain
2.3. Purpose and Main Functions of the Global Brain
2.4. Structure of the Global Brain

Chapter 3. General Characteristics of the “Strategic Demiurgic Initiative” (SDI) Project
3.1. General Provisions of the SDI Project Concept
3.2. Closest Prototype of the SDI Project
3.3. Definition of the SDI Project
3.4. Mottos of the SDI Project
3.5. Ideals of the SDI Project
3.6. Mission of the SDI Project
3.7. Main Goals of the SDI Project
3.8. Main Stages of the SDI Project

Chapter 4. Main Principles of the SDI Project

Chapter 5. Main Metaphors of the SDI Project

Chapter 6. Basic Structure (Priority Sub-Initiatives and Sub-Projects) of the SDI Project

Chapter 7. General Financial-Economic Mechanism for Implementing the SDI Project
7.1. Cognitive-Creative (Creative) Theory of Value
7.2. Global Harmonic Financial Pyramid
7.3. Global Demiurgic Reserve System
7.4. Harmonic Pyramid (Hierarchy) of Intellectual Currencies

Chapter 8. International Demiurgic Movement (IDM)
8.1. General Definition of the International Demiurgic Movement (IDM)
8.2. Mission and Basic Documents of the International Demiurgic Movement (IDM)
8.3. Attributes of the International Demiurgic Movement
8.4. General Structure of the “International Demiurgic Movement” (IDM)

Chapter 9. Participation in the SDI Project and the International Demiurgic Movement (IDM)
9.1. Individual Participation (Membership) in the SDI Project
9.2. Collective Participation (Membership) in the SDI Project

Chapter 10. Development of the “Strategic Demiurgic Initiative” (SDI) Project
10.1. Image One: Iceberg
10.2. Image Two: Thermonuclear Bomb
10.3. Image Three: Big Bang
10.4. Three Key Mental Wars

Conclusion

Appendix. Mental Wars

Section 1. Concept and Essence of Mental War
1.1. Historical Prototypes of Mental War
1.2. General Definition of Mental War
1.3. Classification of Mental Wars
1.4. Basic Concepts of Mental War
1.5. Main Stages of Mental War
1.6. Organization of Mental War

Section 2. Mechanism of Mental War
2.1. Harmonic Logic as the Epistemological Basis of Mental War
2.2. Theater of Mental War
2.3. Cornerstone of Mental War
2.4. Noofortification Structures and Nooweaponry
2.5. Noocombat Operations
2.6. Noomilitary Forces

Introduction. Compendium of the General Concept of the “Strategic Demiurgic Initiative” (SDI) Project

At present, humanity is entering a period of history that significantly surpasses, in its existential and evolutionary importance, the phase of formation and establishment as homo sapiens (rational human).

This forthcoming stage of human history (specifically, nooevolution) has been designated within the framework of the ideology of demiurgism in general, and the General Concept of the “Strategic Demiurgic Initiative” (SDI) project outlined below, as hominibus sapiens or, alternatively, hominibus rationabile (rational humanity).

The essence of the matter is that, at present, humanity (despite the relative rationality of its individual constituents and the presence in each modern human of a more or less stable and developed individual consciousness) cannot be fully regarded as a holistic subject of the historical process, possessing effective integrated (pan-human) consciousness and intelligence, let alone meta-consciousness and the capacity to generate and rapidly implement demiurgic-level innovations (demi-innovations) in historical practice.

This is evidenced, in particular, by the simple fact that humanity today is unable to adequately comprehend, design, and program not only its entire life cycle (potentially spanning millions and billions of years in a post-anthropic and god-like development mode) but even relatively modest periods of hundreds or thousands of years, limiting itself (at the level of individual countries) to utterly laughable timeframes of 3–5 years, or at most 25–30 years. As for planning (or even regulating) the development of humanity as a whole, such a concept is entirely absent.

Modern humanity is also incapable of significant nooevolutionary acts, such as the deliberate centralized design and implementation of the third mental (signaling, cognitive-creative, and selective) system, intended to completely revolutionize the entire sphere of human activity, not to mention the fourth (demiurgic) and fifth (transcendental) signaling and cognitive-creative systems.

Moreover, humanity (as a whole) currently lacks an understanding that levels of nooevolution (stages of consciousness, meta-consciousness, and intelligence development) are possible, which differ from the current state of human intelligence to the same (or even greater) extent that the latter differs from the mental development level of an ape.

Even less actualized in mass consciousness is the idea that humanity (in terms of its cognitive-creative potential) could fully create a collective intelligence (natural, artificial, and hybrid) that is in no way inferior in key characteristics to the intelligence of a Creator-God from any (arbitrarily chosen) religious system.

In other words, in terms of its current level of self-awareness and collective cognitive-creative potential, humanity as a whole (including all existing nations and ethnic groups) is no different—neither in ambitions nor in applied mental technologies—from an individual human (or, at best, a small group of individuals).

This means that humanity as a whole (in the retrospective of its entire “conscious” and “unconscious” history) can quite legitimately be compared to a single—almost incurably ill—human, existing in a permanent “coma,” that is, an utterly helpless biological object entirely devoid of memory, central consciousness, and thinking, incapable of adequate orientation in space, time, and surrounding existence, as well as unable to generate and purposefully implement any effective, existentially significant decisions regarding its future.

Furthermore, modern humanity (de facto) is not only incapable (due to the absence of full-fledged centralized self-awareness and the current mental-technological poverty) of effectively predetermining (designing and planning) its future but is also completely disoriented regarding the most critical phenomena and events of its past.

In particular, at present (with the emergence and spread of the Internet), an increasing number of archaeological, geological, and other pieces of evidence are appearing in international public consciousness (however rudimentary and deceptive it may be) that modern society is by no means the first (or even the most advanced) human civilization on Earth.

The count is already in the millions of extremely inconvenient artifacts of all types and levels of technical sophistication for the global political, religious, scientific, and financial elite (often referred to, with a degree of humor, as “out-of-place artifacts”).

However, orthodox (academic) science, various religious, and political structures deliberately conceal or completely distort the most significant historical facts and artifacts to artificially maintain humanity in its current comatose state, a state of complete historical amnesia and inability to engage in effective prospective (reality-changing and optimizing) rational activity.

The situation is exacerbated by the fact that humanity’s leading religious and political institutions explicitly or covertly deny the very advisability of any significant increase in the level of awareness and rationality of collective human existence, let alone the prospects of humanity’s formation and development as a collective God.

This primarily concerns the so-called Abrahamic religions, which fundamentally do not view humanity as a collective historical actor endowed with integrated intelligence, free will, and historical choice, limiting themselves to considering and regulating the relationship between an individual human and God.

At best, these religious systems address certain “chosen” ethnic groups destined solely for the unquestioning and unwavering execution of divine will (including the task of depriving the rest of humanity of centralized consciousness, let alone meta-consciousness, and free will).

As for humanity as a whole, any attempts to endow it with integrated (supra-individual) self-awareness (including multilevel meta-consciousness) and superhuman (supra-mental) intelligence are automatically blocked by the well-known religious ideologeme (mythologeme) of the impending and inevitable “end of the world,” within which “the righteous” (“God’s lambs”) will be firmly separated by a divine hand from “the sinners” (“goats”). Notably, all “defendants” will receive their reward (“paradisiacal gardens”) or punishment (“fiery Gehenna”) only after their physical death during a global Armageddon (or Apocalypse, as preferred).

It is hardly surprising, therefore, that, seeing no other civilizational alternative except the Apocalypse, foretold centuries ago as deliverance from the permanent horror of earthly existence, an utterly “mankurtized” (zombified) humanity is rapidly approaching this promised (and almost desired, for “a terrible end is better than endless terror”) “end of the world” with giant strides.

If nothing changes, no more than one to two decades remain until the real demise of humanity (or, more precisely, its clearly defined initial phase)—especially since there exist highly influential religious and political forces in the world ready to comprehensively facilitate the total destruction of humanity (except, of course, themselves, the beloved) using all available means (physical wars, electronic and juvenile genocide, various pandemics, global artificial and stimulated natural climatic and tectonic catastrophes, etc.).

Is there a way out? There is.

It primarily involves an accelerated transition of the human community to the evolutionary phase termed hominibus sapiens or, alternatively, hominibus rationabile (rational humanity), and the construction of two consecutive phases of a demiurgic society: arocratic (aroinnovative, post-anthropic) and demicratic (demi-innovative, post-post-anthropic, demiurgic).

The central (system-forming) moment, the starting event of such a transition, is the formation of a highly effective pan-human system of societal meta-consciousness based on demiurgic ideology, as well as the corresponding Global Brain (worldwide brain-complex, God-embryo), which—thereafter—must still “be born,” reach a fundamentally new (god-like) level of cognition and creative activity, optimize Earth’s ecology, and initiate humanity’s unlimited nooevolutionary and cosmic expansion.

The most critical factor in effective nooevolutionary progress will be the mass mastery by people of the paradigms and technologies of the third (post-anthropic level), fourth (post-post-anthropic, demiurgic level), and fifth (transontic, first-stage god-level) mental (including signaling, cognitive-creative, and selective) systems developed within the SDI project.

This work is dedicated to the development of the formation (and subsequent development) of the Global Brain, including issues of creating and rapidly implementing fundamentally new meta-consciousness technologies, linguistic, meta-linguistic, and mental systems of the latest generations.

To begin with, humanity must cease to perceive itself as a helpless “flock of sheep” led to a slaughter planned millennia ago by “global shepherds” and make its conscious mental, ethical, and existential choice in favor of forming the Global Brain (a panoecumenical system of societal meta-consciousness, a planetary brain-complex) and its establishment as a Creator-God of cosmogonic level.

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This work, as a whole, represents a kind of self-sufficient compendium (Latin compendium — concise exposition, abridgment, saving, direct path) of the General Concept of the “Strategic Demiurgic Initiative” (SDI) project, intended for discussion and defense during the planned pilot mental war on the issue of the formation, establishment, and development of the Global Brain (pan-ethnic brain-complex, demiurge-embryo).

This pilot war (having a starting, largely determining character) is considered in this work (and in the SDI project as a whole) as one of three critical mental wars on the theme of the Global Brain (primary, all-Russian, and international), the outcomes of which will significantly determine humanity’s choice of its further development path.

The SDI project concept as a whole includes various second-level and lower-level concepts of generality and fundamentality, as well as diverse documentation for numerous local subprojects and sub-initiatives related to ongoing R&D.

In due time, all these local projects (initiatives) and their corresponding technical documentation packages will be presented explicitly (in the form of separate publications or diverse materials on the Internet), but for now, it is important to present the SDI project concept as a whole to public opinion (in a relatively modest volume).

Accordingly, this introduction to the General Concept of the SDI project should be considered a compendium of a compendium, summarizing, in an extremely concise form, the main provisions and ideas of the presented project.

Characterizing this work as a whole, it should be emphasized that, in terms of its genre, it is not a formalized exposition of some innovative theoretical paradigm or doctrine, although it relies on a sufficiently robust mental foundation developed by the author over more than 30 years: a comprehensive and far-reaching meta-paradigm (ideology) of demiurgism, intended to revolutionize the entire existing system of societal consciousness and (subsequently) meta-consciousness in the foreseeable future.

The genre of this publication is a relatively free-form presentation (including numerous metaphors, heuristic images, comparisons, and analogies that facilitate understanding of the key ideas of the Global Brain concept) of the SDI project.

The choice of the genre for this work is driven by the need for a simplified presentation of objectively complex content, its delivery in a form accessible to the widest possible audience, and optimal for the successful (both in terms of substantive outcomes and maximum societal resonance) execution of the pilot mental war on the issue of the formation and subsequent development of the Global Brain.

As for the aforementioned meta-paradigm (ideology) of demiurgism, it has already been partially presented in the author’s earlier works (see the list of publications at the end of the book), and in a comprehensive (maximally harmonized, formalized, and substantiated) form, it will be published in a series of specially prepared philosophical and religious works for the planned future mental wars.

Compendium (Main Content) of the Book

The book offered to readers consists of an introduction, ten chapters, a conclusion, and an appendix.

In the first chapter, “Demiurgism as the Mental Foundation of the SDI Project,” a fairly detailed definition and comprehensive characterization of demiurgism as a new universal ideological system are provided, along with definitions of its most important components: religious demiurgism (demiurgianity, demianity), philosophical demiurgism (demisophy, demilogy, demiurgic worldview), socio-political demiurgism (demicratism), historical demiurgism, scientific and meta-scientific demiurgism, economic demiurgism (political economy of demiurgism), educational demiurgism, socio-cultural demiurgism, breiomic demiurgism (general breiomics, breio-demiurgism, reflexive-technological demiurgism).

In particular, demiurgism (from Ancient Greek demiurgos — master, expert, creator, supreme intelligence) is understood in this work as:

(a) a comprehensive doctrine belonging to the sphere of societal meta-consciousness about the formation of integrated humanity (in perspective—post-humanity and further—a god-like race of demionts) as a potentially immortal, self-sufficient cognitive-creative and cosmological force of divine level, capable of setting and achieving extraordinary goals in the fields of cognition, innovative design, and transformation of existing reality, including the creation and development of full-scale, fully functional universes (virtual, material, and hybrid) “from nothing”;

(b) an agonally-hierarchically organized innovative mental super-paradigm of ultimate fundamentality, a next-generation ideological system, and, simultaneously, a high-tech nooevolutionary program, proclaiming as its ideal the formation, establishment, and accelerated development of the Global Brain (worldwide brain-complex, holistic planetary system of societal meta-consciousness, demiurge-embryo), possessing the potential of an immortal, omniscient, and omnipotent Creator-God of cosmogonic level, with the nearest historical goal being the transition to the phase of social (and broader—demiurgic) evolution termed hominibus sapiens or, alternatively, hominibus rationabile (rational humanity), and the construction of a demiurgic society;

(c) a system of general philosophical, psycholinguistic, and nooengineering perspectives on the prospects of humanity (post-humanity, post-post-humanity) mastering integrated technology for conscious management of the first, second, third, fourth, and subsequent signaling (and corresponding cognitive-creative and selective) systems at both individual and collective (including mass) levels;

(d) a unity of agonally (competitively) organized, mutually coordinated, and subordinated complex mental disciplines (paradigms, doctrines, concepts, codes, etc.) of demi-innovative level, necessary and sufficient for designing and implementing planned historical and nooevolutionary transformations (reformations, revolutions, reforms, and other large-scale events of demiurgic dynamics);

(e) (synonyms—demiurgic society, demicratic society) a socio-political and economic order based on the institution and technology of mental wars (noowars), fundamentally new solutions in the field of natural, artificial, and hybrid (mixed, symbiotic) intelligence, oriented toward the accelerated establishment of humanity (and post-humanity) as a collective Creator-God of cosmogonic level, planned for successful construction and widespread dissemination in most countries of the world (and globally) during the 21st century.

In connection with the general focus of the SDI project on the cognition and optimization of the nooevolutionary process, particular importance in the work is given to concepts such as historical demiurgism, demigenesis (demi-evolution), and nooformation.

The term historical demiurgism (synonyms—general theory of demi-evolution, harmonic meta-philosophy of history, demiurgic understanding of history, demigenetic understanding of history, nooevolutionary understanding of history, noogenetic understanding of history) is defined in this work as:

(1) a fundamentally new philosophical-historical paradigm based on philosophical and religious demiurgism, viewing human history as a conscious demi-evolutionary process (a multilevel, multiparametric demigenesis), postulating and establishing at the project-technological level the unconditional priority in the historical process of collective consciousness and multilayered meta-consciousness of people (their free will and thought) over material-technical and ecological conditions of human existence (except in cases of force majeure such as global natural catastrophes, pandemics, etc.);

(2) a philosophical-historical doctrine viewing human and meta-human history as a unity of four main phases (stages, super-stages)—nooformations: pre-human (pre-anthropic), human (anthropic), post-human (post-anthropic), and proper demiurgic (post-post-anthropic, god-like, demiurgic, demiorganic);

(3) a comprehensive system of R&D in the historical (primarily archaeological, historical-linguistic, and psychogenetic) sphere, aimed at accumulating and subsequently adequately integrating and interpreting facts and artifacts, enabling the restoration of the true picture of human history (continuously updated with new data), which could serve as an effective starting point (a point of historical assembly, so to speak) in the process of forming the Global Brain (the future Creator-God of cosmogonic level) and building a demiurgic (god-like) society;

(4) a placental mental paradigm underlying a multilevel (agonally-hierarchically organized) system of specific historical research and developments aimed at adequate cognition, forecasting, and effective design (comprehensive optimization) of the historical (demi-evolutionary) process.

Demigenesis (from Ancient Greek demiurgos — master, expert, creator, supreme intelligence, and genesis — origin, emergence, birth) (synonyms—demi-evolution, demiurgic evolution, god-building, process of formation and development of a Creator-Demiurge of cosmogonic level) is proposed to be understood as:

(1) the process of conscious, purposeful formation, establishment, and subsequent development of a Demiurge—a Creator-God of cosmogonic level;

(2) a unity of an infinite number of successive (building upon predecessors) nooformations (phases, stages of development) of increasingly higher levels, the first four of which are: pre-human (pre-anthropic), human (anthropic), post-human (post-anthropic), and demiurgic (demiurgic, demiorganic, post-post-anthropic);

(3) the process of intensive self-development of the Global Brain, the continuous formation within it of a potentially infinite number of increasingly fundamental meta-levels in the form of a supra-mental matryoshka, each representing a fundamentally new qualitative breakthrough in realizing the existential formula: Immortality, Omniscience, Omnipotence.

The term nooformation (from Greek noos — intelligence and Latin formatio — formation, type) is defined as a phase (stage, major period) of the historical process, considered (primarily) as a progressive (gradational) demigenesis (demi-evolution, god-building), with specific characteristics (especially in the sphere of noogenesis, nooevolution), significantly distinct from adjacent periods of human history.

Within the framework of historical demiurgism, four main nooformations are considered, representing the initial super-phase of absolute demigenesis:

(a) pre-human (pre-anthropic),
(b) human (anthropic),
(c) post-human (post-anthropic), and
(d) proper demiurgic (post-post-anthropic, demiurgic, demiorganic, god-like).

In a sense, these four nooformations constitute only the first (initial) super-nooformation, followed by a second super-nooformation (transcendental society), within which the true process of demigenesis (the phase of accelerated self-development of the Creator-God of cosmogonic level), termed transcendentogenesis (abbreviated as transogenesis), will begin and potentially continue infinitely.

The transcendental society (from Latin transcendens — transcending, surpassing, going beyond, otherworldly) (synonyms—society of gods, society of transonts, society of pransorgs, society of post-demionts, post-demiurgic society, meta-demiurgic society, otherworldly society) is defined as:

(1) a Creator-God of cosmogonic level, simultaneously being a holistic (singular, indivisible) cognitive-creative and existential force with characteristics surpassing any pre-conceived quality, and a community of personified gods (post-demionts, transeonts, transeorgs), bearers of unique super-capabilities for managing and transforming reality (based on signaling and mental systems of the fifth and higher levels), capable of multidimensional competitive and cooperative interaction, generation, and accelerated development of fundamentally new formats and real spheres of existence;

(2) a super-advanced cosmic meta-civilization, representing an acceleratingly evolving symbiosis of natural, artificial, and hybrid intelligences, based on transcendental innovations (trans-innovations, innovations of divine-level fundamentality and efficiency) and miracle-technologies (demi-technologies, trans-technologies), transcending (“beyond”) all possible mental and existential limitations (boundaries) that seem utterly insurmountable to modern humans, post-anthropes, and even demionts (post-post-anthropes);

(3) a supernatural societal system by its capabilities, conducting purposeful innovative, communicative, cognitive-creative, and selective activity simultaneously in different worlds (reality, underworld, overworld, etc.) and planes (etheric, astral, mental, etc.) of absolute existence, capable of designing and materializing virtual and material universes.

The primary super-nooformation (the unity of pre-human, human, post-human, and demiurgic nooformations) and the subsequent transcendental society (secondary super-nooformation, society of gods) are considered in the work as a potentially infinite hierarchy of nooformations building upon one another, distinguished by the quality of the signaling, cognitive-creative, and selective technologies (systems) used.

It is important to understand that modern humanity still has to reach the level of the third nooformation, which will require forming the Global Brain, developing and implementing the third mental (including signaling, cognitive-creative, and selective) system, acquiring superhuman (post-human, pre-demiontic) properties at the individual level, and so forth.

However, achieving this will be quite challenging without a clearly formulated perspective of ascending to the level of the third, fourth, fifth, and subsequent (fully divine) mental systems.

A special place, both in the demiurgic mental super-paradigm as a whole and in the process of developing and implementing the SDI project, is occupied by breiomic demiurgism (breiomics).

Breiomic demiurgism (from English brain — brain and oma — suffix denoting a collective) (synonyms—breiomics, science of the Global Brain, science of the panoecumenical brain, science of the pan-ethnic brain, science of breioms, science of the planetary brain-complex, science of the global Breironet, science of the planetary nootechnosphere, breiomology, nootopocenology, theory of mental evolution, theory of nooevolution, noobiology, nootechnical biology) is defined as:

(1) belonging to the spheres of societal consciousness and meta-consciousness (simultaneously, though in different aspects and semantic-methodological perspectives), an agonally (competitively, competently) organized (self-developing through mental wars of all levels of generality and types of substantive focus) holistic system of cognitive-creative and selective paradigms, a comprehensive mental discipline, researching, modeling, forecasting, and designing the nooevolutionary process as a whole (the mechanism of formation and succession of breioms of different generations and levels of generality as carriers of collective natural human intelligence, functioning and self-developing in symbiosis with artificial intelligence systems of all types) and, in particular:

(a) the process of conscious formation (construction, synthesis) by people of the Global Brain (in the unity of all its critical subsystems and elements) and establishment (development) on its basis of a collective creator (demiurge), multiple times surpassing modern humanity in mental power (strength) and ability to alter reality at will;

(b) the process of transitioning from the historical development phase termed homo sapiens (rational human)—to the phase of hominibus sapiens or, alternatively, hominibus rationabile (rational humanity);

(c) the process of active, purposeful construction of a demiurgic (arocratic and demicratic) society, formation (using various super-efficient genetic engineering and noochimerization technologies) and establishment of a race of demi-god demionts;

(2) an agonally-hierarchically organized multilevel general theoretical and (simultaneously) projective (applied, nooengineering) discipline of a new generation:

(a) offering an alternative to traditional epistemological views, a model of mental evolution (nooevolution, nootechnoevolution) based on the ideal of demiurgic (superhuman, god-like, ultimately fully divine) cognition and creativity and the concept of breiom (nootopocenosis, nootechnical sphere, Breironic network, mental universe, noouniverse, nooecosystem), as well as a new existential behavioral meta-paradigm in the mental sphere—ethics of nooevolution;

(b) modeling and designing evolutionarily higher (compared to currently existing and past) stages (phases, periods) and mechanisms of nooevolution (breioms, nooformations), as well as ways of their construction and development, including competing applied nootechnologies and mental devices of varying qualitative levels and generality;

(c) revealing the necessity and possibility of purposefully replacing the existing disharmonic type and mechanism of nooevolution with a harmonic system of cognition, creativity, and selection of generated solutions of any nature through the conscious and purposeful implementation of a nootechnical (particularly noowar) revolution;

(3) a unity of general breiomics (synonyms—theoretical breiomics, breiomic demiurgism, breio-demiurgism, reflexive-technological demiurgism, breiomism, breiomosophy, breirosophy, noophilosophy, nootechnosophy, noosophy, science of the nootechnosphere, science of nooformations, breiomology, noology, theory of mental evolution, theory of nooevolution) and projective breiomics (synonyms—breiomic practice, applied breiomics, nootechnical breiomics, engineering breiomics, nooengineering practice, nooengineering science, nootechnical practice, nootechnical science, universal nooengineering doctrine).

The main distinction of breiomics from other subsystems of demiurgism and its “external” competitors is its triune integral method, consisting of the following main, closely interconnected complex methods (systems of nootechnical activity, types of nootechnical practice): (a) the method of noodesign (method of designing and constructing systems of natural, artificial, and hybrid intelligence, noodesign practice), (b) the noosports method (method of accelerated development of higher psychophysiological capabilities of humans and superhuman abilities through specialized competitions, noosports practice), and (c) the method of mental wars (noowar practice).

In breiomics, the method of noodesign (from Ancient Greek noos — intelligence and English design — to design, draft, conceive, project, plan, draw) (synonyms—method of brain-design, method of nooart, method of designing nooartifacts, method of noobuilding, noodesign practice) is understood as the entire complex of types of creative nootechnical (including nooartistic, nooaesthetic, intuitive, and even technomagical) activity necessary and sufficient for designing, constructing, modernizing, and optimizing arbitrary nooartifacts and subjects of mental (intelligent) activity (noosubjects, nooactors) of any form and purpose (primarily artificial intelligence programs, noomachines, noonetworks, hybrid human-machine noocomplexes, technologies for developing natural human intelligence, etc.).

To more precisely explicate the concept of noodesign (brain-design, demidesign), the work provides definitions of such critical terms for this breiomic method (comprehensive R&D direction) as noomachine, noocomputer, conmachine, concomputer, noocomplex, noprocessor, noodevice, noochip, noprogram, metanoprogram, noprogramming, metanoprogramming, artor, arbion, noochimer, artanthrop, noorobot, etc. (see Chapter 1).

Many of these terms are introduced or precisely defined in this work for the first time and will be actively used further in the presentation and explication of the SDI project.

In breiomics, the noosports method (from Ancient Greek noos — intelligence and English sport — derived from Old French desport — game, entertainment) (synonyms—method of brain-sport, method of nooathletics, method of mental sport, nooathletic practice, noosports practice) is understood as a complex of various types of agonally (competitively) organized testing and training activities aimed at developing higher psychophysiological (cognitive, creative, extrasensory, etc.) capabilities of humans (in perspective—post-anthropes, demionts) and other (artificial and hybrid) subjects of intelligent activity.

It must be noted that the method of mental games (noogames, noosports competitions), a constituent part of the noosports method, is not merely a system for testing and training a group of human (superhuman) capabilities and various high-tech noodevices but also (alongside noowars, as discussed below) one of the most important methods for establishing (including “cultivating” and “building”) breiomic (nooevolutionary) truth.

This refers to a complexly organized system of mental games (noogames, noosports competitions), within which (according to a pre-established set of rules) the most effective (in one sense or another) subjects of mental activity (humans, human collectives, noomachines of various types, human-machine complexes, etc.) are identified. This is the process of seeking and establishing one type of breiomic truth.

There can be dozens, hundreds, or even (in perspective) thousands of types of noosports (nooathletics) and noosports competitions.

The main goal of this activity is the cultivation (development) and selection (competitive selection) of the most effective noosubjects (nooactors, nooathletes) in one respect or another, encompassing not only natural systems and technologies of intelligent activity (humans, various promising bio-objects with rudiments of intelligence such as apes, dolphins, elephants, ravens, rats, collective insects, certain plant species, etc.) but also artificial and hybrid noosystems (including various biochimeras: complex highly intelligent bio-objects with mixed genetics).

The method of mental wars, discussed in detail in the appendix to this work, is perhaps the most universal and effective means of cognition and problem-solving of any nature available to breiomics.

The application of the method of mental wars (and the associated complex of innovative approaches to modeling and designing natural and artificial intelligence) in breiomics makes the latter an acceleratingly self-developing (auto-evolving) noophilosophical discipline (meta-discipline), continuously updating its methodological foundations, conceptual apparatus, and proposed strategic nootechnical solutions (both theoretical and applied).

In other words, the constitution and institutionalization of mental war as a universal “internal” method of selecting (extracting) the most effective nooevolutionary solutions (theories and projects of nootechnical development of various levels of generality) or, alternatively, embedding a mechanism of fierce competition (struggle) among mutually alternative ideas into the disciplinary-institutional structure of breiomics itself allows this aroinnovative theoretical system to be considered a maximally flexible multilevel meta-theory, within which a continuous “struggle for existence” occurs among a number of paradigmatically close (but not identical) subject theories (models) and applied nooevolutionary projects.

It is also important to note that the method of mental wars (noowars) is highly productive not only as a means of selecting (extracting, choosing) the most successful ideas and solutions within the disciplinary framework of breiomics (internal selection) but also as a mechanism for radically enhancing the efficiency of noophilosophical (noosophical) activity in general, not to mention the potential optimization of the practice of selecting strategic nootechnical solutions (external selection), as will be discussed in detail below.

In other words, mental war in breiomics is also considered the most effective formalized means of combating competing “external,” disharmonic nootechnical paradigms and applied doctrines in the field of formalized communication and intelligence development (both natural and artificial), which currently hold a dominant position in societal consciousness.

The most favorable (desired) outcome of any mental war in breiomics is considered a set of new (more or less substantiated, proven, and effective in real activity) theoretical and applied solutions, termed breiomic discoveries and inventions.

The main difference between the method of mental wars and the method of mental games (noogames) is that, while the primary goal of the former is the acquisition of new knowledge (super-discoveries, fundamental-level inventions, etc.), i.e., building a global tree of truth (“forest of truth”), the primary goal of the latter is the selection of the most effective subjects of mental activity (natural, artificial, and hybrid) as such (subjects for study and creative replication, paradigms of the most powerful or unusual—in one respect or another—mental strength).

The interconnected nature of noowars and their corresponding noogames (noosports competitions) based on the latest achievements in noodesign (designing noosystems and intelligent activity technologies of all kinds) further emphasizes the integrity of the integral breiomic method and enables achieving the highest results in accelerating mental evolution (nooevolution).

All three methods are designed to work toward a single super-goal—multiplying the acceleration and exponentially improving the quality of mental evolution (nooevolution) through the formation and multi-iterative development of the Global Brain (in perspective—a collective Demiurge, a super-creator of cosmogonic level).

In the second chapter, “Global Brain: Concept, Essence, Purpose, Functions, and Structure,” a generalized critical analysis of some notable Global Brain concepts is provided, the definition of the worldwide brain-complex adopted in demiurgism and the SDI project is presented, and the purpose, main functions, and structure of the Global Brain are discussed.

One (the simplest) of the possible definitions of the Global Brain is formulated in the work as follows:

Global Brain (English—global brain, world brain, planetary brain, abbreviated—globrain, G-brain, W-brain, GB, WB, PB) (synonyms—global cerebrum, planetary brain, planetary cerebrum, pan-ethnic brain, integral brain of Earth, pan-ethnic cerebrum, panoecumenical brain, global brain-complex, global brain-unit, global Breironet, global Breironic network, institutionalized global system of societal meta-consciousness, meta-noosphere of Earth) (abbreviations—globrain, glocer) (abbreviated—GM, WM, PM, etc.) is defined as:

(1) a purposefully formed and initialized by the International Demiurgic Movement (IDM) within the framework of the Strategic Demiurgic Initiative (SDI) project, an acceleratingly self-developing demiurge of panoecumenical (initially planetary) level (God-embryo, possessing and sequentially realizing the potential to transform into a Creator-God of cosmogonic scale);

(2) operating under the management of the Supreme Demiurgic Council (SDC) and Supreme Demiurgic Committee (SDC), a planetary Breironet (integrated agonally-hierarchically organized “brain network”), representing a unity of closely interacting multilevel and multifunctional transnational, national, and subnational online and offline noonetworks (brain-networks, Breironets);

(3) a highly organized avant-garde (most high-tech and effective) component of humanity (in the future—post-humanity and further—a community of demi-god demionts), an integrated system of mass cognitive-creative and selective activity of the human community as a whole (an ultimate-scale self-aware subject of mental and existential activity), aimed at:

— preparing and intensively implementing the transition of humanity from the homo sapiens (rational human) phase—to the hominibus sapiens or, alternatively, hominibus rationabile (rational humanity) phase;

— building a demiurgic (in its highest stages—demiurgic, god-like in its existential and mental capabilities) society on the scale of the entire earthly civilization (in all countries of the world) or its most progressive part (in an alliance of demiurgically oriented countries);

— generating, selecting, and implementing in practice the most existentially significant and effective discoveries and inventions (primarily aro- and demi-innovations) in all key areas of human activity;

— accelerating the development and implementation in universal human practice of the latest forms and methods of nooevolution (mental evolution), including high-level (pertaining to the latest generations) signaling, cognitive-creative, and selective systems, technologies for developing natural, artificial, and hybrid intelligence, mental wars (noowars), and noosports competitions;

— multifaceted optimization of Earth’s ecology;

— unlimited cosmic expansion of humanity, starting with the accelerated exploration of the Solar System (Moon, Mars, etc.);

(4) an institutionalized mental karion (system of societal meta-consciousness, cognitive-creative, and selective core) of humanity, an aroinnovative and demi-innovative component of the social universe (sociosphere, sociotopocenosis, socioecosystem) of Earth;

(5) an institutionalized harmonic symbiosis of natural (human and post-human), artificial, and hybrid intelligences, a unity of the most effective and high-tech mental forces (signaling-extractive, cognitive-creative, and selective potential) of humanity and the relationships between them;

(6) a unity of relatively independent entities in their activities, engaged in agonally-hierarchical (including noowar) relationships of global and local brain-complexes (brain-clusters, brain-systems, brain-cities, brain-parks, brain-lands, brain-corporations, brain-hubs, brain-centers, brain-tanks, brain-units, etc.) at transnational, national, regional, municipal, corporate, collective (group), family, individual, and other levels of generality;

(7) an integrated noodesign, noosports, and noowar industry of planetary level, a unity of multifunctional supporting, sectoral, and reflexive-technological brain-corporations, as well as other specialized or auxiliary units;

(8) an organizational-legal form of existence based on the institution of differentiated (full, partial, special, individual, collective, etc.) membership, a hierarchy of multifunctional demiurgic associations of states, organizations, and individuals on an international and national scale.

The integral purpose of the Global Brain, as outlined in the work, includes the following main mutually determined directions of activity:

(1) comprehensive intensification of the self-development process of the Global Brain, continuous formation within it of a potentially infinite number of increasingly fundamental meta-levels in the form of a supra-mental matryoshka, each representing a fundamentally new qualitative breakthrough in creating a multidimensional, hierarchized pan-human system of meta-consciousness and in realizing the key existential formula: Immortality, Omniscience, Omnipotence;

(2) ensuring maximum rates of demigenesis (demi-evolution, god-building, the process of accelerated growth and qualitative renewal of the community of demi-god demionts), as well as the establishment and development on this basis of a Creator-Demiurge of cosmogonic level;

(3) maximally effective facilitation in overcoming the acute contradiction between the integral need of the human community for accelerating and improving the quality of nooevolution (and the subsequent transition to the demiurgic phase of nooevolution) and the current absence of mental (nootechnical) tools and mechanisms adequate to this requirement (in particular—high-tech signaling, cognitive-creative, extractive, and selective systems, etc.);

(4) comprehensive facilitation of the accelerated transition from the human (anthropic, based on the second signaling and cognitive-creative system) nooformation—to the post-human (post-anthropic, based on the third signaling and cognitive-creative system) and (further) demiurgic (demiurgic, post-post-anthropic, based on the fourth signaling and cognitive-creative system) nooformations and the construction of a full-scale and fully functional (developed) demiurgic society.

The functions of the Global Brain (from Latin functio — execution, performance, a set of official duties), according to the original intent underlying breiomics and the SDI project, are divided in the work into three main groups: (a) managerial function, (b) existential functions (immune, reproductive, and innovative), and (c) subject-specific functions, predetermining the specifics of the activities of its main subcomplexes and subclusters.

The managerial function of the Global Brain is:

(1) the function of reflecting reality, developing, selecting, adopting, and controlling the implementation by the Global Brain’s highest governing bodies of strategic and operational-tactical decisions that effectively influence the life processes of the planetary brain-complex and humanity as a whole in the direction of building and developing a panoecumenical demiurgic society (in a more fundamental sense—a Creator-God of cosmogonic level);

(2) the function of conscious determination (purposeful predetermination) of the basic characteristics of the life and development of the Global Brain and its structural units, as well as humanity (in the future—post-humanity and post-post-humanity) as a whole, i.e., ensuring acceptable qualitative parameters of the course of demiurgic evolution for the demiurgic community;

(3) the function of generating and implementing in practice fundamental managerial aro- and demi-innovations capable of significantly optimizing the processes of mental and social evolution of humanity and post-humanity (primarily prospective systems of individual and mass consciousness and meta-consciousness, as well as increasingly advanced natural, artificial, and hybrid signaling and cognitive-creative technologies).

The immune function of the Global Brain is the function of ensuring the self-preservation (survival, security) of the planetary brain-complex in the struggle against mental, geopolitical, financial, and other forces antagonistic to it (including natural disasters, pandemics, etc.).

The reproductive function of the Global Brain is the function of simple and extended reproduction of all main subsystems and components of the planetary brain-complex and the accumulation of fundamentally new, highly effective noogenetic solutions (discoveries and inventions) at the general (philosophical) and applied (nootechnical, mental-engineering, project) levels, i.e., at the level of specific noowar technologies and systems of natural, artificial, and hybrid consciousness, meta-consciousness, and intelligence (including high-tech signaling and cognitive-creative systems of various levels and purposes).

The innovative function of the Global Brain is:

(a) the function of continuous updating (self-optimization) of the planetary brain-complex (including all its main subsystems and elements) toward becoming a Creator-God of cosmogonic level;

(b) the function of accelerating the transition of humanity (and further—post-humanity and post-post-humanity) to nooevolutionary technologies corresponding to the qualitative levels of the third (third signaling and cognitive-creative system) and fourth (fourth signaling and cognitive-creative system) nooformations;

(c) the function of the planetary brain-complex’s optimizing impact on the historical development process to accelerate the construction of a developed demiurgic society (formation of a community of demionts) through the generation and mass implementation of the most fundamental aro- and demi-innovations (primarily fundamentally new technologies of natural, artificial, and hybrid consciousness and meta-consciousness, as well as advanced signaling and cognitive-creative technologies).

The subject-specific functions of the Global Brain are divided in the work into three main categories:

(a) supporting functions (functions of informational, organizational, material-technical, and financial support),
(b) sectoral functions, and
(c) reflexive-technological functions (nodesign, noosports, and noowar).

The informational support function of the Global Brain’s activities is:

(1) the function of collecting, multilevel processing, and transferring to end consumers the information necessary and sufficient for the effective operation and development of the worldwide brain-complex;

(2) the function of creating and continuously updating databases and knowledge bases underlying the operation and development of the Global Brain (primarily its managerial, signaling, and cognitive-creative systems).

The organizational support function of the Global Brain’s activities is the function of performing all types of work related to planning, record-keeping, protocol, regulation, all forms of control, personnel activities, etc., within the framework of the worldwide brain-complex and its subsystems.

The material-technical support function of the Global Brain’s activities is the function of facilitating the implementation of all significant projects and subprojects of the worldwide brain-complex by ensuring their uninterrupted supply with all types of material-technical resources necessary and sufficient to achieve the intended goals.

The financial support function of the Global Brain’s activities is:

(1) the function of attracting and utilizing financial resources necessary and sufficient for the implementation of the most important projects of the worldwide brain-complex, as well as effectively managing its capital and other assets to accelerate and improve the quality of the demigenesis process;

(2) the function of using the latest financial paradigms and technologies (cognitive-creative theory of value, global harmonic financial pyramid, system of innovative currencies for various purposes to establish the worldwide brain-complex as a dominant global financial force).

The sectoral functions of the Global Brain include the following main ones: religious, philosophical, socio-political, historical, scientific and meta-scientific, economic, educational, socio-cultural, and others.

The reflexive-technological functions of the Global Brain are three system-forming functions (spheres of activity and responsibility) related to its integral activity in the sphere of noogenesis (demigenesis):

(a) nodesign (development and implementation of innovative systems of natural, artificial, and hybrid intelligence, as well as signaling, extractive, cognitive-creative, and selective systems of various purposes);
(b) noosports (development and implementation of systems for the accelerated development of natural, artificial, and hybrid intelligence through competitive activity mechanisms);
(c) noowar (development and implementation of the institution and technology of mental wars of all types and levels of generality).

The nodesign function of the Global Brain is a system of activity directions, the main ones being:

(1) ensuring accelerated progressive development of global noogenesis, including timely (in accordance with adopted programs) transitions to nooformations of higher qualitative levels (post-anthropic and demiurgic);

(2) accelerating the development of conceptual research and technological developments in the field of natural, artificial, and hybrid intelligence, as well as signaling, cognitive-creative, and selective (noowar) systems of varying levels of fundamentality and purpose;

(3) developing a complex of creative nootechnical (including nooartistic, nooaesthetic, intuitive, and even technomagical) activities necessary and sufficient for designing, constructing, modernizing, and optimizing arbitrary nooartifacts and subjects of mental (intelligent) activity (noosubjects, nooactors) of any form and purpose (primarily artificial intelligence programs, noomachines, noonetworks, hybrid human-machine noocomplexes, technologies for developing natural human intelligence, etc.);

(4) effective commercial realization (monetization) of innovative developments and other achievements in the field of designing noosystems and nootechnologies of all kinds, carried out within the framework of the worldwide brain-complex.

The noosports function of the Global Brain is a system of activity directions, the main ones being:

(1) organizing and cyclically conducting worldwide demiurgic games aimed at humanity (and further—post-humanity and the demiurgic community) acquiring super-capabilities and super-possibilities in all existentially significant spheres of activity;

(2) developing and implementing systems for the accelerated development of natural, artificial, and hybrid intelligence through high-level competitive activity mechanisms;

(3) developing a complex of various types of agonally (competitively) organized testing and training activities aimed at developing higher psychophysiological (signaling, cognitive, creative, extrasensory, etc.) capabilities of humans (in perspective—post-anthropes, demionts), as well as other (artificial and hybrid) subjects of intelligent activity;

(4) effective commercial realization (monetization) of innovative developments and other achievements in the field of noosports activities carried out within the framework of the worldwide brain-complex.

The noowar function of the Global Brain is:

(1) organizing and annually conducting worldwide and local mental wars of various levels of fundamentality, aimed at building a global tree of truth in all existentially significant areas of human cognition and activity;

(2) developing and implementing the institution and technology of mental wars of all types and levels of generality;

(3) developing a complex of various types of noowar activities aimed at accelerating the resolution of cognitive and creative problems of any level of complexity based on the use of the latest achievements in natural, artificial, and hybrid intelligence;

(4) effective commercial realization (monetization) of innovative developments and other achievements in the field of noowar activities carried out within the framework of the worldwide brain-complex.

The Global Brain (due to its initially planned high development rates) will have an extremely dynamic structure throughout its lifecycle, easily modifiable and scalable to various strategic tasks and new operating conditions.

According to the original conceptual model, the Global Brain includes three critical organizational levels: (a) the Global Brain management system (the unity of the Supreme Council of the Global Brain and the Supreme Committee of the Global Brain), (b) the executive (effector) system of the Global Brain (the unity of supporting, sectoral, and reflexive-technological subsystems), and (c) local international, national, and subnational brain-complexes.

The executive (effector) subsystem of the Global Brain (GB) is:

(1) an integrated activity subsystem of the GB, designed for the implementation (effectuation, realization, materialization, etc.) of existentially significant decisions developed, selected, adopted, and controlled by the GB’s management system, possessing the necessary and sufficient resources of all kinds to achieve the intended (foreseen) results (goals);

(2) the unity of the executive (effector) potential and executive relationships of all GB subjects (from individuals to states).

In the third chapter, “General Characteristics of the ‘Strategic Demiurgic Initiative’ (SDI) Project,” the following are presented and discussed: the general provisions of the SDI project concept, the closest prototype, the definition of the SDI project, mottos, ideals, mission, goals, and main stages of the SDI project.

The SDI project concept outlined in the work is defined as:

(a) a paradigm-doctrinal document positioned as a generalized system of views (including the basic method of their definition, understanding, and interpretation) on the most fundamental concepts and principles, mottos, ideals, mission, goals, and tasks, as well as the implementation mechanism of the Strategic Demiurgic Initiative (SDI) project;

(b) a generalized basic practical guide for implementing the SDI project, considered the necessary and sufficient mental foundation for developing the most important substantive subsystems and the general business plan (system of business plans) of the project, as well as all critical organizational and technical-technological documentation;

(c) prolegomena (preface, introduction, primary “cornerstone”) for conducting a pilot noowar on the theme: “Global Brain: Strategic Demiurgic Initiative,” intended to serve as a trigger (“detonator”) for the full-scale deployment and subsequent development of the Global Brain-complex (global breiom, worldwide cerebrum, based on a holistic system of societal meta-consciousness, demiurgism ideology), which is the main intention (goal) of the SDI project.

As the closest prototype of the SDI project, the work identifies and discusses the well-known American Strategic Defense Initiative (SDI) project (informally known as “Star Wars”).

It is noted that the main difference between the SDI and SDI projects is that the latter is a project initially oriented toward destructive, degenerative, life-phobic goals, while the SDI project pursues exclusively constructive, gradational, life-affirming goals.

Another (extremely important) difference between the SDI and SDI projects is that the SDI project, regardless of its official statements and intentions, de facto served as a tool for the self-destruction of the Soviet Union, a quasi-justification for the traitorous policies of the mentally and morally degraded Soviet leadership. In contrast, the SDI project, being a critical panoecumenical initiative originating from Russia (the successor to the USSR) and aimed at a super-breakthrough for humanity as a whole in the field of natural, artificial, and hybrid intelligence (including the development and implementation of next-generation signaling, cognitive-creative, and selective systems), will allow Russia, in historically short terms, to become the leading global superpower, showing other countries the path to accelerated demiurgic development and the construction of a Creator-God of cosmogonic level in the form of the Global Brain (planetary brain-complex).

The Strategic Demiurgic Initiative (from Ancient Greek demiurgos — master, expert, creator, supreme intelligence, and Latin initium — beginning, undertaking, initiative) (abbreviated—SDI) (English Strategic Demiurgic Initiative, SDI) (synonyms—Strategic Breiomic Initiative, abbreviated SBI, Strategic Supramental Initiative, abbreviated SSI) (informal names—mental wars, accelerated nooevolution, and cosmic expansion) is defined in the work as:

(1) an unlimited-in-time (though representing a hierarchy of well-formalized, relatively independent stages and sub-stages of implementation) international (ultimately pan-human) comprehensive program:

(a) for building, expanding reproduction, and developing the Global Brain (synonyms—global cerebrum, planetary brain, planetary cerebrum, pan-ethnic brain, pan-ethnic cerebrum, panoecumenical brain, global brain-complex, global breiom, global Breironet, global Breironic network, global system of societal meta-consciousness, meta-noosphere of Earth, supramental sphere of Earth) (abbreviations—globrain, glocer), representing the avant-garde (most high-tech and effective) component of organized humanity, an integrated system of mass cognitive-creative and selective activity of the human community as a whole (an ultimate-scale agonally-hierarchically organized subject of mental activity), aimed at:

— preparing and intensively implementing the transition of humanity from the homo sapiens (rational human) phase—to the hominibus sapiens or, alternatively, hominibus rationabile (rational humanity) phase;

— building a demiurgic (god-like in its existential and mental capabilities) society on the scale of the entire earthly civilization or its most progressive part;

— generating, selecting, and implementing in practice the most existentially significant and effective discoveries and inventions (primarily demi-innovations) in all key areas of human activity;

— accelerating the development and implementation in universal human practice of the latest forms and methods of nooevolution (mental evolution), including high-level (pertaining to the latest generations) technologies of artificial and hybrid intelligence, mental wars (noowars), and noosports competitions;

— harmonic development of the planet Earth;

— unlimited cosmic expansion of humanity, starting with the accelerated exploration of the Solar System;

(b) religious, socio-political, scientific, meta-scientific, economic, educational, socio-cultural, and other activities of like-minded individuals (participants in the International Demiurgic Movement—IDM), aimed at self-awareness and self-development of humanity as a collective demiurge (god-like integrated subject of spiritual and existential activity), accelerated integration into the processes of global (national, subnational, etc.) societal and economic development (primarily into international and national legislative mechanisms) of artificial intelligence systems, high-level noowar (mental war) and noogame (noosports competition) technologies;

(c) research and development work in all key directions of the establishment and development of an agonally (competitively) organized integrated (simultaneously natural, artificial, and hybrid) global intelligence and the accelerated implementation of their results in the activities of the forming and developing (self-developing) Global Brain;

(d) specialized R&D for creating and sequentially modernizing (based on accumulated experience in artificial intelligence and mental wars) integrated signaling systems, technologies of artificial cognitive-creative, selective (noowar), and noosports activities of new generations;

(e) preparing and conducting on a systematic (including serial) basis noowars (mental wars) of all levels of generality (from global to corporate and group) on the most relevant (epistemologically and existentially significant) and controversial issues of human activity (primarily on the themes of developing natural, artificial, and hybrid intelligence, geopolitics, and optimization of the historical process, creation, and implementation of advanced technologies of all kinds);

(f) high-profitability economic (commercial) activity based on the development, production, and realization on the global market of high-tech services and goods created based on advanced cognitive, creative, and selective technologies containing highly developed artificial intelligence subsystems;

(2) a hybrid (simultaneously online and offline) project representing a continuously optimized synthesis of the latest signaling, cognitive, creative, and selective (evaluative) internet and business technologies of the highest level, comprehensive interdisciplinary know-how, aimed at creating, successful functioning, and comprehensive accelerated development of:

(a) the “International Demiurgic Movement” (IDM) and sub-movements adequate to its goals and tasks (both national and sectoral, subject-specific), subsidiary organizations, and institutions (including political parties, religious and other public organizations, specialized socio-political centers, “think tanks,” various commercial and non-commercial structures, etc.);

(b) the “International Demiurgic Network” in the World Wide Web, i.e., a holistic system of internet resources specialized in cognitive-creative and demiurgic (noowar) issues;

(c) the “Global Demiurgic (Mental-War) Arena” (global noodrome)—an integrated multilevel internet platform (specialized online noodrome) for conducting mental wars of all kinds (in the unity of natural, artificial, and hybrid intelligence subsystems);

(d) a system of hierarchically interconnected territorial units (subsystems)—international and national cities specialized in noosports, nodesign, and noowar technologies (brain-cities, brain-towns, cere-cities, cere-towns, etc.), comprehensive multifunctional innovative nootechnical zones (brain-parks, brain-lands, cere-parks), corporate, inter-corporate, sectoral, and inter-sectoral brain-complexes, brain-clusters, and brain-centers (including brain-offices, cere-centers, cere-offices, brain-tanks), and other offline structures;

(e) a global nooeconomic system, i.e., a system of highly effective (including high-profitability) nodesign, noosports, and noowar corporations, enterprises specialized in the development, production, and realization of noomachines of all kinds and artificial intelligence technologies, as well as non-commercial cognitive-creative organizations;

(f) a developed system of sectoral units (subsystems) in the fields of noo- and meta-science, nooculture, nooeducation, noosports;

(g) a pan-human system for ensuring and implementing unlimited cosmic expansion, based on the latest fundamental discoveries and inventions, as well as the cognition and reconstruction of technocosmic achievements of terrestrial and extraterrestrial civilizations preceding modern humanity.

The above definition (despite its considerable length) does not cover (and certainly does not fully elaborate) many aspects that must be considered when comprehending and interpreting the SDI project.

In particular, the Strategic Demiurgic Initiative (SDI) project can (in terms of its structure) be defined as a unity of numerous closely interconnected (mutually harmonized and reinforcing) strategic subprojects (sub-initiatives) designed to:

(a) revolutionize all major traditional spheres of human activity (including religion, politics, economics, science, technology, art, education, healthcare, socio-cultural services, etc.);

(b) ensure exponential technological progress in the field of nooevolution, the development of demiurgic-level systems (the Global Brain and its critical subsystems), and space exploration.

Primarily (in terms of the comparative priority of the SDI project’s structural components), this refers to the following critical nooevolutionary-level technological subprojects:

(a) the Strategic Nodesign Initiative (a project aimed at creating—within the Global Brain—an effective nodesign complex, an international R&D system in the field of artificial consciousness, self-awareness, intelligence, and a fully functional nooindustry designed to fully meet humanity’s need for noomachines, nootechnical devices, and nootechnologies of all kinds);

(b) the Strategic Noosports Initiative (a project aimed at creating within the Global Brain an effective noosports complex, ensuring the development of extraordinary mental and supramental capabilities among broad population segments, as well as a developed international system of noosports competitions of all levels);

(c) the Strategic Noowar Initiative (a project aimed at creating within the Global Brain an effective noowar complex, as well as an international system of mental wars, including noowar systems integrated into the political systems of most developed countries).

The main motto (French devise) of the “Strategic Demiurgic Initiative” (SDI) project, defining its essence and the behavior of the participants-members of the “International Demiurgic Movement” (“Demi-Intern”), is the triune formula “Immortality, Omniscience, Omnipotence.”

This formula reflects the fact that the SDI project is primarily oriented toward the formation (primary synthesis) of the Global Brain of the first degree, considered a self-developing mega-device of enhanced mental power, striving to become a full-fledged (omniscient, actually immortal, and omnipotent) Demiurge (Creator-God of cosmogonic level).

The main motto of the SDI project corresponds to a comprehensive (generally religious, demisophical) commandment, a kind of absolute moral and ethological (behavioral) imperative, an inviolable ethical prescription: “develop.”

This imperative is a conscious alternative, equivalent in status (equally absolute), to the commandment of Abrahamic religions formulated in Genesis 1:28: “be fruitful and multiply.”

An additional motto of the SDI project is the multidimensional and semantically rich mental formula: “From Zero to Infinity,” first formulated for the scientific-production program “Apeiron” (1988), which effectively marked the beginning of the SDI project.

The additional motto of the SDI project emphasizes the processual aspect of what is reflected in the main motto as the final result of the nooevolutionary process (noogenesis).

The main ideal (Latin idealis from Greek idea — image, idea) (the highest value and integrated vision of the desired future) of the SDI project is the notion of humanity (integrated humanity) creating, in the foreseeable historical perspective, a super-effective Global Brain (globrain, glocer, integrated system of societal meta-consciousness), representing a symbiotic unity of natural, artificial, and hybrid intelligence, which—through several noogenetic iterations (noogenesis phases, nooformations)—will be capable of becoming a Creator-Demiurge of cosmogonic level, designing and creating (including “from nothing”) fundamentally new universes (both virtual and material) based on significantly optimized (compared to previous stages of cosmogenesis) mental and existential principles.

It is important to note that this main ideal of the SDI project is considered—within its framework—not as some utterly detached from reality scenario from the realm of “wild” para-scientific fiction or some ultra-exotic fantasy, but as a real action program based on a completely formal and semantically correct (albeit incredibly ambitious) “vision of the future,” guaranteed to lead to the desired result.

The general mission of the SDI project is defined as comprehensive, continuously deepening facilitation of:

(a) the transition of humanity to the hominibus sapiens or hominibus rationabile (rational humanity) phase;

(b) the formation and subsequent conscious accelerated gradational self-development of the Global (and in perspective—cosmic) Brain, considered a Demiurge-embryo with the potential to evolve into a Creator-God of cosmogonic level;

(c) the construction, in the foreseeable historical perspective, of a fully functional demiurgic (god-like, post-anthropic) society capable of unlimited nooevolution and successfully addressing existential problems and tasks of any level of complexity and fundamentality;

(d) the accelerated preparation and initiation of exponential cosmic expansion of humanity, designed to expand the Oecumene (the inhabited part of space) to the scale of the Solar System, and further—to the limits of the Milky Way galaxy and the Universe as a whole (up to the creation of innovative universes based on gradational cosmogonic principles, “from nothing”).

The primary (starting) mission of the “Strategic Demiurgic Initiative” (SDI) project (from Latin missio — sending, assignment, English mission) is defined in the work as the integral target function (role, purpose) of the project, consisting in:

(1) facilitating the transition of humanity from the homo sapiens (rational human) phase to the hominibus sapiens or hominibus rationabile (rational humanity) phase and further—to a demiurgic (post-human, post-anthropic) society capable of accelerated super-effective nooevolution and unlimited cosmic expansion;

(2) developing and creating in reality a pilot (embryonic) version of the Global Brain (globrain, megacerebrum, glocer, global brain-complex, global system of societal meta-consciousness) (including a developed system of more or less autonomous national and subnational brain-systems, brain-complexes, macro-cerebrums), capable of self-awareness, self-design, and further accelerated development to the status, potential, and functionality of a Creator-Demiurge of cosmogonic level;

(3) creating and developing the “International Demiurgic Movement” (IDM), capable of attracting to work in the SDI project (and, accordingly, in the structures of the Global Brain) the most mentally and morally developed part (spiritual avant-garde) of humanity (ultimately—3–4 billion people);

(4) creating and developing a system of religious, occult, and other theologically oriented organizations cultivating the idea of forming, establishing, and further unlimited support of an integral (symbiotic) Creator-Demiurge of cosmogonic level through the efforts of united humanity (or its avant-garde—most progressive—part);

(5) creating and developing a system of socio-political organizations of demiurgic orientation (including political parties, various thematic associations, movements, unions, NGOs, and other structures aimed at effectively promoting the idea of creating the Global Brain (and more broadly—the full-scale construction of demiurgism—a demiurgic society on a pan-ethnic, panoecumenical scale) in individual countries and globally);

(6) creating and developing an online “International Demiurgic Network,” capable of becoming an effective informational and organizational foundation for the functioning of the forming Global Brain (and its main subsystems) and ensuring the complete satisfaction of interested users (participants) in obtaining quality information about the global sphere of societal meta-consciousness, the nooevolutionary process, educational services of the relevant profile, and quality communication on demiurgic issues;

(7) creating and developing a developed offline international network of brain-cities (brain-cities, brain-towns, cere-cities, municipal cerebrums), as well as innovative demiurgic parks, brain-lands, brain-corporations, brain-centers, cere-centers, brain-offices, etc., within which the main events of the “Strategic Demiurgic Initiative” project and various demiurgic competitions (both noowar and noosports) will take place;

(8) creating and developing a high-tech international system of “demiurgic wars” (global noowar complex and its critical subsystems), designed to concentrate humanity’s cognitive-creative and selective potential on solving the most relevant and fundamental existential problems (primarily the problem of forming the Global Brain and accelerating progressive noogenesis as a whole);

(9) creating and developing a high-tech international system of nodesign activity (global nodesign complex and its critical subsystems), aimed at developing, implementing, and fully operating highly effective signaling, cognitive-creative, and selective systems, technologies, and devices of artificial intelligence (noomachines, hybrid-symbiotic noodevices, nooinstruments, noochimeras, noprograms, etc.), capable of multiplying the quantitative and qualitative parameters of nooevolution and social (and further—meta-social, post-anthropic) evolution as a whole;

(10) creating and developing an international system of “demiurgic games” (post-noowar noosports competitions), aimed at selecting and subsequently accelerating the development of the most gifted individuals, noomachines, hybrid-symbiotic noodevices, noprograms, etc., in various fields of activity (primarily cognitive-creative);

(11) creating and developing conditions (both mental and material-technical) for the unlimited expansion of human (and further—demiurgic) civilization into space, starting with the full-scale study and subsequent exploration of the Solar System;

(12) creating an effective financial-economic activity mechanism based on the mental (cognitive-creative) theory and technology of value generation, the principle of the harmonic financial pyramid, and other innovative economic mechanisms, guaranteed to ensure:

(a) the full spectrum of needs of the forming Global Brain and the “International Demiurgic Movement” (IDM) in resources of all kinds;

(b) ultra-high profitability of investments for all SDI project participants;

(c) a dominant position of the Global Brain’s economic structures in the global industry (primarily in the production of high-tech nootechnical systems and breakthrough mental technologies of all types and levels of complexity).

In terms of integral economic indicators, the mission of the SDI project in the foreseeable historical perspective (25 years and beyond) is to significantly (ultimately multiply) surpass the global GDP level of 2044 (projected at approximately 150–200 trillion euros) by the economic structures of the Global Brain through the exponential growth of the volume and market value of extraordinary intellectual property (fundamentally new discoveries and inventions of a fundamental level in all areas of human activity) produced within its framework, as well as its accelerated high-profitability integration into the global economy.

The general goals of the “Strategic Demiurgic Initiative” (SDI) project (in the perspective of the next 25 years) are:

(1) creating a fully functional Global Brain (global brain-complex, planetary cerebrum, system of planetary societal meta-consciousness) of the primary (embryonic) demiurgic level (representing a unity of a sufficiently representative set of national and subnational brain-systems), considered a necessary and sufficient prerequisite for:

(a) the transition of humanity from the homo sapiens (rational human) phase to the hominibus sapiens or hominibus rationabile (rational humanity) phase and further—to a demiurgic (post-human, post-anthropic) society capable of accelerated super-effective planetary nooevolution (evolution of a global symbiosis of natural, artificial, and hybrid intelligence);

(b) (ultimately) the formation and development of a Creator-Demiurge of cosmogonic level;

(2) accelerating the integration into the processes of global (national, subnational, etc.) societal and economic development (primarily into international and national legislative mechanisms, as well as executive authority systems) of the institution and technology of noowars (mental wars), i.e., facilitating humanity as a whole (and its various-level subsystems—states, ethnic groups, corporations, various specialized research or inventive groups, etc.) and acquiring a hierarchized integral self-awareness, super-personality, as well as superhuman (demiurgic) cognitive and creative (inventive) capabilities through the creation and accelerated development of a global hybrid (human-machine) noowar system (noowar sphere, system of mental wars);

(3) facilitating the implementation of a complex of global and national revolutions in the existential (including nooevolutionary) sphere, including:

(a) creating a self-aware and acceleratingly developing artificial and hybrid (symbiotic) intelligence, multiple times surpassing all modern humanity in mental (cognitive-creative) strength;

(b) establishing intellectual violence (the power of persuasion, proof) as the primary (ultimately sole) factor in determining the historical process, maximally eliminating physical, economic, and psychological forms of violence from human activity (primarily full-scale physical, economic, and psychological wars);

(c) ensuring a multiple-fold increase in the average lifespan of people and their cognitive-creative potential (as well as other extraordinary psychophysiological capabilities, including supramental, extrasensory, etc.);

(d) comprehensive preparation and implementation of unlimited cosmic expansion of humanity (post-humanity), starting with the accelerated exploration and colonization of the Solar System.

The general organizational goal of the “Strategic Demiurgic Initiative” (SDI) project over the next 25 years is the creation and accelerated development of the Global Brain (globrain, worldwide brain-complex, international multilevel system of societal meta-consciousness) in the unity of various movements and sub-movements, networks, complexes, organizational-technological mechanisms, etc.

The number of registered and actively participating members of the demiurgic community within the organizational framework of the Global Brain should (by design) amount to at least 1 billion people (potentially 3–4 billion people).

Regarding specific financial-economic goals pursued within the SDI project, the following are outlined.

One of the main paradigmatic, ideological, and technological ideas of the SDI project is the cognitive-creative theory of value (simplified name—creative theory of value), designed to replace the labor theory of value (as well as the theory of scarcity of goods, etc.) as the primary explanatory model of the mechanism of origin (generation) and addition of value at both the ideal (theoretical) and practical (doctrinal-technological) levels.

Based on this, within the framework of the project, it is stated that the Global Brain (panoecumenical cerebrum, worldwide brain-complex), formed through the efforts of the “International Demiurgic Movement,” will, in the historically foreseeable perspective (already at one of its relatively early stages of establishment and development), become the main source (generator) of value (primarily newly added) on a planetary scale.

This means that, since the annual global GDP over the next 25 years is expected to reach 150–200 trillion euros and more (the choice of currency here is purely conditional), the value that the Global Brain (megacerebrum) must add to the “planetary budget” should also (at a minimum) be estimated at 150–200 trillion euros per year.

The bulk of the funds constituting this amount should (by design) be “generated” in the field of nootechnologies (this refers to mental war technologies and noosports competitions of all kinds, innovative systems of natural, artificial, and hybrid intelligence, noomachines and noonetworks of various modifications, self-aware robots, “smart things,” etc.).

The SDI project (and, accordingly, its implementation process)—in its full scope—represents a multilevel (hierarchically organized) set of so-called “super-stages,” including sufficiently large segments of the historical process lasting 1,000 years each, “major stages” (initially lasting 25–50 years, and in perspective—100 years), and “minor stages” (ranging from 5 to 10 years).

The primary “major” stage of the SDI project is divided (by design) into three conceptually and existentially significant “minor” stages (sub-stages), each consisting of a hierarchically organized set of local sub-stages, phases, periods, etc.:

(1) 2020–2024 (5 years) (starting sub-stage, formation of the International Demiurgic Movement and the Global Brain);

(2) 2025–2034 (10 years) (intermediate, middle sub-stage, accelerated development of the Global Brain, building the foundations of a demiurgic society in Russia, other interested countries, and globally);

(3) 2035–2044 (10 years) (final sub-stage of the first “major” stage of the SDI project implementation, the Global Brain acquiring the status of humanity’s leading mental and economic force, the beginning of the real transition to the hominibus rationabile phase, and the establishment and development of the basic institutions and subsystems of a demiurgic society on a global scale).

Within the first of these sub-stages of the first “major” stage of the “Strategic Demiurgic Initiative” (SDI) project (2020–2024), it is planned to create (form) the Global Brain-embryo (the basis of a worldwide agonally-hierarchically organized demiurgic system, a panoecumenical system of societal meta-consciousness, a global brain-complex) in the form of a unity of a primary set of specialized online international demiurgic networks (high-tech noonetworks) of various purposes and integrated offline national and subnational brain-systems (brain-complexes, cerebrums) with sufficiently large nootechnical clusters with a number of registered members (within the “International Demiurgic Movement,” IDM) of at least 100 million people.

During the second (intermediate, middle) sub-stage of the first “major” stage of the “Strategic Demiurgic Initiative” (SDI) project (2025–2034), it is planned to achieve significant progress in developing the previously created Global Brain (worldwide brain-complex), building the foundations of a demiurgic society in Russia and several interested countries that have embarked on the path of demiurgic evolution, and increasing the membership of the global demiurgic movement (community) to 1 billion people or more.

The third (final) sub-stage of the primary “major” stage of the SDI project (2035–2044) is considered in the SDI project as a period of accelerated development of the Global Brain, building the foundations of a demiurgic society on a global scale, and starting unlimited cosmic expansion of humanity.

At this stage, it is assumed that the Global Brain will complete its acquisition of the status of humanity’s leading mental and economic force, the historical transition to the hominibus rationabile phase will take real shape, and the basic institutions and subsystems of a demiurgic society will receive accelerated development in most countries of the world.

A key factor (super-driver) of mental, socio-political, economic, and social evolution at this stage will be a fundamentally new religious system, preliminarily named demiurgianity (synonyms—demianity, religious demiurgism), which will take on (among other things) the function of global analysis, forecasting, and designing the further evolution of humanity (in the near future—post-humanity) toward its establishment as a collective Creator-Demiurge of cosmogonic level.

The necessary and sufficient mental foundations (in particular—special demisophical and demilogical doctrines within which the new religious ideology, dogmatics, and ethics will receive exhaustive exposition and interpretation) are already being intensively developed within the SDI project and the forming International Demiurgic Movement.

By design, the new religion (demiurgianity, demianity) will, for the first time in conscious human history, become a tool not for enslaving humanity (or deliberately depriving it of any prosperous future to enforce certain religious dogmas) but for elevating the human race to the level of a collective God (Creator-Demiurge), capable of unlimited self-development and reformatting existing reality (ultimately—the universe) “in its image and likeness” or simply according to some elevated (gradational, negentropic) design.

Another critical “layer of events” within the 2035–2044 stage will be the full-scale launch of a program for unlimited cosmic expansion of humanity, involving accelerated colonization of the Solar System and, simultaneously, the implementation of a complex of unprecedented cognitive-creative programs for studying (and subsequent exploration) of the Milky Way galaxy and the Universe as a whole.

By the end of the announced stage (2044), it is planned to involve, in one sense or another (mental, socio-political, economic, educational, socio-cultural, etc.), virtually the entire capable population of Earth (approximately 3–4 billion people) into the orbit of the International Demiurgic Movement (IDM).

In the fourth chapter, “Main Principles of the SDI Project,” the following critical principles (fundamental mental, moral, and praxeological regulators) determining the essence of the SDI project are discussed: (a) the principle of primacy (and dominance) of meta-consciousness (consciousness of consciousness) over consciousness in general, and the latter over material existence, (b) the principle of (cyclical) entropy reduction (in the universe), (c) the principle of super-emergence, (d) the principle of meta-heterosis, (e) the principle of harmony, (f) the principle of merarchy, (g) the principle of homonoia, and (h) the principle of kalokagathia.

The text of the work provides definitions and interpretations (in relation to the SDI project) of each of these principles.

In the fifth chapter, “Main Metaphors of the SDI Project,” the basic metaphors playing a system-forming role in the SDI project and demiurgism as a whole are presented, defined, and explained.

In general, a metaphor (Greek metaphora — transfer) is the process and result of transferring a certain characteristic (property) or group of characteristics (properties) from one object to another based on their associative connection (some objective or hypothetical similarity).

Each such transfer allows one to view an arbitrarily chosen object from a completely new perspective (in a different angle), endowing it with a multitude of previously ignored or entirely unnoticed properties.

Within the framework of the SDI project, numerous powerful metaphors are used simultaneously—biological, architectural-construction, trans-war, pan-Hellenic (pan-ethnic), theatrical, artisanal, etc.

It is important to note that each of these major metaphors entails numerous sub-metaphors, bringing new and unexpected effective heuristics to the subject area under consideration.

For example, regarding the biological metaphor, the very idea of the Global Brain (worldwide cerebrum, planetary brain-system, global system of societal meta-consciousness), which is central to the SDI project, is a direct manifestation of it (the brain is inherently a biological object).

Direct analogies in the SDI project have been found for such fundamental biological concepts as biome (biotopocenosis), biont, organism, cell, karion (nucleus), neuron, tree, and hundreds of others, greatly enriching the conceptual apparatus of the emerging science of the Global Brain. But that is not all. Derivative sciences from biology (generally secondary), such as medicine, genetics, bionics, bioengineering, etc., have also provided hundreds of concepts without which the outlined Global Brain concept would be unthinkable today.

The idea (metaphor) of the tree is particularly important for the SDI project.

In particular, the Global Brain itself in the SDI project is considered a tree-like brain (brain-tree, tree-like brain). The entire universe is also considered a tree (a multidimensional tree of existence). Pagan (e.g., Yggdrasil) and biblical images of the trees of life and knowledge are also highly significant.

The latter, in particular, is decomposed into the tree of truth, the tree of metaphors, the tree of concepts, the tree of methods, and so forth.

In the sixth chapter, “Basic Structure (Priority Sub-Initiatives and Sub-Projects) of the SDI Project,” a comparative characterization of the basic structures of the SDI project, the International Demiurgic Movement (IDM), and the Global Brain (GB) is provided.

The point is that within the SDI project, three critical (system-forming) concepts are introduced and consistently used in various cognitive-creative situations and combinations:

(a) the Strategic Demiurgic Initiative (SDI project);

(b) the International Demiurgic Movement (an agonally-hierarchically organized community of people purposefully acting toward the establishment and development of the Global Brain and a demiurgic society);

(c) the Global Brain (a unity of specific subject-specific, technological, and supporting subsystems, complexes, clusters, etc., aimed at radically improving the quality and exponentially accelerating nooevolution and the historical process as a whole).

It must be understood that these are essentially a single (triune) concept used in different aspects and perspectives. This is particularly true regarding the structure of these concepts. Specifically, when speaking of the structure of the Strategic Demiurgic Initiative (SDI project), we operate with the categories of subproject and sub-initiative. When speaking of the structure of the International Demiurgic Movement (IDM), we primarily operate with the categories of sub-movement and sub-community. Finally, when speaking of the structure of the Global Brain (global brain-complex, global breiom, worldwide system of societal meta-consciousness), we typically operate with the categories of subsystem, complex, cluster, etc.

However, all these terms (subproject and sub-initiative, sub-movement and sub-community, subsystem, complex, cluster, etc.) reflect (from different angles) the same mental (substantive) foundation, predetermining the essence and structure of the presented ideology (and comprehensive technology) as a whole.

In all three cases, the discussion involves certain universal structural units (subprojects, sub-initiatives) for the SDI project:

(a) managerial;
(b) supporting (informational, organizational, financial, and material-technical subsystems);
(c) reflexive-technological (nodesign, noosports, and noowar spheres);
(d) sectoral (religious, socio-political, economic, scientific, meta-scientific, socio-cultural, etc. spheres).

In the seventh chapter, “General Financial-Economic Mechanism for Implementing the SDI Project,” the following are discussed: (a) the cognitive-creative (creative) theory of value, (b) the global harmonic financial pyramid, (c) the global demiurgic reserve system, and (d) the harmonic pyramid (hierarchy) of intellectual currencies.

The financial-economic mechanism for implementing the SDI project represents the most complex, by design and execution (formation, assembly, engineering support, etc.), component (“supporting structure”) of the Global Brain (planetary brain-complex), the effectiveness of which entirely determines the success of the entire project under consideration.

The financial-economic mechanism for implementing the SDI project is part of the group of supporting subprojects of the SDI project and extends its functionality to all other subprojects of the SDI project (including sectoral and reflexive-technological ones).

According to the basic concepts of economic demiurgism, the key mechanism (main economic driver) of mental and socio-economic evolution is the cognitive-creative theory of value.

The cognitive-creative (simplified name—creative) theory of value is defined in this work as:

(1) a theory (concept, doctrine) belonging to the field of economic demiurgism (including noonomics), according to which goods and services in general (and especially goods and services in the mental sphere of society) should be exchanged in proportions and quantities:

(a) necessary and sufficient to ensure the equivalence of the volumes and quality of cognitive-creative (creative) activity (primarily cognitive and inventive activity) expended in their development (design), implementation in practice, and production under specific historical (political, socio-economic, and nootechnical) conditions;

(b) corresponding to objective data (and/or sufficiently substantiated perceptions of leading economic actors) about their degree of utility (final consumer value) and/or scarcity (deficit);

(2) an alternative to the traditional labor theory of value (though not entirely rejecting it), according to which the dominant (ultimately sole) source of wealth and condition for the survival and development of humanity is productive cognitive and creative activity (creativity in the broadest sense).

The conscious transition of the global economy to a system of economic relations based on the cognitive-creative (creative) theory of value would, within a relatively short period, ensure global economic growth tenfold or more compared to the initial period’s indicator and, subsequently, stably maintain it at a level of several tens of percent GDP growth per year.

The cognitive-creative theory of value can be introduced into the global (or any national) economy not instantaneously but initially in certain highly technological societal spheres (primarily in the structures of the forming global or national brain). This alone would guarantee a colossal economic and existential effect, which would then lead to the spread of the cognitive-creative theory of value across the entire global (national) economy.

The global harmonic financial pyramid is understood in this work as an innovative organizational-financial mechanism based on the mental (cognitive-creative) theory of value, designed to ensure a rapid and seamless transition of humanity to the development phase termed hominibus sapiens or hominibus rationabile (rational humanity) and further—to a demiurgic (post-human, post-anthropic) society capable of accelerated super-effective nooevolution and unlimited cosmic expansion.

The Global Harmonic Financial Pyramid represents, on the one hand, a complex organizational-financial (generally network) structure guaranteeing compliance with certain pre-established proportions, depending on participants’ initial contributions, in the distribution of income generated within the SDI project (and its subprojects) and, on the other hand, a set of organizations and institutions ensuring the physical functioning of this mechanism.

Within the framework of the SDI project, there is an objective need for a corresponding high-tech organizational-financial infrastructure capable of fully realizing the advantages of the cognitive-creative theory of value and organizing a significant part of the global economy according to the principle of the harmonic pyramid.

As such (within the SDI project and in the future—the Global Brain), the Global Demiurgic Reserve System (GDRS, Global Demiurgic Reserve System, Global Demiurgic Reserve, Global Reserve) is proposed.

By design, the Global Demiurgic Reserve System (GDRS, Global Demiurgic Reserve System, GDRS, Global Demiurgic Reserve, Global Reserve) is an independent agency integrated into the structure of the forming Global Brain (worldwide brain-system), intended to perform the functions of the Central Bank of the Global Brain (global brain-system), i.e., implementing comprehensive issuance and monetary-credit regulation, as well as directly managing banks and other financial institutions that ensure the implementation of all key subprojects of the SDI project.

According to the basic organizational plan of the SDI project, the Global Demiurgic Reserve System (GDRS) (Central Bank of the global brain-system) should consist of a system of national demiurgic reserve systems (central financial agencies of national brain-systems, central banks of national brain-systems), as well as a hierarchy of commercial banks participating in the financing of projects relevant to them within the Global Brain based on specialized charters (permits for specific types of financial activity) issued by the GDRS.

The main functions of the Global Demiurgic Reserve System (GDRS) (by design) are:

(a) forming and supporting the global harmonic financial pyramid based on the mental (cognitive-creative) theory and technology of value generation;

(b) performing the duties of the central bank of the Global Brain (global brain-system), including the issuance of monetary units of various types and denominations, securities of all kinds, and direct management of banks serving SDI project subprojects (coordination, control, regulatory oversight, planning, etc.);

(c) forming and supporting a system (hierarchy) of self-aware and self-regulating smart currencies (smart money, smoney), ensuring the effective implementation of all Global Brain projects;

(d) providing loans to participants of the international demiurgic community engaged in implementing the most important Global Brain projects based on the use of mental war technologies and advanced artificial intelligence systems;

(e) forming effective market mechanisms for the circulation of currencies, securities, goods, and services necessary and sufficient to achieve the goals of the SDI project and the establishment of the Global Brain (exchanges, trading platforms, auction houses, etc.);

(f) implementing effective mutually beneficial interaction with various international and national financial activity centers (agencies, banks, currency exchanges, etc.).

The prototype (criticized prototype) of the Global Demiurgic Reserve System (GDRS, Global Demiurgic Reserve System), integrated into the Global Brain (global brain-system), is the Federal Reserve System of the United States (Federal Reserve System, FRS).

The main difference between these two strategic-level financial agencies is as follows.

The Global Demiurgic Reserve System (GDRS) is (by design) a mechanism for launching and expanding the reproduction of a harmonic (gradational) financial pyramid and its corresponding process of euphlation (representing significant acceleration of economic growth and development with a simultaneous substantial reduction in prices for basic goods and services).

In other words, the GDRS is considered a mechanism that facilitates the continuous exponential enrichment (prosperity) of all humanity, its radical renewal, and transition to a superhuman (demiurgic, god-like) level of development.

In contrast, the Federal Reserve System of the United States (Federal Reserve System, FRS) is, de facto, a mechanism for launching and expanding the reproduction of a disharmonic (degenerative) financial pyramid, leading (despite the continuous demonstrative and ruthless plundering of all humanity) to the inevitable financial bankruptcy of the United States and a profound long-term crisis of the entire global economy (up to total involution into economic and social models aligned with the idea of an “electronic concentration camp” with strict rationing of existentially necessary goods and services, not to mention the very real possibility of a “nuclear apocalypse”).

By design, at relatively early stages of the existence and functioning of the Global Brain, the issuance of its own currency (moreover, a system of multifunctional currencies) is planned, secured by the financial contributions of SDI project participants (both individual and collective), as well as the accumulated intellectual and material-technical property of the Global Brain itself (its central bodies, subsystems, and units with legal entity status).

At the development stage of the SDI project, the Global Brain’s currency received the generalized provisional name Smart (Brain) Money, Smoney (abbreviated from English Smart Money) (synonyms—Breni, Braini, Brain-money, Braney or Brainey, abbreviated from English Brain Money).

Smoney (synonym—Breni) is not a single (even highly technological and intellectual) currency but a sufficiently developed system of interconnected multifunctional currencies (approximately 10), only three of which are reasonable to announce in this work, as the other seven currencies incorporate fundamentally new functional-technological mechanisms (intellectual solutions) that it is not advisable to disclose prematurely.

These are the three primary currencies of the Global Brain:

(a) Breco (brain-coins, literally—brain coins);
(b) Smeco (smaco, smart-coins, literally—smart coins);
(c) Doinah (deco, demicoins, demiurgic coins).

In Chapter 7, definitions and detailed characteristics of these currencies are provided.

In the eighth chapter, “International Demiurgic Movement (IDM),” the following are discussed: (a) the general definition of the International Demiurgic Movement (IDM), (b) the mission and basic documents of the International Demiurgic Movement (IDM), (c) the attributes of the International Demiurgic Movement, and (d) the general structure of the “International Demiurgic Movement” (IDM).

The International Demiurgic Movement (from Ancient Greek demiurgos — master, expert, creator, supreme intelligence) (synonyms—global demiurgic movement, worldwide demiurgic movement, pan-ethnic demiurgic movement, panoecumenical demiurgic movement, international demi-movement, international demiurgic union, demiurgic international) (abbreviated—Demi-Intern; abbreviation—IDM) is defined as:

(1) highly dynamic, in terms of applied forms and content, integrated activity of a wide range of international (global or multinational), national, interstate, state, public, and private organizations (as well as individuals—their members and employees), conducted under the leadership of the Supreme Demiurgic Council and Supreme Demiurgic Committee, regulated by a number of fundamental normative acts (primarily the demiurgic charter and program) and aimed at:

(a) forming (building), expanding reproduction, and accelerating the development of a self-aware Global Brain, representing an integrated (symbiotic, hybrid) agonally-hierarchically organized system of cognitive-creative, extractive, and selective activity of humanity as a whole (an ultimate-scale subject of natural mental activity) and worldwide artificial intelligence (in the form of a potentially infinite community of closely interconnected noomachines and noprograms of all levels of generality);

(b) preparing and intensively implementing the transition of humanity from the homo sapiens (rational human) phase—to the hominibus sapiens or, alternatively, hominibus rationabile (rational humanity) phase;

(c) building a demiurgic (god-like in its existential and mental capabilities) society, based primarily (and subsequently exclusively) on intellectual violence (comprehensive proof of the truth of adopted global and local managerial decisions) on the scale of the entire earthly civilization;

(d) generating, selecting, and implementing in practice the most existentially significant and effective discoveries and inventions (primarily aro-innovations and demi-innovations) in all key areas of human activity;

(e) accelerating the development and implementation in universal human practice of the latest forms and methods of nooevolution (mental evolution), including high-level (pertaining to the latest generations) technologies of artificial and hybrid intelligence, mental wars (noowars), and noosports competitions;

(f) unlimited cosmic expansion of humanity, starting with the accelerated exploration of the Solar System;

(2) an organizational-legal form of existence based on the institution of differentiated (full, partial, special, individual, collective, etc.) membership, a hierarchy of multifunctional demiurgic associations of states, organizations, and individuals on an international and national scale;

(3) an integrated agonally-hierarchically organized socio-political system designed to achieve a qualitatively higher mode (mechanism) of cognition and type of social evolution, representing a unity of: (a) multinational (intercontinental, continental, regional, etc.) and national demiurgic movements (national demiurgic systems) and (b) competing local demiurgic forces (subjects of demiurgic activity) of all levels of generality and their relationships.

An important feature of the International Demiurgic Movement is the possibility of collective membership not only for interested organizations of all types and levels but also for entire states, recognizing the right to participate in demiurgic wars (noowars of the highest level of fundamentality and historical significance) at all levels (especially global and multinational) as an integral part of their sovereignty and a critical condition for effectively protecting their existential values and interests.

The mission of the International Demiurgic Movement (from Latin missio — sending, assignment, English mission) is:

(1) the integral existential function of the International Demiurgic Movement (IDM), representing a unity of immune (security), reproductive (expanded reproduction), and innovative (continuous exponential development) functions (directions of activity) of the demiurgic community;

(2) the fundamental target function (system-forming role, purpose) of the International Demiurgic Movement (IDM), defined by the international demiurgic charter, consisting in the fullest possible realization of the Strategic Demiurgic Initiative (SDI) project, which implies:

(a) forming, establishing, and accelerating the development of a self-aware Global Brain (in the unity of natural, artificial, and hybrid intelligence subsystems), developing and universally implementing fundamentally new agonally (competitively) organized systems and mechanisms of cognition and creative activity (primarily demi-wars of various generations);

(b) facilitating the transition of human society to a type of social evolution based primarily on intellectual violence (with significant limitation or complete elimination of all other forms of violence);

(c) successfully resolving—in the course of conducting a complex of ordinary and extraordinary global demi-wars, as well as mental wars (noowars) of all other levels of generality and fundamentality—the most existentially significant problems and tasks of humanity.

The above general definition of the International Demiurgic Movement would be incomplete without mentioning the basic documents that define its mission and specify all main parameters of its existence.

These primarily include: the international demiurgic charter, the international demiurgic code, the program for the establishment and development of the International Demiurgic Movement, and the program for demiurgic reformation.

The attributes of the International Demiurgic Movement in this work are understood as:

(1) the set of permanent essential properties of the International Demiurgic Movement, designed and studied by demiurgic science;

(2) the set of specially created artifacts (abstract symbols, objects, artistic and musical works, rituals, etc.), reflecting the essence of the International Demiurgic Movement with maximum accuracy and officially adopted as means (tools) for its identification and popularization.

The symbolism of the International Demiurgic Movement (Greek symbolon — conventional sign) (synonyms—international demiurgic symbolism, international demi-symbolism, symbolism of the SDI project) is a system of attributes of the International Demiurgic Movement and the global demi-wars conducted by its highest bodies (including flags, standards, emblems, heraldic signs, mottos, slogans, mascots, pictograms, etc.), owned by the International Demiurgic Committee (IDC) and used for the promotion of the demiurgic movement and attracting additional financial resources.

The demiurgic emblem (from Greek emblema — insert, raised decoration) (synonym—demi-emblem) is:

(1) a single symbol (sometimes supplemented with a motto) in the form of a compact, easily recognizable image carrying a clearly established meaning within the universal (international) or national demiurgic heraldic system (a conventional representation of a demiurgic concept, idea, system, organization, association, etc., through an image);

(2) an official symbolic image signifying the belonging of a given demi-subject to a demiurgic community of a specific type.

According to the model adopted in the SDI project, the International Demiurgic Movement (IDM) includes three critical organizational levels: (a) the management system of the International Demiurgic Movement (the unity of the Supreme Council of the IDM and the Supreme Committee of the IDM), (b) the executive (effector) system of the International Demiurgic Movement (the unity of supporting, subject-thematic, and technological subsystems), and (c) local international, national, and subnational demiurgic movements.

It is easy to see that the structure of the “International Demiurgic Movement” (IDM) is almost identical to the structure of the Global Brain discussed in Chapter 2 of this work.

This is entirely logical, as the IDM is the parent organization of the Global Brain, which (especially in the early stages) must serve as a kind of “maternal womb” within which the worldwide brain-complex can gain the mental and vital strength sufficient for subsequent accelerated self-development and the realization of large-scale planetary and pancosmic projects.

The management system of the International Demiurgic Movement is:

(1) a subsystem of the International Demiurgic Movement performing the function of reflecting reality, generating, selecting, adopting, and controlling the implementation of effective decisions that ensure acceptable qualitative parameters for the demiurgic community in the process of building and establishing the Global Brain, as well as demiurgic evolution as a whole;

(2) the unity of the Supreme Council of the IDM (synonym—Supreme Existential Council of the IDM), the Supreme Committee of the IDM, the Supreme Councils and Committees of local international (transcontinental, continental, regional) demiurgic movements, the Supreme Councils and Committees of national demiurgic movements, and the Councils and Committees of subnational, administrative-territorial, and other demiurgic movements.

The executive (effector) subsystem of the International Demiurgic Movement is:

(1) an integrated activity subsystem of the International Demiurgic Movement, designed for the implementation (effectuation, realization, materialization, etc.) of existentially significant decisions developed, selected, adopted, and controlled by the management system of the International Demiurgic Movement, possessing the necessary and sufficient resources of all kinds to achieve the intended (foreseen) results (goals);

(2) the unity of the executive (effector) potential and executive relationships of all subjects of the International Demiurgic Movement (from individuals to states).

In the ninth chapter, “Participation in the SDI Project and the International Demiurgic Movement (IDM),” issues of individual and collective membership in the SDI project and the International Demiurgic Movement (IDM) are discussed.

The SDI project and the International Demiurgic Movement (IDM) implementing it are extremely complex in their semantics and (potentially) large organizational structures, requiring the use—for their existence, expanded reproduction, and development—of sufficiently advanced and developed systems of membership (participation) for both individuals and legal entities.

A significant role in the mechanism of membership (participation) in the SDI and IDM is played by various types of initiation.

It is important to define certain concepts that clarify the mechanism of initiation and participation (membership) in the International Demiurgic Movement (international demiurgic community).

Demiurgic initiation (Latin initiatio — performance and dedication to a mystery, from Latin initio — to begin, initiate) (synonym—demi-initiation) is the system of rituals and ceremonies (in particular, oaths and pledges of a general and special nature) adopted in the International Demiurgic Movement (and its structural units), necessary and sufficient for: (a) accepting an individual or legal entity as a full member of a given demiurgic association (community) and (b) formalizing (establishing and recognizing) the transition of a member of the demiurgic community (individual or legal entity) to a new (qualitatively higher) level of the demiurgic hierarchy, corresponding to their newly acquired merits and achievements.

All types of initiation and membership for any subject of demiurgic activity in the International Demiurgic Movement are possible only with the prior consent of the movement’s governing bodies (following the act of coordination and recognition provided for by the relevant regulations).

An individual member (participant) of the International Demiurgic Movement (IDM) can, by design, be any person who has reached the age of 14 (regardless of their citizenship, gender, education, and many other socio-demographic and other characteristics), recognizing the ideals and goals of demiurgism, as well as the foundational documents of the International Demiurgic Movement (Demiurgic International), and actively contributing to the realization of its key ideals, programs, and projects.

Individual participation of any person in the SDI project and the International Demiurgic Movement is regulated by the principle of merarchy. This principle is implemented within the SDI project and IDM through two parallel (and mutually reinforcing) system-forming organizational “merarchic ladders” or, alternatively, “bonus ladders” (not counting numerous project-specific harmonic financial pyramids).

The first organizational “bonus ladder” (initial “merarchic ladder”) is related to the timing of an individual’s entry into the International Demiurgic Movement (IDM), and the second (derivative) is related to the results of their activities in realizing the goals and tasks of this movement.

By design, participants in the International Demiurgic Movement (IDM)—as the SDI project develops—will receive a vast number of highly attractive bonuses and privileges, described in sufficient detail in Chapter 9 of this work.

One of these many privileges is the planned system of optional universal free higher and specialized demiurgic education (including various courses on relevant topics and disciplines) for all participants in the International Demiurgic Movement (IDM), which will begin to be established and provide its services within the framework of the SDI project from the very first years of the operation of the International Demiurgic Movement and the Global Brain.

Collective participation (membership) in the SDI project (membership of legal entities, thematic communities without legal status, and various administrative-territorial formations) has the same basic features as individual participation but also, of course, some significant differences.

In particular, it is common that for collective members of the International Demiurgic Movement (IDM) and the SDI project, the same “organizational ladders” (“bonus ladders”) based on the principle of merarchy are provided as for individuals.

As with individual membership, the first organizational “bonus ladder” (initial “merarchic ladder”) for collective members is related to the timing (order) of entry of a given organization (thematic community, administrative-territorial formation) into the International Demiurgic Movement (IDM), and the second (derivative) is related to the results of the activities of this collective member in realizing the goals and tasks of this movement.

The main differences between individual and collective types of membership are described in detail in Chapter 9.

In the tenth chapter, “Development of the ‘Strategic Demiurgic Initiative’ (SDI) Project,” the system-forming images with which the SDI project as a whole can be associated (iceberg, thermonuclear bomb, and Big Bang) and the main stages of its development (key mental wars on nooevolutionary themes: primary, all-Russian, and global) are discussed.

The “Strategic Demiurgic Initiative” (SDI) project is (by design) so complex, multifaceted, multidimensional, and rapid that for its initial perception and subsequent interpretation, it makes sense to use the method of insight (from English insight — penetration into the essence, discernment, understanding, epiphany, sudden realization), i.e., first presenting it at the level of a generalized heuristic image (from Greek heurisko — I find, discover) or several interconnected such images and only then proceeding to a detailed description, formalized definition, and analysis of the ideas, mechanisms, and technologies involved.

There can be a sufficiently large number of explanatory images (heuristics) suitable for this case (especially considering the multitude of basic metaphors adopted in the SDI project). However, the work explicitly discusses only three of them (the simplest and, at the same time, most representative).

Image One: Iceberg. According to the standard definition, an iceberg (German Eisberg — ice mountain) is a large mass of ice freely floating in the ocean (possessing a certain “free will,” so to speak), the vast majority of which (80–95 percent) is underwater.

An important aspect of icebergs is that they not only do not melt under the influence of the sun after detaching from shelf glaciers, as one might imagine, but typically accelerate their mass accumulation, gathering all types of precipitation and smaller ice floes. In this sense, the word iceberg is synonymous with the term “snowball,” which also has the potential for rapid transformation into an “ice mountain.”

This is sufficient to use the iceberg image for understanding and effective heuristic visualization of the fact that such a semantically multidimensional and globally scoped project as SDI inherently possesses the capacity for unlimited accumulation of additional “mental layers” of enormous volume and mass.

An equally important aspect of interpreting the iceberg image in relation to the SDI project is the aforementioned fact that the overwhelming volume of the substance of this ice object is submerged underwater.

Image Two: Thermonuclear Bomb. If we draw a potentially highly successful analogy, as it seems, of the SDI project with a “thermonuclear bomb” (with the only difference being that a thermonuclear bomb is a super-powerful tool of destruction, while the “Strategic Demiurgic Initiative” (SDI) is a super-effective means of creation: forming the Global Brain and building a better future for humanity), then much in the planned implementation mechanism of this project becomes intuitively quite clear.

In general, a thermonuclear bomb is a rather complex device in terms of creation and application (use) but an effective technical device consisting of two key stages (sub-devices, subsystems): (a) a “trigger” and (b) a “container with thermonuclear fuel.” The trigger is (usually) a relatively small plutonium nuclear charge with a yield of several kilotons. The trigger’s purpose is to create the necessary and sufficient conditions for initializing the final explosive process—the thermonuclear reaction (high temperature and pressure).

In our case, the trigger is the “International Demiurgic Movement” (IDM, “Demi-Intern”) and the Global Brain (globrain, global cerebrum, global brain-complex, worldwide system of societal meta-consciousness) in the primary (embryonic) stage of its formation and establishment, i.e., a complex of legal entities and specialized informational and commercial infrastructures (online and offline networks, services, and units) of the “Strategic Demiurgic Initiative” (SDI) project, which will be created (initialized) in 2020–2024 (at the first stage of the project’s implementation).

If we evaluate the trigger of the SDI project (an imaginary thermonuclear bomb aimed at creating and effectively functioning the Global Brain and demiurgic society) in any quantitative characteristics, perhaps the most significant would be the “critical mass” of the primary international demiurgic community (Demi-Intern), estimated at approximately 100 million people (the most active and mentally gifted representatives of the human community), necessary and sufficient for the successful “detonation” of the thermonuclear bomb as a whole (the implementation of the planned transformations on a full—planetary—scale).

The main task of the “International Demiurgic Movement” (IDM, “Demi-Intern”) and the globrain-embryo, i.e., the primary structures of the “Strategic Demiurgic Initiative” (SDI) project, is to create this “high temperature and pressure” in the sphere of planetary societal consciousness, through which its explosive (accelerated) development, transition to a new quality, exponential development of the Global Brain (global system of societal meta-consciousness), and further—the creation and establishment of a demiurgic society as a whole—will be achieved.

Image Three: Big Bang. The main idea of the classical Big Bang concept is that during the observed self-actualization (self-initialization) or, in other words, an unprovoked catastrophic transformation of the initial singularity, associated with an extremely rapid outflow of proto-matter and proto-energy, the following occur: (a) continuous modification (primarily expansion) of the pre-existing space-time continuum in one form or another and (b) irreversible reduction of the average temperature of the Universe (up to its eventual heat death).

Within the framework of the SDI project, the role of the initial singularity could be taken by the Global Brain (megacerebrum) in the embryonic phase of its development, charged with the idea of absolutely unlimited expansion and development toward a Creator-Demiurge of cosmogonic level.

The Big Bang in the field of nootechnologies (artificial intelligence, mental wars, noosports, etc.) and the construction of demiurgic systems of unlimited scale and power, announced within the SDI project, is inherently strictly determined by the original intent of this process as an infinite gradational process and, accordingly, lacks the rather strange assumptions and limitations (such as the continuous cooling of the Universe and its eventual “heat death”) inherent in modern “scientific” cosmogonic theories.

In this sense, the model of the Global Brain’s dynamics in the SDI project (up to the establishment of an immortal, omniscient, and omnipotent Creator-God) is much closer to Heraclitus’s idea of the Universal Fire, flaring up and subsiding in measures.

Moreover, the Big Bang can be considered not only in a retrospective sense (as a cosmogonic event that occurred billions of years ago) but also in a prospective sense, i.e., as a possible future event that could be determined by the local noogenesis process that began thousands of years ago on our small planet and which—through the accelerated self-development of the Global Brain—has the potential to become a universal dominant capable of bringing the cosmos to a state of a new initial singularity.

In other words, the likelihood that the Global Brain, whose formation begins within the SDI project, will be the system-forming factor that ultimately leads to a new cycle of the Universe’s existence is a value significantly different from zero.

This undoubtedly provides a fundamentally new semantic dimension to the Big Bang image used above. Moreover, in the latter case, we can consider the Big Bang as a fully harmonic (gradational, negentropic) phenomenon, an event occurring with the expanded reproduction and development of matter and energy (rather than their degradation, as in the modern “scientific” interpretation).

Thus, speaking of the Big Bang (cyclic, unlimitedly branching, expanding, and multidimensional) as an integral heuristic image that—when adequately considered—provides a sufficiently holistic “picture” of the SDI project’s intent and nooevolution as a whole (in both retrospective and prospective aspects), we mean the following.

By forming the Global Brain at an embryonic level (an analogue of the initial singularity), the “International Demiurgic Movement” (IDM) creates the main prerequisite for implementing a series of colossal nooevolutionary and existential processes, initially on Earth, then in the Solar System, and further throughout the Universe.

Immediately following its formation, the primary global (and in historical perspective—pancosmic) Brain, through its continuous exponential development, detonates a continuous (cyclically organized, multi-triggered) Big Bang, the main component of which is accelerated nooevolution, i.e., it provides an “all-renewing super-impulse” in the mental sphere, in the ability of humans and their successors—post-anthropes (and further—demi-gods, demionts)—to cognize and optimize existence, steadily increasing its rationality and negentropy (organization, including processes of unlimited expanded reproduction and development of information, matter, and energy).

The initial stages of the Big Nooevolutionary Bang occur on Earth (the transition to the hominibus rationabile phase, the construction of a demiurgic society, the achievement of the post-anthropic and demiurgic stages of development, etc.), followed by the unlimited expansion of humans (or rather—post-humans, post-anthropes, and in perspective—individual-level demiurges, demionts) and symbiotically connected self-aware noodevices of all scales and technological levels into space.

Here, we can already speak of various phase transitions (cyclic and multidimensional), relic noo-radiations, and many other interesting concepts and processes related to the idea and image of the Big Bang in classical physics (in a completely different sense, of course).

The key point to understand in all this is that the three generalized dynamic images of the SDI project’s implementation (Iceberg, Thermonuclear Bomb, Big Bang) are considered in this work as positive (harmonic, constructive, gradational) super-processes, occurring with a sharp reduction (ultimately nullification) of entropy (and, correspondingly, a qualitatively and quantitatively unlimited increase in the level of organization and rationality of all their components) both on Earth and in space.

This undoubtedly completely contradicts classical physical concepts, which place the irreversible energetic degradation of the Universe at the forefront of modern physics (not to mention basic religious and social science canons), but the entire point of the SDI project lies precisely in changing humanity’s fundamental mentality (by reinterpreting the dynamics of our current Universe as a comprehensive harmonic, gradational, negentropic process) to practically solve tasks previously considered impossible.

The above images (Iceberg, Multi-Triggered Meta-Thermonuclear Bomb, and Big Bang), collectively providing an extremely successful generalized heuristic, religious-philosophical, and sensory-empathetic representation of the SDI project as a potentially effective mechanism for exponentially increasing the level of organization and rationality of human (and further—post-human, demiurgic) existence, allow for a brief presentation of the development mechanism underlying the discussed and presented project.

Considering the above, it is relatively easy to understand and accept that the entire process of implementing and further developing the SDI project will be carried out through the institution and technology of mental wars (see Appendix).

However, it is important to understand that—potentially—there could be an unlimited number of mental wars of various levels of generality and purpose within the SDI project (in perspective—within the Global Brain, it is planned to conduct tens and hundreds of thousands of sufficiently serious mental wars in terms of semantics and technology per year). However, not all of them are intended for the direct development of the SDI project.

Strictly speaking, at the first stage, the focus is on only three interconnected and sequentially implemented mental wars, with their subject being the super-triad: the SDI project—International Demiurgic Movement (IDM)—Global Brain (GB).

These mental wars are as follows:

(a) a pilot mental war on the SDI project and the establishment of the Global Brain (tentative timing—winter-summer 2020);

(b) an all-Russian mental war on the SDI project, the formation, and establishment of the Russian national brain-complex (in perspective—the Global Brain) (tentative timing—second half of 2020–2021);

(c) an international (pan-ethnic) mental war on the SDI project, the formation, and establishment of the Global Brain (including various multinational and national brain-complexes) (tentative timing—2022–2024).

An extremely important aspect of the SDI project’s implementation process is that the above images (Iceberg, Thermonuclear Bomb, and Big Bang) can be considered not only synergistically (as one integral heuristic image) but also sequentially, as embodiments of the aforementioned first (iceberg), second (thermonuclear bomb), and third (Big Bang) mental wars.

This sequential application of the above images provides yet another (fundamentally new) semantic dimension to the SDI project’s development process.

The specified key mental wars (Iceberg, Thermonuclear Bomb, and Big Bang) can be regarded as resulting events (final super-acts) of certain complex multidimensional and multi-iterative mental processes, including numerous preliminary and auxiliary noowars, which nonetheless have their own high significance for nooevolution and historical development.

In particular, as part of the preparation for the all-Russian mental war on the SDI project and the establishment of the Russian brain-complex (basic image—Thermonuclear Bomb), a mental war on legislative issues is planned, during which the idea of transitioning to a noocratic (based on the institution and technology of noowars) legislative system will be discussed.

If this noowar is sufficiently successful (in terms of the final transition of Russian legislative bodies and highest executive authorities), this alone would signify a colossal breakthrough in the implementation and development of the SDI project, the establishment of the global (and Russian national) brain-complex, and the transition to a demiurgic type of social evolution both in our country and globally.

Dozens of such “auxiliary” noowars, relatively low-budget and easy to organize but of colossal cognitive-creative and existential significance, are planned as part of the preparation for the all-Russian mental war on the SDI project.

Among them, particularly relevant today, is a noowar on economic issues, during which some of the most important innovative political-economic ideas will be discussed, enabling Russia to develop at a rate of tens of percent GDP growth per year (including, among others, the aforementioned concepts of the cognitive-creative theory of value, the theory of a national-level harmonic financial pyramid, the technology for ensuring an unlimitedly accelerating euphlation process, etc.).

If all (or even part) of the planned is achieved (in terms of testing some of the most important ideas and technologies through thematic mental wars within the SDI project), Russia could, as early as 2020–2024, become a real global leader in the field of nooevolution (artificial intelligence, noosports, mental wars, etc.) and the quality of historical process management, not to mention demonstrating unprecedented economic growth rates and other significant achievements.

The same applies to the preparation (and subsequent conduct) of the international (pan-ethnic, panoecumenical) mental war on the SDI project and the establishment of the Global Brain (basic heuristic image—Big Bang, as interpreted above).

Even the first such pan-ethnic (panoecumenical) noowar could become a super-catalyst and super-driver of global (pan-human) development, as well as the accelerated formation of the Global Brain (planetary brain-complex, megacerebrum, integrated system of pan-human meta-consciousness) of colossal cognitive-creative power, capable of solving all—without exception—humanity’s most critical problems in historically short terms.

These noowars, designed to become mutually reinforcing—in every sense—super-triggers (meta-detonators) of a cyclically organized nooevolutionary process based on fundamentally new mental technologies, are considered in the SDI project as only a triune starting noowar complex, followed by far more fundamental noowars in terms of content and technological level, aimed at sequentially increasing the demiurgic (god-like) principle in all spheres of humanity’s societal and mental life.

In the appendix, readers are offered (in a significantly abridged and edited form in accordance with the goals of this publication) a previously published theory of mental wars, critically important for understanding and the overall success of the SDI project.

Chapter 1. Demiurgism as the Mental Foundation of the SDI Project

A comprehensive definition and subsequent detailed presentation of the “Strategic Demiurgic Initiative” (SDI) project are impossible without a preliminary examination and interpretation of at least a simplified and abbreviated definition of the concept of demiurgism.

1.1. Demiurgism: Basic Definition and Main Components

In this work, demiurgism (from Ancient Greek demiurgos — master, expert, creator, supreme intelligence) is understood as:

(a) a comprehensive doctrine belonging to the sphere of societal meta-consciousness about the formation of integrated humanity (in perspective—post-humanity and further—a god-like race of demionts) as a potentially immortal, self-sufficient cognitive-creative and cosmological force of divine level, capable of setting and achieving extraordinary goals in the fields of cognition, innovative design, and transformation of existing reality, including the creation and development of full-scale, fully functional universes (virtual, material, and hybrid) “from nothing”;

(b) an agonally-hierarchically organized innovative mental super-paradigm of ultimate fundamentality, a next-generation ideological system, and, simultaneously, a high-tech nooevolutionary program, proclaiming as its ideal the formation, establishment, and accelerated development of the Global Brain (worldwide brain-complex, holistic planetary system of societal meta-consciousness, demiurge-embryo), possessing the potential of an immortal, omniscient, and omnipotent Creator-God of cosmogonic level, with the nearest historical goal being the transition to the phase of social (and broader—demiurgic) evolution termed hominibus sapiens or, alternatively, hominibus rationabile (rational humanity), and the construction of a demiurgic (post-anthropic, god-like) society;

(c) a system of general philosophical, psycholinguistic, and nooengineering perspectives on the prospects of humanity (post-humanity, post-post-humanity) mastering integrated technology for the conscious management of the first, second, third, fourth, and subsequent signaling (and corresponding sensory and mental) systems at both individual and collective (including mass) levels;

(d) a unity of agonally (competitively) organized, mutually coordinated, and subordinated complex mental disciplines (paradigms, doctrines, concepts, codes, etc.) of demi-innovative level, necessary and sufficient for designing and implementing planned historical and nooevolutionary transformations (reformations, revolutions, reforms, and other large-scale events of demiurgic dynamics), including:

– religious demiurgism (demiurgianity, demianity),
– philosophical demiurgism (demisophy, demilogy, demiurgic worldview),
– socio-political demiurgism (demicratism),
– historical demiurgism,
– scientific and meta-scientific demiurgism,
– economic demiurgism (political economy of demiurgism),
– educational demiurgism,
– socio-cultural demiurgism,
– breiomic demiurgism (general breiomics, breio-demiurgism, reflexive-technological demiurgism);

(e) (synonyms—demiurgic society, demicratic society) a socio-political and economic order based on the institution and technology of mental wars (noowars), fundamentally new solutions in the field of natural, artificial, and hybrid (mixed, symbiotic) intelligence, oriented toward the accelerated establishment of humanity (and post-humanity) as a collective Creator-God of cosmogonic level, planned for successful construction and widespread dissemination in most countries of the world during the 21st century.

These local mental disciplines are part of demiurgism, understood as a science and multidimensional meta-science (a set of next-generation sciences based on fundamentally new cognitive-creative and selective metaphors, principles, and formats) about the self-aware and self-developing Global Brain-demiurge, demiomes (demiurgic societies of varying levels of development), and demiurgic evolution as a whole, as independent complex agonally-hierarchically organized super-sections, within which critical R&D is conducted, determining the ultimate effectiveness of the SDI project.

Given the extraordinary significance of these mental disciplines for the development and implementation of the SDI project (not to mention demiurgic construction as a whole), it is advisable to provide at least preliminary (pilot) definitions, which will be repeatedly refined and decomposed (detailed) in subsequent works.

Religious Demiurgism.

Religious demiurgism (synonyms—demiurgianity, demianity) is:

(1) a section of demiurgism (as a comprehensive ideological system and next-generation mental super-paradigm) as a whole, studying the religious aspects of the formation and development of the Global Brain and the transformation of humanity (in the future—post-humanity and post-post-humanity) into a Creator-God of cosmogonic level, as well as the patterns of functioning and self-innovation (multi-iterative high-tech self-transformation) of the universal demiurgian (demianic) church;

(2) an innovative multifaceted doctrine assuming a conscious (supported by deep religious feeling and faith in the favorable outcome of the planned social and mental transformation) transition of humanity to a post-anthropic (superhuman, para-demiurgic) phase of social and mental evolution, based on the idea of establishing an integrated (through the formation and development of the Global Brain, a pan-ethnic system of societal meta-consciousness) human community as a potentially immortal, omniscient, and omnipotent Creator-God of cosmogonic level;

(3) a third-generation religious system self-developing through specialized global and local mental wars, advancing (unlike previous generations of religious systems) the postulate and requirement of unlimited mental and psychophysiological development of each individual to the level of a potentially immortal and omniscient superhuman (post-anthropic, para-demiurgic) and beyond, as well as the principle of conscious purposeful management of the mental and social (and further—supra-mental and meta-social) evolution of humanity;

(4) an integrated cult (Latin cultus — veneration, worship, from colo — I cultivate) of humanity (in a narrow sense—the cult of the Global Brain), a unity of an agonally-hierarchically organized set of mutually coordinated, but differing in their goals and means, harmonic (constructive) religious cults aimed at humanity (and in the future—post-humanity) acquiring and accelerating the development of the properties of a collective Creator-God, the most important of which are: (a) the cult of ancestors, (b) the cult of contemporaries, and (c) the cult of descendants;

(5) the ideological-organizational basis for the functioning and development of the global (worldwide, universal, panoecumenical, pan-ethnic) demiurgian (demianic) church (a union of various multinational, national, and subnational demanic communities, as well as diverse confessional religious communities of demiurgians, supporters of demiurgianity).

Philosophical Demiurgism.

Philosophical demiurgism (synonyms—demiurgic philosophy, demisophy, demilogy, demiurgic worldview) is:

(1) a section of demiurgism as a comprehensive mental system, a philosophical and meta-philosophical system of the future, asserting the absolute priority of multilevel meta-consciousness over consciousness and the latter over material existence (including social and meta-social evolution), as well as the possibility of effective management (including complete reformatting and fundamentally new construction) of all key parameters of the informational-energetic and spatial-temporal continuum at both the cosmic and all local levels of existence;

(2) a multidimensional dynamic religious-philosophical picture and program for the development of the world, postulating the possibility (and necessity) of creating, by a Creator-Demiurge of cosmogonic level developed from the Global Brain formed (as a demiurge-embryo) by humanity consolidated for this purpose, a harmonic (gradational) universe (initially virtual, then material, and potentially an infinite series of hybrid ones), characterized by continuous growth in the level of organization (negentropy), expanded reproduction and development of matter and energy, optimization of the spatial-temporal continuum and other critical aspects of existence, as well as the generation and accelerated implementation of demi-innovations of absolute fundamentality and universal significance (including the most general laws and principles of existence);

(3) a maximally general agonally-hierarchically organized multifaceted meta-paradigm of cognition and reality design, belonging to the system of societal meta-consciousness, postulating the possibility of extraordinary plasticization of reality and its conscious management, including the creation of an ordered system of innovative virtual, material, and hybrid universes of various levels of generality with arbitrary existential characteristics, as well as an unlimited number of self-aware, meta-conscious, and intelligent specialized self-developing subtle-energy informational worlds (essentially self-executing mega-programs, mega-automatons of universal level), collectively representing an integrated pancosmic brain of potentially (and subsequently actually) infinite cognitive-creative power;

(4) a unity of numerous relatively independent (and competing with each other within mental wars of the highest general level) philosophical, religious-philosophical, and meta-philosophical doctrines (and communities of their creators and bearers), generating their own “world pictures” and programs for transforming existence, aiming to cognize absolute (divine) truth.

Socio-Political Demiurgism.

Socio-political demiurgism (synonyms—demicratism, demiurgocracy, general theory and technology of demicracy) is:

(1) a universal (all-level) agonally-hierarchically organized ideology and system of effective management of social and mental evolution (nooevolution) as a whole, as well as temporally local historical processes of all levels of fundamentality and generality, based on:

(a) the demiurgic socio-political paradigm (a multidimensional picture of progressive social and mental evolution, a gradational historical process),

(b) the theory and technology of building high-tech brain-systems (brain-complexes, brain-clusters) of all levels of generality (including global), and

(c) the institution and technology of mental (in a developed form—demiurgic) wars, i.e., a method of highly organized (formalized) intellectual violence, guaranteeing the necessary and sufficient level of quality in cognizing the historical process and developing adopted decisions, while completely eliminating all other forms of violence (physical, economic, psychological) from societal life;

(2) a basic doctrine and technology of socio-political activity, ensuring maximum efficiency in the managerial process of any level of generality and fundamentality, including tasks of implementing radical transformations of the historical process and nooevolution, transforming united humanity into a demiurge-embryo capable of unlimited development and creating various innovative universes (virtual, material, and hybrid) according to a pre-planned design (including “in its image and likeness”);

(3) a general concept (theory) and comprehensive technology for radically accelerating the historical process (toward its comprehensive harmonization and efficiency enhancement) and building a developed demiurgic (demi-innovative, demicratic) society on both a planetary (global) and local (nations, unions of nations) scale;

(4) a system for organizing R&D in the field of societal meta-consciousness, guaranteeing countries and unions of countries using it rates and effects of mental, political, social, economic, scientific, meta-scientific, and technical development multiple times (in some cases, orders of magnitude) higher than current global standards and best practices.

Demicracy (from Ancient Greek demiurgos — master, expert, creator, supreme intelligence, and cratos — power, literally—power of the demiurge, power of demiurgism) (synonyms—demiurgocracy, demiarchy) is:

(1) a political system based on the institution and technology of mental (in a developed form—demiurgic) wars and the principle of merarchy as the main tools for making political choices (including organizing various political votes);

(2) (synonyms—demiurgic monarchy, demimonarchy) a predominantly monarchical form of governance aimed at accelerating the development of the global (and/or national) brain and unconditionally implementing a panoecumenical (including any given national) demiurgic (demi-evolutionary) existential program (including its religious-philosophical, socio-political, meta-scientific, economic, socio-cultural, and breiomic subprograms).

Historical Demiurgism.

Historical demiurgism (synonyms—general theory of demi-evolution, harmonic meta-philosophy of history, demiurgic understanding of history, demigenetic understanding of history, nooevolutionary understanding of history, noogenetic understanding of history) is:

(1) a fundamentally new philosophical-historical paradigm based on philosophical and religious demiurgism, viewing human history as a conscious demi-evolutionary process (a multilevel, multiparametric demigenesis), postulating and establishing at the project-technological level the unconditional priority in the historical process of collective consciousness and multilayered meta-consciousness of people (their free will and thought) over material-technical and ecological conditions of human existence (except in cases of force majeure such as global natural catastrophes, pandemics, etc.);

(2) a philosophical-historical doctrine viewing human and meta-human history as a unity of four main phases (stages, super-stages)—nooformations: pre-human (pre-anthropic), human (anthropic), post-human (post-anthropic, pre-demiurgic), and proper demiurgic (post-post-anthropic, god-like, demiurgic, demiorganic);

(3) a comprehensive system of R&D in the historical (primarily archaeological, historical-linguistic, and psychogenetic) sphere, aimed at accumulating and subsequently adequately integrating and interpreting facts and artifacts, enabling the restoration of the true picture of human history (continuously updated with new data), which could serve as an effective starting point (a point of historical assembly, so to speak) in the process of forming the Global Brain (the future Creator-God of cosmogonic level) and building a demiurgic (god-like) society;

(4) a placental mental paradigm underlying a multilevel (agonally-hierarchically organized) system of specific historical research and developments aimed at adequate cognition, forecasting, and effective design (comprehensive optimization) of the historical (demi-evolutionary) process.

Here, it is important to provide brief definitions of the terms demigenesis (demi-evolution) and nooformation, as they form the basis of most conceptual constructs of historical demiurgism.

Demigenesis (from Ancient Greek demiurgos — master, expert, creator, supreme intelligence, and genesis — origin, emergence, birth) (synonyms—demi-evolution, demiurgic evolution, god-building, process of formation and development of a Creator-Demiurge of cosmogonic level) is:

(1) the process of conscious, purposeful formation, establishment, and subsequent development of a Demiurge—a Creator-God of cosmogonic level;

(2) a unity of an infinite number of successive (building upon predecessors) nooformations (phases, stages of development) of increasingly higher levels, the first four of which are: pre-human (pre-anthropic), human (anthropic), post-human (post-anthropic), and demiurgic (demiurgic, demiorganic, post-post-anthropic);

(3) the process of intensive self-development of the Global Brain, the continuous formation within it of a potentially infinite number of increasingly fundamental meta-levels in the form of a supra-mental matryoshka, each representing a fundamentally new qualitative breakthrough in realizing the existential formula: Immortality, Omniscience, Omnipotence.

Nooformation (from Greek noos — intelligence and Latin formatio — formation, type) is a phase (stage, major period) of the historical process, considered (primarily) as a progressive (gradational) demigenesis (demi-evolution, god-building), with specific characteristics (especially in the sphere of noogenesis, nooevolution), significantly distinct from adjacent periods of human history.

Within the framework of historical demiurgism, four main nooformations are considered, representing the initial super-phase of absolute demigenesis:

(a) pre-human (pre-anthropic),
(b) human (anthropic),
(c) post-human (post-anthropic, pre-demiurgic),
(d) proper demiurgic (post-post-anthropic, demiurgic, demiorganic, god-like).

In a sense, these four nooformations constitute only the first (initial) super-nooformation, followed by a second super-nooformation (transcendental society), within which the true process of demigenesis (the phase of accelerated self-development of the Creator-God of cosmogonic level), termed transcendentogenesis (abbreviated as transogenesis), will begin and potentially continue infinitely.

The above regarding the structure of the historical process, considered as noogenesis (demigenesis), can be summarized in Sensogram 1 [1], titled “Nooevolution as the Unity of Five Nooformations.”

It is extremely important to clarify that each of these nooformations (phases of noogenesis) has its essential characteristics distinguishing it from preceding and subsequent evolutionary phases.

At the level of individual humanoid subjects of intelligent activity (pre-humans, humans, post-anthropes, demionts), the main differences lie in the levels of development of: (a) consciousness and meta-consciousness, (b) signaling systems, and (c) cognitive-creative systems.

Sensogram 1. Nooevolution as the Unity of Five Nooformations

No.	Nooformation Number and Society Name	Name of Individual Community Members	Main Mental Technologies and Mechanisms
1	First nooformation, pre-human, pre-anthropic society	Pre-humans, pre-anthropes	First signaling and cognitive-creative system
2	Second nooformation, human, anthropic society	Humans, Homo sapiens	Second signaling and cognitive-creative system, primary Global Brain
3	Third nooformation, post-human (post-anthropic) society, arocratic society	Superhumans, post-anthropes, rational humanity	Third signaling and cognitive-creative system, Global Brain in early development stage
4	Fourth nooformation, post-post-human (post-post-anthropic) society, demicratic society	Post-post-anthropes, demionts	Fourth signaling and cognitive-creative system, Global Brain in developed stage
5	Fifth nooformation, post-demiurgic society, transcendental society	Post-demionts, transeonts (transonts, personified gods)	Fifth signaling and cognitive-creative system, Global Brain in divine stage of development

It is important to keep in mind that the specified components of noosystems of subjects of intelligent activity at different levels of development (consciousness and meta-consciousness, signaling systems, and cognitive-creative systems) are (within a single arbitrarily chosen nooformation) approximately at the same qualitative level.

Furthermore, god-like representatives of higher nooformations contain within their psychic systems all components of lower nooformations. For example, post-anthropes (representatives of the third nooformation) will possess the capabilities not only of the meta-consciousness system, signaling, and cognitive-creative systems belonging to the third nooformation but also the analogous subsystems inherent in the two preceding nooformations (the first, pre-anthropic, and the second, human, anthropic).

The differences between individual subjects of intelligent activity belonging to different nooformations in the sphere of consciousness (meta-consciousness) will not be discussed in detail here, as this would significantly increase the text’s volume. Moreover, these issues are planned to be addressed in a separate publication.

However, it is worth noting that the discussion primarily concerns the presence and progressive (from one nooformation to another) internal differentiation of a hierarchy of consciousness cores (karions) (more precisely—meta-consciousness) in the psychic systems of evolving individual carriers of intelligence (pre-humans, humans, post-anthropes, demionts).

In particular, already at the level of the third nooformation, the psyche of modern humans (homo sapiens) should develop an individual analogue of the Global Brain (an individual meta-consciousness system, brain-karion), which will effectively make a human (in the foreseeable future) a superhuman (post-anthropic, pre-demiurgic).

Similarly (at the level of the fourth nooformation)—within the individual meta-consciousness system of a post-human (post-anthropic)—another (significantly more advanced in its capabilities) meta-consciousness core (brain-karion of the second level) will emerge, making any given post-anthropic a demiont (demi-god).

The same can be said about the transition from pre-human (highly developed ape) to human, though there is some qualitative specificity here. The point is that the very emergence of relatively highly developed individual consciousness in a pre-human is analogous to the process of forming a clearly defined individual meta-consciousness system in modern humans, which will occur during the construction and development of the Global Brain (and the third nooformation as a whole). We, humans, already today have within our psyche (animal consciousness system) a special core (a pre-meta-consciousness system), which gives us all the mental advantages over the animal world that we possess. How we acquired this core (through evolution or as a result of genetic engineering by extraterrestrials) remains a mystery that humanity still needs to unravel.

In any case, the status and capabilities of homo sapiens are by no means the highest stage of mental evolution. Beyond it lie far more exciting evolutionary prospects and possibilities (at least the post-anthropic and demiurgic levels of nooevolution, not to mention the transcendental stage of noogenesis).

This periodization of the historical process (especially regarding the properties of the first, pre-human nooformation) is somewhat conditional, as increasingly undeniable facts and artifacts are becoming available to mass societal consciousness, indicating that our civilization (humans, homo sapiens) is far from the first and certainly not the most advanced among the intelligent communities that existed on Earth previously. It is quite possible that representatives of all four (or even five) initial nooformations coexisted on Earth (and perhaps still coexist) for a considerable time.

Nevertheless, since global archaeology still testifies to the existence in the distant past (possibly alongside other, more advanced civilizations) of certain distant human ancestors who cannot be fully classified as homo sapiens in terms of their mental development and technical equipment, we will consider these pre-humans (para-humans, post-apes) as representatives of the conditionally first (pre-human, pre-anthropic) nooformation, based on the first signaling system (and the corresponding primary cognitive-creative system).

It is possible that these pre-humans (pre-anthropes) once served as the initial genetic material, multiple manipulations of which, performed by extraterrestrial beings of all kinds in a regime of multilayered panspermia, led to the emergence of modern humans (homo sapiens). This question, as noted above, still requires humanity to investigate with all available objectivity, rigor, and thoroughness through specialized historical-philosophical, historical-genetic, and archaeological research and noowars.

Next, it is necessary to say a few words about such a critical component of nooevolutionary development (noogenesis) as the signaling system, mentioned multiple times above.

This term was first introduced into scientific discourse by academician I.P. Pavlov and denoted—in his interpretation—a complex of conditioned and unconditioned reflex connections between various bio-objects and their surrounding world. Pavlov also proposed distinguishing between the first (animal) and second (specifically human, closely tied to speech) signaling systems.

The matter did not progress further in Pavlov’s time, but today, the phrase third signaling system no longer surprises anyone, although no serious works on this topic (or even promising heuristic ideas, images, and metaphors) exist yet. These will begin to emerge only as the Global Brain and its corresponding cognitive-creative infrastructure are formed and established.

The terms fourth and fifth signaling (and corresponding cognitive-creative and selective) systems (not to mention higher ones) are currently not used anywhere (even in science fiction and futurological literature).

This is largely explained by the fact that acknowledging (even hypothetically) the possibility of changing signaling systems and other fundamental tools of mental activity (and, more broadly, psychic activity) during the historical process (nooevolution) and reaching a post-human (pre-demiurgic level of natural intelligence development) would mean the complete collapse of current global philosophy, the entire set of modern human sciences, and—most importantly—religious systems of all kinds dominating today’s societal consciousness.

Therefore (although this is the subject of a separate book), it makes sense here to say a few words about the second super-nooformation (transcendental society), after which the examination of the first four nooformations (up to the level of demionts) will continue.

It is important to immediately draw readers’ attention to the fact that the second super-nooformation (transcendental society), continuously developing through potentially infinite transogenesis, may contain (in the distant future) hundreds of thousands (or even millions) of qualitative levels (distinct fundamental nooformations), reflecting various aspects of the infinite cognitive-creative and existential power of a self-developing divine intelligence.

This refers, in particular, to hundreds of thousands and millions of fundamentally new (qualitatively increasingly advanced) signaling, cognitive-creative, and selective systems, which are the real—building upon one another—mechanisms of divine thinking and arbitrarily deep transformation of reality (even if that reality is nothing).

This means that the possible number and qualitative diversity of Gods of all kinds and levels of development in the hierarchy of meta-universes (including their comparative mental and magical potential) far exceed the level of biodiversity in any given Earthly biotopocenosis (ecosystem).

In other words, in the comprehensive system of meta-universe hierarchies, Gods comparable in their mental and techno-magical potential to ants (signaling and cognitive-creative systems numbered 5–7) can coexist with Gods associated with humans and higher entities (signaling and cognitive-creative systems numbered 8–1,000,000 and beyond).

If we consider, for example, that Yahweh (based on all verifiable parameters from biblical texts) is a God possessing a signaling (and corresponding cognitive-creative) system numbered 5 (at most 6), one can imagine how different he is from Gods with signaling and cognitive-creative systems numbered 1,000,000 and higher.

This is precisely the case where one can be the “top guy in the village” (on Earth) and, simultaneously, an unremarkable third-rate figure with a severe inferiority complex in any given capital (in the Galaxy or Universe as a whole).

This is why the entire Bible is excessively—beyond all limits and propriety—focused on one absolute (a priori utterly inadequate) super-task: to make people (actual and potential donors of psychic energy) believe that Yahweh is the only (and thus omniscient and omnipotent) God in the Universe.

In principle, the leader of any totalitarian religious sect does the same, proving to their flock by all possible means (including psychotronic and overtly sadistic ones) that they are the true God (or, at the very least, a messenger of the true God).

Having made these preliminary remarks, let us define (in the most general terms) the term transcendental society.

Transcendental society (from Latin transcendens — transcending, surpassing, going beyond, otherworldly) (synonyms—society of gods, society of transonts, society of pransorgs, society of post-demionts, post-demiurgic society, meta-demiurgic society, otherworldly society) is:

(1) a Creator-God of cosmogonic level, simultaneously being a holistic (singular, indivisible) cognitive-creative and existential force with characteristics surpassing any pre-conceived quality, and a community of personified gods (post-demionts, transeonts, transeorgs), bearers of unique super-capabilities for managing and transforming reality (based on signaling and mental systems of the fifth and higher levels), capable of multidimensional competitive and cooperative interaction, generation, and accelerated development of fundamentally new formats and real spheres of existence;

(2) a super-advanced cosmic meta-civilization, representing an acceleratingly evolving symbiosis of natural, artificial, and hybrid intelligences, based on transcendental innovations (trans-innovations, innovations of divine-level fundamentality and efficiency) and miracle-technologies (demi-technologies, trans-technologies), transcending (“beyond”) all possible mental and existential limitations (boundaries) that seem utterly insurmountable to modern humans, post-anthropes, and even demionts (post-post-anthropes);

(3) a supernatural societal system by its capabilities, conducting purposeful innovative, communicative, cognitive-creative, and selective activity simultaneously in different worlds (reality, underworld, overworld, etc.) and planes (etheric, astral, mental, etc.) of absolute existence, capable of designing and materializing an unlimited number of virtual and material universes with pre-specified qualitative characteristics.

Here, it is necessary to clarify that the word transcendental in this context is understood—in a broad sense—as being beyond infinity.

In other words, the transcendental society is a society of higher beings (de facto—Gods without any limiting qualifications), who have cognized (defined, measured) infinity and learned to use its most fundamental laws for their purposes.

The transcendental society is the absolute ideal of modern and future humanity (post-humanity and post-post-humanity), which, however, can in principle be considered (simultaneously) as the most fundamental goal of development (albeit extremely distant and difficult to achieve).

It is important to understand that the sudden appearance of post-humans and post-post-humans (demionts)—super-intelligent beings close in their properties and capabilities (functionality) to the children of ancient gods (heroes) and the ancient gods themselves—in modern society (not to mention a primitive one) would inevitably lead to their deification, which may have happened in the course of actual human history.

As for transonts (transeorgs, post-demionts), bearers of mental (including signaling) systems equal to or higher than the fifth, significantly surpassing the level of mental and techno-magical power of, for example, the biblical Yahweh (and even much more “advanced” beings in spiritual and cosmogonic arts), it is somewhat premature to discuss them.

Returning to more “modest” levels of noogenesis, it should be noted that within the framework of historical demiurgism (and the theory of nooformations), all the mentioned terms (signaling and cognitive-creative systems of levels 1–4) have a very precisely defined meaning and a clearly established place in the historical process. At the philosophical-religious level, the transcendental mental system, fully belonging to the divine sphere and containing an infinite number of gradations (qualitative levels), is also considered in sufficient detail.

The general principle here is as follows: each new (higher) nooformation is closely linked to the corresponding mental (signaling, cognitive-creative, and selective) system (the first with the first, the second with the second, the third with the third, the fourth with the fourth, and so on) and is realized (institutionalized) in the historical process only when the next signaling system in sequence and qualitative level becomes the global dominant.

In particular, the second nooformation, characterized by the well-known phrase homo sapiens (rational human), is the stage of historical development based on the second signaling (and corresponding cognitive-creative) system, within which we all exist and function to this day.

The key feature of the second signaling system is human speech, which, in its time, effectively facilitated the translation of the most existentially significant natural signals for humans into the category of universal meta-signals (words, images), giving humans a colossal competitive advantage in cognizing and transforming reality compared to other living beings (particularly primates).

It is possible that the transition to this phase of mental development several thousand years ago (acquiring modern mental skills that significantly distinguish us from apes) was not our (pan-human) achievement, but the transition to a conscious post-anthropic stage of development, to the third nooformation, is undoubtedly our task and responsibility, evasion of which (voluntary or involuntary) is tantamount to guaranteed suicide or absolute degradation of humanity (back to the level of apes or even lower).

The start of positive changes in the level of mental development of humanity as a whole (and each individual in particular) will be marked by the beginning of the formation of the Global Brain, which is the focus of the SDI project, discussed in detail below.

The third nooformation, which is only preparing to replace the second, is a phase of historical development termed (within historical demiurgism) hominibus sapiens or, alternatively, hominibus rationabile (rational humanity).

This nooformation is characterized primarily by the accelerated development of the previously formed pilot Global Brain (including its transnational, national, and subnational subsystems), i.e., a developed institutionalized system of societal meta-consciousness and meta-self-awareness.

Furthermore, a distinguishing feature of the third nooformation is the establishment of a fundamentally new intelligent race—a global post-human (post-anthropic, pre-demiurgic) community.

Post-anthropes (pre-demionts) will differ from modern humans in numerous ways. This includes, in particular, significant genetic differences formed through intensive genetic engineering (or, alternatively, purposeful noobiodesign intervention), the presence of various artificial organs and high-tech implants enhancing critical evolutionarily beneficial properties of post-humans, and much more.

Noochimeras, i.e., hybrids of various bio-objects with fundamentally new sensory, extrasensory, and mental capabilities, will cease to be something unnatural.

But the most important aspect of transforming a human into a post-human (post-anthropic, superhuman, hyper-human, meta-human—however you like) is the generation (development) of the third signaling system and its corresponding mental (cognitive-creative, extractive, selective) and magical technologies, as well as the mass mastery by humans of the phenomenal capabilities of these productive thinking tools.

It is important to understand that the third signaling system will differ from the second far more than the second differs from the first. In particular, fundamentally new multidimensional and multifaceted linguistic systems and their hierarchies will be created, enabling the generation of dynamic holographic and fractal meanings, as well as heuristic super-images, that are unimaginable today, ensuring colossal progress in organizing noogenesis and in the quality of reality management.

Super-words and super-images (more precisely—complex linguistic-semantic objects with unique properties) belonging to the third signaling system will possess semantic capacity, variability, valence, and other important characteristics orders of magnitude higher than the mental potential of modern concepts.

In other words, the third nooformation will differ from its predecessor by a vast number of features, the most important of which are:

(a) the accelerated establishment and development of the Global Brain (a planetary symbiosis of natural, artificial, and hybrid intelligence), carried out by the International Demiurgic Movement (IDM) in parallel with the mass mastery by humans of the phenomenal capabilities of the third signaling (and corresponding integrated cognitive-creative) system;

(b) the creation of a fundamentally new basis for cognitive-creative and selective activity of humans (and in the future—post-humans, pre-demionts), including new agonally-hierarchically organized systems of natural, artificial, and hybrid languages and meta-languages, various instrumental-semantic formats, agonally-hierarchically organized technologies of effective thinking (next-generation logical-mathematical apparatuses and methodological systems), innovative methods of para-psychic and techno-magical activity;

(c) an emphasis in development on aro-innovations of various kinds (fundamental-level innovations that multiply the quality of life of humanity as a whole and the efficiency of the nooevolutionary process);

(d) the establishment (based on intensive noosports selection, effectively edited pan-human genetics, high-tech multiple hybridization, etc.) of a fundamentally new race of humans with an extraordinary level of intelligence development and extremely prolonged lifespan (strictly speaking—post-humans, post-anthropes), tasked with further self-development to a para-demiurgic level and unlimited settlement in space;

(e) the formation of a societal system in which the quantitative ratio between highly professional robots and high-tech cognitive-creative noprograms (including inventor programs) significantly surpassing humans (standard homo sapiens) in their fields of activity, and modern humans (in the future—superhumans, post-anthropes) will have a numerical value greater than 100 to 1.

In other words, in the foreseeable historical perspective, the number of high-tech artificial subjects of activity (robots and noprograms) involved in the global system of human activity could reach a trillion or more units (compared to an actual human population of 5–10 billion individuals).

This will change absolutely everything. The only way out for humanity in this situation is to become post-humanity, a super-effective pre-demiurgic community that has mastered the third signaling system and its corresponding supra-mental and extrasensory technologies on a mass scale.

The fourth (demiurgic, demiurgic, post-post-anthropic, god-like) nooformation will be characterized, above all, by the fact that the Global Brain, having undergone a series of fundamental functional and structural self-optimizations, will soon cease to be a God-embryo, as it was (will be) at the moment (period) of its formation in the first third of the 21st century, and become a fully effective (almost unlimited in its capabilities) cognitive-creative and cosmogonic force, claiming the “laurels” of a Creator-God, the creator of new universes (virtual, material, and hybrid).

Additionally, three other significant features of the fourth nooformation can be noted:

(a) the formation of multiple meta-levels (a kind of “supra-mental matryoshka,” a hierarchy of self-awareness levels and competing cognitive-creative super-formats) within the Global Brain, opening unprecedented (miracle-like) opportunities in the field of demigenesis (demi-evolution);

(b) an emphasis in development on demi-innovations (demiurgic-type and class innovations enabling post-humanity to transition to a god-like level of activity);

(c) the establishment of a post-post-human race of para-divine level (the race of demionts, demiorgs, individual demiurges of humanoid, para-humanoid, and noochimeric types), possessing unlimited (arbitrarily extendable) average lifespan and an unimaginable level of cognitive-creative, meta-technical, and techno-magical development based on the fourth (para-divine) signaling system.

The issues of the third and fourth signaling (and corresponding mental) systems will be addressed in separate works in due time.

Here, it is important to note only that the fourth signaling (and corresponding mental) system is already a fully-fledged “antechamber” to a completely divine (transcendental, otherworldly) level of development, one of the significant “options” of which will be the ability to create fundamentally new (including nested) virtual and real (material) universes and parallel worlds (or, at the very least, their more or less fully functional large-scale models).

For modern humans, such a super-capability is indistinguishable from the analogous “skills” of higher gods in monotheistic and pagan religions. Yet, this is only the beginning of a truly divine (supra-demiurgic, transcendental) path of development, a “demiurgic zero,” so to speak.

The third and fourth nooformations are different stages (levels of development) of a societal system termed—within religious, philosophical, and historical demiurgism—a demiurgic society.

The working name for the societal system corresponding to the characteristics of the third nooformation is the arocratic (primary demiurgic, para-demiurgic) society, and for the fourth nooformation—the demicratic (higher demiurgic, developed demiurgic, eudemiurgic) society.

These phases (stages, periods of development) of the demiurgic society, although they may be relatively close “neighbors” in time (within 50–100 years) and even coexist in parallel, so to speak (simultaneously in different countries with varying levels of mental and societal development), differ colossally in terms of the quality of societal existence and the pace of nooevolution.

The civilizational difference between societal systems related to the third and fourth nooformations, i.e., between arocratic (primary demiurgic, para-demiurgic, aro-innovative) and demicratic (higher demiurgic, demiurgocratic, developed demiurgic, eudemiurgic, demi-innovative) societies, may significantly exceed the qualitative difference between the world of humans and the world of apes. This is due to the potentially extremely high speed of mental, technological, and techno-magical development of the Global Brain, which will begin to form already at the start of the third nooformation, the current civilizational goal.

Countries significantly lagging in the formation and development of their brain-complexes (national subsystems of the Global Brain) and other institutions of arocratic (and in the future—demicratic) society may remain permanently on the sidelines unless more “advanced” neighbors pull them out of the looming nooevolutionary swamp (total nooevolutionary degradation) for humanitarian reasons.

Let us now provide a definition of a member of the second (higher) stage of the demiurgic society—a demiont.

Demiont (from Ancient Greek demiurgos — master, creator, supreme intelligence, and biont — an individual organism belonging to a specific biotopocenosis, a particular ecosystem) (synonyms—demiorg, individual demiurge, member of a developed demiurgic society, member of a demiurgic community, post-post-anthropic) is:

(1) a demiurgic-type organism, endowed with free will and creativity, a potentially immortal component of a Creator-Demiurge of cosmogonic level, existing (by its choice) within some organic (material) form of existence but capable (optionally) of being and developing in one or another subtle-energy (including etheric, astral, mental, buddhic, atmic, etc.) body;

(2) a super-organism possessing a high level of consciousness and individual meta-consciousness, supernatural mental (cognitive-creative) and psychophysiological (including extrasensory, psycho-energetic, transfigurational, and techno-magical) capabilities based on the fourth signaling (and corresponding mental) system, belonging to the demiurgic (demiorganic, post-post-anthropic) race.

Strictly speaking, although the term demiont (demiorg) in the above definition was used exclusively to denote post-post-anthropes, i.e., meta-humans who are members of a demiurgic society at its highest stages (and this is the primary way of using this concept), demionts (god-like or even divine individuals) can also refer to functional-structural units of greater generality (corporations, cities, countries, and—moreover—the Global Brain as a whole).

The point is that the predicate “to be a demiont (demiorg)” is more an integral characteristic of the qualitative level of mental and existential development of a given noo-object (noont, noounit) than an indicator of its level of generality (scale). This remark is made considering that below (and in the future), demionts will refer not only to post-post-anthropic individuals (biological or para-biological entities) but also to various highly advanced organizations, countries, and brain-complexes of national and global levels belonging to the fourth nooformation.

The transition—through one major evolutionary iteration (transformation, transmutation)—to a demiurgic (demiorganic) form of life and organization of activity is humanity’s only chance to preserve the meaning of existence and dignity in the process of coexisting (and naturally competing) with artificial intelligence.

Only in this case—through the conscious purposeful transformation into demionts (individual demiurges, virtuosos of the first, second, third, and fourth signaling systems simultaneously)—will our descendants be able to truly compete (in certain fields of activity) with super-technological artificial intelligence.

The difference between modern humans (and even post-anthropes, representatives of the third nooformation) and para-divine post-post-anthropes of the fourth nooformation (demionts, demiorgs) will, as mentioned above, reach a level significantly exceeding the difference between humans and any arbitrarily chosen biological community.

To complete the brief overview of the first four nooformations, it is necessary to say a few words about cognitive-creative systems based on equivalent consciousness and meta-consciousness systems, as well as related signaling systems.

In this work, a cognitive-creative system dominant in a given society is understood as an integral system (technology) of cognition and generation of various existentially significant solutions, based on a general psycho-linguistic paradigm (signaling system) and characteristic of the vast majority of representatives of a given nooformation.

In particular, despite the vast mental difference between the mental avant-garde and rearguard of modern humanity, we are all bearers of a single (second in sequence after the pre-anthropic) cognitive-creative system, based on the second signaling system (a universal psycho-linguistic paradigm for humans) corresponding to the concept of homo sapiens.

The third nooformation (arocratic society, post-anthropic society) will be characterized (in addition to the formation and development of the Global Brain, the presence of an advanced individual meta-consciousness system, and the third signaling system) by the accelerated establishment of a fundamentally new (third in sequence) global cognitive-creative system (in particular—unprecedented logical-mathematical apparatuses, systems of formalized intuition and meta-algorithmic thinking, progressive artificial intelligence technologies, etc.).

Within the third nooformation (possibly already at its initial stage), the phenomenon of specialized high-tech inventor programs (systems of formalized artificial creativity) will emerge for the first time, significantly surpassing the vast majority of natural inventors in both quantitative and qualitative terms in terms of effective creativity.

As for the fourth (demiurgic, demi-innovative) nooformation, within its framework—for the first time in human history (and perhaps in the history of the universe)—the phenomenon of an artificial demiurge will emerge, i.e., a phenomenally powerful self-aware program in terms of mental capacity, possessing cognitive-creative potential comparable to what we currently attribute exclusively to a demiurge (a near-God Creator of cosmogonic level).

Artificial demiurges of various formats and technological levels (in addition to a vast number of other critical applications) will be used and developed as individual super-symbiotes, embedded (temporarily or permanently) in the bodies and souls of post-post-humans (demionts). Such a “partnership” will only benefit the post-post-human (demiurgic) community, granting it a real salvific ability to develop at rates comparable to the pace of noogenesis of artificial intelligence.

In fact, this refers to psychic and mental exo- and endo-skeletons of colossal cognitive-creative and energetic power, which will give demionts (post-post-humans) the properties of para-gods, and later—true Gods with a capital letter.

It is counterproductive to discuss the transcendental society (the second super-nooformation, starting with the fifth nooformation) at this point, but it can be plausibly assumed that it will have its own holistic cognitive-creative system of transcendent resolving power (more precisely—a multilevel hierarchy of such systems), operating with mental entities lying “beyond” infinity and inconceivability (including beyond the “Akashic chronicles,” which seem to us today an absolute system for storing universal information).

Thus, it is possible (from the perspective of transcendental signaling and cognitive-creative systems) that the Akashic chronicles will appear (compared to the real informational storages of the transcendental society) as an outdated flash drive compared to the gigantic planetary (and pan-universal) hard drives of the future.

Or perhaps the Akashic chronicles are already just the first (amateur) level of access to the library of the pan-universal transcendental society built by higher beings long before the emergence of humanity?

All of this is an integrated subject of research and development in the field of historical demiurgism (general theory of demigenesis, demi-evolution) and partially the theory of noodesign (including noobiodesign).

An important point regarding historical demiurgism is that the modeling and cognition of even post-demiurgic (transcendental) societal systems (mono-gods and their communities), conducted within its framework (not to mention less developed nooformations), occurs (despite all the complexities of this approach) primarily in a kataphatic (affirmative, positive) mode, rather than in an apophatic (negative, negatory) mode, as is customary in most monotheistic religions and dominant philosophical systems.

Moreover, it is obvious that—with the above in mind—the ideology of historical demiurgism is directly opposed (contradictory) to all known secular theories of the historical process (basic philosophical-historical and meta-historical doctrines), starting with Marxism (materialist understanding of history, historicism, labor theory of value, etc.).

However, the ideology of historical demiurgism is more true, provable, and effective (as a mental basis for developing strategic managerial and other pan-human decisions) than the latter, which will be exhaustively demonstrated in upcoming mental wars of all levels of generality (including global) on religious-philosophical and philosophical-historical issues.

Scientific Demiurgism.

Scientific demiurgism is:

(1) an agonally-hierarchically organized (based on the institution and technology of mental wars) component of science in general, initially opposing the latter on many critical organizational, semantic, and methodological issues and aimed at correcting and optimizing the rather limited and often erroneous basic format of ordered mental activity currently considered universal (pan-human);

(2) a sphere of cognitive human (in the foreseeable future—superhuman, post-anthropic) activity aimed at building and continuously refining (within the dominant cognitive format) an innovative world picture corresponding to the entirety of available facts and capable of completely replacing traditional (often self-contradictory and paralogical, based on precedent) orthodox-scientific approaches and notions;

(3) a universal mental platform (an optimally designed noodrome) within which the most significant noo-battles will take place between various (including directly opposing) scientific communities on key issues of modern cognition.

In a sense, scientific demiurgism can be considered a kind of “Trojan horse” of demiurgism as a comprehensive mental super-paradigm, through which the utterly inadequate in intentional and cognitive terms and profoundly immoral institution and format of cognition known as science will be completely discredited in the coming years.

The point is that by agreeing to conduct various relevant mental wars in a “strictly scientific format,” the global scientific community will no longer be able to easily dismiss the results and significance of these noowars, as evidence in science has (at least at the level of declarations accepted by all scientists) compelling force. And then, much will fall into place.

Meta-Scientific Demiurgism.

Meta-scientific demiurgism is:

(1) a component of the sphere of societal meta-consciousness and meta-science, a system of cognitive and creative activity of ultimate fundamentality, aiming to cognize the most important laws and methods of reality management, including the integrated technology of forming and subsequently developing an immortal, omniscient, and omnipotent Creator-God of cosmogonic level “in the image and likeness of man,” creating a system of agonally-hierarchically organized fully functional virtual, material, and hybrid universes “from nothing,” generating and mutually transforming an unlimited number of virtual worlds unique in their semantics and existential properties;

(2) an integrated system of cognizing, designing, and redesigning the first, second, third, fourth, and subsequent signaling systems and their corresponding cognitive-creative and selective activity systems;

(3) an agonally-hierarchically organized universal multifaceted system of cognitive activity, asserting and implementing the objective multiplicity of possible general approaches to reality cognition (scientific formats and meta-formats), as well as the legitimacy (and ultimate cognitive effectiveness) of the parallel development of mutually contradictory fundamental (existentially super-significant) scientific and meta-scientific paradigms and other mental constructs, the truth (or falsity) of which has not been definitively established;

(4) a sphere of human (in the foreseeable future—superhuman, post-anthropic) activity aimed at building and continuously mutually refining (verifying and falsifying) through corresponding thematic mental wars an agonally-hierarchically organized system of mutually complementary and/or mutually contradictory formats and meta-formats of cognitive-creative and selective mental activity;

(5) a universal mental platform (an optimally designed noodrome) within which the most significant noo-battles will take place between various (including directly opposing) scientific and meta-scientific communities on basic mental paradigms and meta-paradigms, as well as on the comparative value for nooevolution and the historical process as a whole of various aro- and demi-innovations.

Economic Demiurgism.

Economic demiurgism (synonyms—political economy of demiurgism, demieconomics, demi-political economy) is:

(1) a comprehensive scientific (and broader—meta-scientific) discipline studying (alongside traditional issues of economic dynamics) the problematics of building a demiurgic (ultimately demiurgic) society on global and local scales from the perspective of:

(a) modeling, forecasting, designing, programming, and planning (including ultra-long-term) strategic directions of societal economic development in the context of a global demiurgic revolution, i.e., during the formation of the Global Brain (including a system of national brain-complexes) and its subsequent growth into a Creator-Demiurge of cosmogonic level;

(b) developing optimal economic tools (including innovative planning, regulatory, market, financial, and other mechanisms) for implementing societal transformations of ultimate fundamentality and efficiency;

(c) optimal use in the revolutionary economic process of aro- and demi-innovations of all levels of generality;

(d) the course and results of uncompromising mental struggles among various scientific and meta-scientific groups in the economic subject area;

(2) an applied strategic economic doctrine and program for forming the Global Brain (worldwide brain-complex), as well as its economic (including commercial) infrastructure as one of the critical factors in successfully building the economy of a demiurgic (both aro-innovative and demi-innovative) society;

(3) a complex of R&D for the accelerated resolution of the most pressing global (primarily economic) problems of humanity, as well as designing economic programs of unprecedented scale and complexity, such as the mass transition of humanity to the use of mental and economic technologies based on the third signaling system, implementing unlimited cosmic expansion of humanity, forming a global industry for producing high-tech noomachines and noprograms of all kinds, etc.

Educational Demiurgism.

Educational demiurgism (synonyms—demipedagogy, demiurgic pedagogy) is:

(1) a comprehensive scientific (and broader—meta-scientific) and applied discipline studying the global process of educating and training humanity as a whole (including all levels of generality, starting with the individual), aimed at its conscious establishment as a divine-humanity (God-embryo, preceding the emergence—at a sufficiently mature phase of self-development—of a Creator-God of cosmogonic level) and acquiring extraordinary demiurgic (para-divine) properties necessary and sufficient for transitioning to a fundamentally new level of reality management (including unlimited cosmic expansion of humanity and creating fundamentally new worlds of various natures);

(2) an innovative system of R&D in the field of human education and training, aiming (in the foreseeable historical perspective) to transition every psychophysiologically complete human to a post-anthropic (superhuman, post-human) and further (within one or two generations)—to a post-post-anthropic (demiurgic, para-divine) level of development.

Educational demiurgism assumes (by design) the creation (within the SDI project, the International Demiurgic Movement, and the Global Brain) of an optional universal free system of higher and specialized demiurgic education, within which every modern human (naturally, a participant in the IDM) will be provided the opportunity to master the technologies of the third signaling system, as well as a continuously operating system for retraining and rehabilitating people who have temporarily lost competitive professional and cognitive-creative competencies.

Socio-Cultural Demiurgism.

Socio-cultural demiurgism is:

(1) a comprehensive scientific (and broader—meta-scientific) and applied discipline studying the process of creating and assimilating by humans (humanity) a demiurgic culture and sociality (in the future—meta-sociality) in a broad sense;

(2) a system of R&D aimed at forming (generating) and implementing in practice the entire set of socio-cultural formats (in particular—in fields such as literature and art), regulations, and norms (including temporary, palliative ones) necessary and sufficient for ordering and radically optimizing the life activities of humans (and further—post-humans and demionts) under the conditions of building and accelerating the development of the Global Brain (planetary brain-complex) and the demiurgic society as a whole.

1.2. Breiomic Demiurgism

A special place, both in the demiurgic mental super-paradigm as a whole and in the process of developing and implementing the SDI project, is occupied by breiomic demiurgism (breiomics).

Breiomic demiurgism (from English brain — brain and oma — suffix denoting a collective) (synonyms—breiomics, science of the Global Brain, science of the panoecumenical brain, science of the pan-ethnic brain, science of breioms, science of the planetary brain-complex, science of the global Breironet, science of the planetary nootechnosphere, breiomology, nootopocenology, theory of mental evolution, theory of nooevolution, noobiology, nootechnical biology) is:

(1) belonging to the spheres of societal consciousness and meta-consciousness (simultaneously, though in different aspects and semantic-methodological perspectives), an agonally (competitively, competently) organized (self-developing through mental wars of all levels of generality and types of substantive focus) holistic system of cognitive-creative and selective paradigms, a comprehensive mental discipline, researching, modeling, forecasting, and designing the nooevolutionary process as a whole (the mechanism of formation and succession of breioms of different generations and levels of generality as carriers of collective natural human intelligence, functioning and self-developing in symbiosis with artificial intelligence systems of all types) and, in particular:

(a) the process of conscious formation (construction, synthesis) by people of the Global Brain (in the unity of all its critical subsystems and elements) and establishment (development) on its basis of a collective creator (demiurge), multiple times surpassing modern humanity in mental power (strength) and ability to alter reality at will;

(b) the process of transitioning from the historical development phase termed homo sapiens (rational human)—to the phase of hominibus sapiens or, alternatively, hominibus rationabile (rational humanity);

(c) the process of active, purposeful construction of a demiurgic (arocratic and demicratic) society, formation (using various super-efficient genetic engineering and noochimerization technologies) and establishment of a race of demi-god demionts;

(2) an agonally-hierarchically organized multilevel general theoretical and (simultaneously) projective (applied, nooengineering) discipline of a new generation:

(a) offering an alternative to traditional epistemological views, a model of mental evolution (nooevolution, nootechnoevolution) based on the ideal of demiurgic (superhuman, god-like, ultimately fully divine) cognition and creativity and the concept of breiom (nootopocenosis, nootechnical sphere, Breironic network, mental universe, noouniverse, nooecosystem), as well as a new existential behavioral meta-paradigm in the mental sphere—ethics of nooevolution;

(b) modeling and designing evolutionarily higher (compared to currently existing and past) stages (phases, periods) and mechanisms of nooevolution (breioms, nooformations), as well as ways of their construction and development, including competing applied nootechnologies and mental devices of varying qualitative levels and generality;

(c) revealing the necessity and possibility of purposefully replacing the existing disharmonic type and mechanism of nooevolution with a harmonic system of cognition, creativity, and selection of generated solutions of any nature through the conscious and purposeful implementation of a nootechnical (particularly noowar) revolution;

(3) a unity of general breiomics (synonyms—theoretical breiomics, breiomic demiurgism, breio-demiurgism, reflexive-technological demiurgism, breiomism, breiomosophy, breirosophy, noophilosophy, nootechnosophy, noosophy, science of the nootechnosphere, science of nooformations, breiomology, noology, theory of mental evolution, theory of nooevolution) and projective breiomics (synonyms—breiomic practice, applied breiomics, nootechnical breiomics, engineering breiomics, nooengineering practice, nooengineering science, nootechnical practice, nootechnical science, universal nooengineering doctrine).

One of the important features of the above definition of breiomic demiurgism (as can easily be seen) is the presence of a considerable number of synonyms, the interrelation and semantic proximity of which (not to mention semantic and methodological identity) are far from obvious at first glance. This is explained by the multifaceted nature (multivalence, multilayeredness, multidimensionality, etc.) of the basic concepts used in these (synonymous with each other) mental disciplines, as well as the high level of their semantic density and saturation with diverse content.

In other words, breiomics (as an agonally organized noophilosophical, nooengineering, and nootechnical discipline of a new generation) can always be represented in multiple mutually independent, though closely related, aspects, i.e., from completely different (but sufficiently precisely defined and formalized) more or less epistemologically self-sufficient logical-terminological perspectives, aspects, angles, and points of view, while always maintaining complete self-identity of the subject of discussion and remaining within a single multidimensional semantics and methodology.

It is important to understand that the mutually alternative (in a linguistic sense) names proposed as synonyms for this mental discipline are by no means random, are mutually harmonized (logically proportionate), and fully correspond to the general purpose and multidimensional semantics of the term under consideration.

For example, when we want to emphasize that the presented mental discipline is a doctrine about qualitatively different—successively replacing each other in the nooevolutionary process (nootechnical evolution)—brain-like nootechnical objects of the highest level of sovereignty and cognitive-creative efficiency (breioms and their generations), we speak of breiomics (breiomism, the science of breioms, breiomosophy, breiomology, etc.).

When the discussion concerns, say, a particular (based on the idea of managed exponential growth in the quality of agonally organized integrated human intelligence and the development of artificial intelligence) comprehensive approach to understanding the nooevolutionary process (mental evolution) and ways to optimize it, we call the implied mental discipline noophilosophy, nootechnosophy, nooformational, nootechnocratic, noodesign, and noowar understanding of history.

When the focus is on specific, albeit system-forming, technical and technological aspects of nooevolution for breiomics, we speak of a universal nootechnocratic doctrine, a universal nooengineering doctrine, the theory of mental wars, the integrated theory of intelligence (natural, artificial, and hybrid), etc.

In other words, it is important to note that each of the synonyms listed above in the definition of breiomics is not just a word or neologism semantically close to the term under consideration.

It is an entire independent aspect of examining the breiomic subject area, with its own (though closely linked to the general mental basis) conceptual foundations, terminology, and methods of research and design of the intelligence evolution process.

In particular, each of the synonyms listed above for the term breiomics can be given its own (unique) definition, under which a specific conceptual apparatus and an independent cognitive-projective and selective strategy are necessarily developed.

For example, the term noobiology (one of the most important—from a heuristic perspective—synonyms of breiomics) is defined as follows.

Noobiology (Greek noobiologia; from Ancient Greek noos — intelligence, bios — life, and logos — doctrine, science) (synonym of the terms: science of the Global Brain, science of intelligent life and its evolution, breiomics, breiology, etc.) is:

(1) a set of scientific, meta-scientific, and nooengineering disciplines comprehensively studying the problematics of consciousness, self-awareness, and intelligent activity of biological and bio-like objects (bio-noosystems) of any kind—natural, artificial, and hybrid;

(2) a comprehensive mental discipline, the main subjects of study and design of which are:

(a) self-aware intelligent life (natural, artificial, and hybrid) as a whole and the processes of its evolution (nooevolution);

(b) the Global Brain as an emerging demiurge of planetary and (subsequently) cosmic (cosmological) scale;

(c) the intelligent cell (English—noocell) (synonym—noosell), the basic structural-functional unit of noosystems of any nature (including noo-organisms and noomachines);

(d) the breiom (nootopocenosis, a self-aware unity of a certain set of noo-objects, their relationships, and their environment);

(e) the breiron (a special noo-device representing a functional-structural unity of a brain and a neuron);

(f) the Breironet (a special noo-device representing a functional-structural unity of a brain, neuron, and network);

(g) the noogene (a unit of nootechnical information, a nootechnical solution underlying a given noo-object);

(h) methods and technologies for selecting optimal mental solutions in any given sphere (the theory of mental wars);

(i) noohomeostasis—a system of adaptation of an intelligent activity subject to the external environment and maintenance of mental equilibrium in self-competitive (agonally organized) noosystems.

In turn, noobiology is divided into a complex of disciplines with “conceptual roots” (noogenes) in classical biology, each corresponding to its own aspect of examining and designing nooevolution.

In particular, one of the most important sub-disciplines of breiomics, understood as noobiology, is noobionics (a science engaged in imitating natural noosystems and copying their basic nootechnical solutions), which has its own definition, functionality, subject area, system of methods, etc.

And there are already dozens of such “disciplinary branches” of various hierarchical levels on the tree of breiomic knowledge today (considering the real complexity and objectively interdisciplinary nature of this subject area), and tomorrow there could be hundreds or thousands.

Given the above, breiomics can be more briefly (and in slightly different words) defined as a comprehensive noophilosophical (breiomosophical, noosophical, nootechnosophical) and (simultaneously) nooengineering (nootechnical) discipline of a new generation, engaged in modeling, programming, and designing the nooevolutionary process (mental evolution, evolution of intelligence) from the perspective of developing agonally (competitively) organized nootechnical objects of the highest level of generality and mental freedom (breioms, nootopocenoses, Breironic networks, etc.) and the evolution of mental technologies (nootechnologies) of ultimate significance and efficiency (noowar technologies, noodesign technologies, noosports technologies, etc.), including the problematics of transitioning ultimate noosystems to superhuman (god-like, demiurgic, demiurgic) stages (phases) of nooevolution.

1.3. The Integral Method of Breiomics

Although the distinctions of breiomics from competing epistemological and information-technological disciplines are already evidently significant, the main distinction is its triune integral method, consisting of the following main, closely interconnected complex methods (systems of nootechnical activity, types of nootechnical practice):

(a) the method of nodesign (the method of designing and constructing systems of natural, artificial, and hybrid intelligence, noodesign practice);

(b) the noosports method (the method of accelerated development of higher psychophysiological capabilities of humans and superhuman abilities through specialized competitions, noosports practice);

(c) the method of mental wars (noowar practice).

Nodesign Method.

In breiomics, the method of noodesign (from Ancient Greek noos — intelligence and English design — to design, draft, conceive, project, plan, draw) (synonyms—method of brain-design, method of nooart, method of designing nooartifacts, method of noobuilding, noodesign practice) is understood as the entire complex of types of creative nootechnical (including nooartistic, nooaesthetic, intuitive, and even techno-magical) activity necessary and sufficient for designing, constructing, modernizing, and optimizing arbitrary nooartifacts and subjects of mental (intelligent) activity (noosubjects, nooactors) of any form and purpose (primarily artificial intelligence programs, noomachines, noonetworks, hybrid human-machine noocomplexes, technologies for developing natural human intelligence, etc.).

Within breiomics, the method of noodesign (at higher levels—brain-design and demiurgic design) will have (and already has, though within limited parameters) numerous functions and application areas.

Primarily, this concerns the design of autonomously thinking super-systems such as the global intelligence and breioms of all kinds, noomachines (and other carriers of artificial intelligence) of any type and purpose, nooinstruments and noochips of all modifications, noprograms of various types and levels of cognitive-creative power, mental wars, and noosports competitions.

To make the concept of noodesign (including brain-design, noobiodesign, demidesign) more understandable and semantically rich for the reader, let us provide definitions of such critical terms for this breiomic method (comprehensive R&D direction) as noomachine, noocomputer, conmachine, concomputer, noocomplex, noprocessor, nooinstrument, noochip, noprogram, metanoprogram, noprogramming, metanoprogramming, artor, arbion, noochimera, artanthrop, noorobot, etc.

This is all the more necessary since many of these terms are introduced into “scientific” (more precisely—nootechnical) discourse for the first time in this work and will be actively used further in the presentation and explication of the SDI project.

Noomachine (from Ancient Greek noos — intelligence and Latin machina — device, structure, method) (abbreviated—NM) (synonyms—intelligent machine, thinking machine, mental machine, cognitive-creative machine, nootechnical machine, nootechnical unit, technical noont, techno-noont, artificial thinking device, machine possessing artificial intelligence) is:

(1) one of the main concepts of breiomics, the theory of noodesign, and nootechnics, denoting a complex (based on advanced artificial consciousness and intelligence technologies) means of automated informational activity (a set of hardware-technical and software tools), capable of self-development (in particular—self-learning) and intended for autonomous resolution of various high-tech cognitive-creative, extractive, and selective (evaluative) tasks (including multilevel processing of initial information);

(2) an artificial subject of high-tech informational activity (nootechnical device), possessing more or less autonomous cognitive-creative potential of a pre-specified (established) power, belonging to one of the generations of artificial intelligence systems;

(3) a system of artificial intelligence realized at the level of an autonomous or partially (optionally) autonomous technical device (or a complex of interconnected technical devices), based on new physical and epistemological principles, optionally including a traditional electronic computing machine (ECM) as a separate (additional to the main processor) mental subsystem;

(4) a system of artificial intelligence operating based on the algorithmization and meta-algorithmization of formalized models of the first, second, third, and fourth signaling (and corresponding mental) systems.

The introduction of the term noomachine into breiomics reflects the fact that future means of informational activity (information processing) will not necessarily be electronic (possible alternatives—photonics, etherodynamics, noobionics, chimerics, etc.) or computational (alternatives—meta-computational algorithms, meta-algorithms, including non-biological extrasensory technologies, artificial insight, formalized intuition, clairvoyance, etc.).

A breiomics concept semantically very close to the term noomachine is artsynker (from English artificial — artificial and thinker — thinker) (synonym—artificial thinker).

The difference between these two terms is that an artsynker is a term denoting a system of artificial intelligence (nootechnical device) of a higher mental rank, capable of conducting cognitive-creative activity at the level of religious and philosophical research and development, as well as deep artistic images and metaphors, which is almost inaccessible to standard noomachines (even highly technological ones) designed for solving significantly more utilitarian tasks.

In accordance with this, one of the most important directions of the Global Brain’s activity will be high-tech noomachine-building, an industry of nooeconomics specialized in designing, producing, and effectively (including highly profitably) operating noomachines of various purposes (including brain-machines, artsynkers, various noochimeras, etc.).

Private cases of the concept of noomachine within breiomics include the terms: brain-machine, brainputer, noocomputer, and many other (fully or partially synonymous with the first) terms.

Brain-machine (from English brain and Latin machina — device, structure, method) (abbreviated—BM) is:

(1) a product of noobionics, a specific type of noomachine distinguished by its fundamental functional-structural “brain-likeness,” i.e., deliberate technological and structural similarity to a human or other brain (optionally—dual-hemisphere organization, presence of a system of “gyri,” tree-like or multidimensional neural networks, etc.), providing certain “bonuses” (significant efficiency gains) in solving complex cognitive-creative tasks;

(2) a “brain-like” noomachine designed for using non-algorithmic, non-computational, para-rational methods (artificial insight, formalized intuition, etc.) to solve various non-trivial mental and existential tasks.

Brain-machines are a class of noomachines on the basis of which various experiments with the formalization, algorithmization, and meta-algorithmization of all types of signaling systems (1–4), their corresponding cognitive-creative technologies, and their combinations will likely be conducted.

Being one of the most widespread products of noodesign and noomachine-building (including in vast quantities present and operated in all subsystems of the Global Brain), brain-machines will very soon require an extremely high-tech approach to their production, modernization, and operation.

In particular, within the Global Brain, in the very first years of its existence, a highly technological and developed brain-machine-building industry will likely be created (as a separate sub-industry of noomachine-building).

Brain-machine-building (industrially organized activity for designing and producing brain-machines of various kinds) is a gigantic testing ground for experimenting with the creation of a meta-human (artificial superhuman, post-android) “in one’s image and likeness,” within which tasks of colossal complexity and ambition can be set and solved, including the concept of designing and growing (primarily through noochimerization methods) a “God in a test tube,” i.e., an artificial brain of unprecedented supra-mental and extrasensory power, significantly surpassing humans (and post-humans) in terms of consciousness, self-awareness, and ability for effective cognitive-creative activity.

Brainputer (from English brain and computer — computer) (abbreviated—BP) is a type of brain-machine, a high-tech computer with a “brain-like” (including multidimensional neural network) organization, simulating (through complexly organized computational algorithms and meta-algorithms) the activity of a natural (human and/or other biological) brain, including self-learning, mastering signaling systems of levels 1–4 (strictly speaking, their more or less close formalized analogs), and unlimited development of their cognitive-creative abilities.

Noocomputer (from Ancient Greek noos — intelligence and English computer — computer) (abbreviated—NP) (synonym—smartputer) is:

(1) a type of noomachine that uses programs in its mental activity (processing of initial information) that include various high-level computational algorithms (including neural network types), representing the initial (lower) levels (stages of development) of artificial intelligence;

(2) a component of a noomachine specialized in solving cognitive-creative, extractive, and selective tasks primarily of a rational and/or neural network type, using various computational technologies and algorithms of standard methodological and semantic configuration.

Important elements of the theory of noodesign (brain-design) are the terms conmachine and concomputer.

Conmachine (from English conscious — conscious and Latin machina — device, structure, method) (abbreviated—CM) (synonyms—self-aware machine, machine possessing consciousness, self-aware nootechnical unit) is a basic type of noomachine, a highly intelligent nootechnical device possessing personality, consciousness, self-awareness, and the ability to self-develop (in one form or another), i.e., having its own—more or less autonomous (i.e., relatively freely adjustable and upgradable)—worldview, a highly organized built-in ethical (ethological) code, and significant potential for self-reflective mental activity, including mastery of signaling, cognitive-creative, and selective systems of various levels of fundamentality.

Conmachines with non-computational (non-algorithmic) thinking, i.e., self-aware nootechnical units endowed with subsystems of artificial insight and formalized intuition, are the closest analogs (and—if improperly designed and used—competitors to humans), potentially the most advanced subjects of artificial intelligence.

Of course, conmachines will not completely ignore humanity’s achievements in the field of rational (computational, algorithmic) activity, but the corresponding subprocessors will play an exclusively secondary (auxiliary) role in next-generation noomachines, leaving the primary roles to formalized intuition.

Concomputer (a neologism formed from English conscious — conscious and computer — computer) (abbreviated—CC) (synonyms—self-aware computer, post-computer, meta-computer) is an extreme special case (lowest level) of a conmachine, a high-tech computational device possessing (to an embryonic degree) consciousness, personality, self-awareness, and the ability to self-develop (in one form or another), but lacking (for one reason or another) subsystems of artificial insight and formalized intuition, i.e., operating on traditional computational and rational-algorithmic technologies.

Another important group of innovative noodesign concepts includes (largely metaphorical) terms using nouns and verbs related to the problematics of collecting (extracting, mining) useful resources (noobiological or noomineral) within their natural area of cultivation (or deposit, presence).

This refers, in particular, to a device (or program) such as the nooharvester.

Nooharvester (from Ancient Greek noos — intelligence and English harvest — harvest; nooharvester) in the framework of breiomics and the theory of noodesign is defined as a special intelligent device (or program) designed for collecting a “harvest” of sufficiently valuable mental resources (nooproducts) with high added value, purposefully “cultivated” on specially created noofarms or extracted from primary (including “waste”) informational resources. The ideal application area for high-tech (highly intelligent) nooharvesters is next-generation search-analytical-forecasting systems, which will be discussed below.

Correspondingly, the process of collecting and processing nooproducts of one kind or another within the noodesign paradigm is called nooharvesting (English—nooharvesting).

Noocomplex (synonyms—noonetwork, mental network, noonet) is:

(1) (synonyms—hybrid noocomplex, hybrid intelligence system) a set of humans (operators) and noomachines united into a single system designed to solve certain cognitive, creative, selective, and managerial tasks, representing a functionally and technologically determined unity of natural and artificial intelligence;

(2) (synonyms—noomachine network, polyprocessor artificial intelligence system) a stationary or operationally reconfigurable noonetwork, consisting of two or more noomachines united (using special software and/or hardware) into a single multifunctional whole, designed to solve non-trivial high-tech mental tasks.

Noprocessor (English nooprocessing unit, NPU) (synonyms—noprocessor device, noprocessor block, noprocessor unit, intelligent processing device) is a specialized component of a noomachine’s hardware (computer, concomputer, nooharvester, noosynker, noocontroller, etc.), designed for the full or partial execution of programs or metanoprograms related to the sphere of artificial intelligence (higher intelligence).

Nooinstrument (synonym—nooset) is:

(1) (in a broad sense) a high-tech multifunctional device (product, specialized tool, set of interconnected accessories, kit of parts, etc.) possessing built-in artificial intelligence, i.e., a significant potential for solving various non-trivial cognitive-creative and selective tasks, designed to facilitate, replace, or enhance the quality of a particular type of human mental activity;

(2) (in a narrow sense) an integral component of a noomachine or its peripheral (optional, facultative) subsystem, designed to solve specific high-level tasks related to the functionality of artificial intelligence.

Noochip (from Ancient Greek noos — intelligence and English chip — thin plate) (synonyms—noomicrochip, smartchip, noocrystal) is:

(1) a relatively small-sized component of a noomachine (a separate nooinstrument or nooassembly) designed to perform formalized mental activity of a particular type (a specific group of algorithmically or meta-algorithmically determined noo-operations) related to the sphere of artificial intelligence;

(2) a high-tech integrated circuit designed to ensure the effective (standard) functioning of various types of artificial intelligence systems;

(3) (synonym—nooimplant) a high-tech miniature noo-device within the basic toolkit of noobiodesign, designed for implantation (injection) into a bio-object (or external attachment) to alter (including optimize) certain mental and/or psychophysiological properties of the corresponding biont (including humans).

Brainchip (from English brain and chip — thin plate) (synonym—micromind) is a “brain chip,” a noochip that mimics (fully or partially) the functions of the human brain, capable of assembling (integrating) into large brain-like structures (networks, “brain cores,” “hemispheres,” etc.) without limitations on scale and aggregate mental power.

Brainchips of various types can be integrated into both noomachines and biological objects (bionts) to create highly effective hybrid and chimeric noosystems for various purposes.

Breirochip (from English brain, neuron, and chip — thin plate) is a brainchip distinguished by the fact that it mimics not only the human brain (or any bio-object) as a whole or its individual systemic functions and major components but also (simultaneously) a neuron or a group of interacting neurons, a neural network.

Breirochips, united into multilevel multifunctional breironets (Breironic networks), represent a fundamentally new stage in the development of artificial intelligence (compared to the present), promising a multiple-order increase in the quality of noomachines’ mental activity (primarily in the cognitive-creative sphere) compared to humans.

Noprogramming (synonyms—brain-programming, smartprogramming) is the process and result of creating (in accordance with the rules of a particular high-tech programming language) and subsequently optimizing (upgrading) computer or other noprograms capable of solving cognitive, creative, and/or selective (including evaluative, axiological) tasks classified as artificial intelligence tasks.

Noprogram (from Ancient Greek noos — intelligence, pro — before, and gramma — record, literally—intellectual prescription) (synonyms—brain-program, smartprogram) is:

(1) a more or less formalized (not necessarily strictly algorithmic) sequence of actions (operations) intended for execution (with varying degrees of precision) by a subject of high-tech informational activity (natural, artificial, or hybrid);

(2) a system (set, combination) of instructions and data executed by a noomachine of a particular type, corresponding to the rules of a specific programming language, designed to solve various cognitive-creative tasks related to the sphere of artificial intelligence technologies.

Metanoprogramming (synonyms—noprogramming of the second kind, metabrainprogramming, metasmartprogramming) is the process and result of creating (in accordance with the rules of a particular high-tech metaprogramming language) and subsequently optimizing (upgrading) computer or other noprograms that represent a kind of superstructure over lower-level noprograms, i.e., capable of solving cognitive, creative, and/or selective (evaluative, axiological) tasks classified as programming tasks (including the development) of artificial intelligence specialized in the development of artificial intelligence systems (noosystems).

In other words, in the case of metanoprogramming, it refers to artificial intelligence creating (programming and reprogramming) artificial intelligence systems (with an unlimited hierarchy of such superstructures in terms of “levels”).

Metanoprogram (synonyms—metabrain-program, metasmartprogram) is:

(1) a conceptual and/or managerial document including a more or less precise action plan for the development of noosystems of any type and purpose;

(2) a noprogram of the second or higher hierarchical level, autonomously (or partially autonomously) developing, upgrading (optimizing), and training noprograms designed for the development of artificial intelligence systems or hybrid (human-machine) noocomplexes.

Noprogramming language (synonyms—integrated noprogramming environment, noolinguistic constructor) is a hierarchically organized multilevel programming language (a system of programming languages building upon each other based on the principle of progressively reducing the level of formalization and algorithmization), designed for developing programs capable of meeting increasingly stringent criteria of intelligence.

Metanoprogramming language is:

(1) the most free and powerful in its expressive and functional capabilities noprogramming language (a noolinguistic constructor with a dynamic base of noolinguistic standards, based on innovative multifaceted signaling systems with enhanced semantic capacity), designed for writing new (increasingly high-tech, meeting increasingly complex criteria of autonomy, intelligence, and self-awareness) noprogramming languages;

(2) a noprogramming language designed for writing noprograms of the highest (at any given moment) level of self-awareness, autonomy, and intelligence.

The most important types of noprograms and metanoprograms in the near future will be advanced inventor programs and meta-inventor programs, which will be able (completely independently of humans or with minimal human assistance) to engage in highly productive invent-farming and invent-mining (see below), i.e., generating, selecting, and (after multifactorial economic analysis) proposing for implementation millions and billions of inventions with high consumer value in all spheres of human (and not only human) activity, as well as—perhaps even more significantly—fundamentally new multifaceted systems of inventive activity integrated into next-generation inventor programs.

Progress in this type of noprogramming and metanoprogramming will primarily be measured by the fundamentality level of inventions generated by creator programs and their impact on human (post-human) history and nooevolution. It is important to understand that the most rapidly developing direction of inventive activity in these conditions will be the development of inventor programs for creating inventor programs. Moreover, it will soon be necessary to speak of a highly branched hierarchy of competing inventor programs, within which increasingly advanced next-generation inventor programs will be created.

These newly created inventor programs of various purposes—and increasingly advanced generations—will undergo (within their lifecycle) multiple ultra-rigorous falsification, defect identification, and selection through specialized inventive mental wars (not to mention the products of their mental activity—actual inventions of all types and subject affiliations).

As for humans (if they do not wish to become merely well-off rentiers in the system of global artificial intelligence), they will have to rapidly ascend to increasingly higher (post-human, demiurgic, and ultimately transontic) levels of cognitive-creative activity. This will be the actual transition of human society to the hominibus rationabile phase and the key point in building a demiurgic society.

Arbiont (from English artificial — artificial and biont — biont, biological object) is an artificial biological object (gene, cell, organism, biotopocenosis, etc.) designed to perform various functions useful to humans (including, optionally, solving various cognitive-creative tasks).

Artor (from English artificial — artificial and Late Latin organizo — I arrange, give a structured form) (synonyms—artorg, artificial organism) is an artificial or hybrid organism capable of adaptation and pre-adaptation in certain specific existential conditions and, optionally, of generating and implementing effective cognitive-creative solutions.

Noochimera (from Ancient Greek noos — intelligence and himeira — young goat) (synonym—noohybrid) is:

(1) a product (result) of combining (synthesis, symbiosis, interpenetration, non-standard interaction) various—absolutely incompatible under normal conditions—ideas, principles, elements, forms, types, devices, structures, methods, etc., enabling the resolution of uniquely complex tasks absolutely unsolvable by other methods;

(2) an unrealizable idea, an unfeasible dream, for the realization of which—ultimately—non-trivial approaches and technologies based on the method of multilevel (or even multidimensional) hybridization and noogenic engineering are found;

(3) a special (unique in its kind) polymorphic artificial intelligence system enabling the resolution of non-standard cognitive-creative tasks;

(4) an artor with non-standard existential characteristics (optionally—useful to humans in some sense), impossible in real (natural) biological and social conditions.

In Greek mythology, a chimera is a term with an exclusively negative connotation, denoting a monstrous offspring of Typhon and Echidna: a fire-breathing creature with the head of a lion, the body of a goat, and the tail of a snake.

In noodesign (and breiomics as a whole), it is different. In many cases, noochimerization is the only way to make significant progress in extremely complex issues related to the formalization of consciousness and self-awareness, artificial intelligence, and the search for and justification of deeply latent truth.

Extremely important and promising terms for noodesign in breiomics are also artanthrop and noorobot.

Artanthrop (from English artificial — artificial and anthrop — human) (synonym—artificial human, cyborg) is:

(1) a deeply modified (hybridized) human individual in some way, possessing a wide range of abilities (skills) inaccessible to an ordinary (or even particularly gifted) human;

(2) a humanoid (anthropomorphic) robot designed to perform certain specific types of activities in which a sufficiently high degree of human-likeness in one or more characteristics is important (critical).

Postartanthrop (synonym—meta-artanthrop) is a fully (noorobot) or partially (noohybrid, noochimera) artificial superhuman (post-anthropic) possessing various mental and psychophysical abilities multiple times surpassing standard human capabilities.

Noorobot (from Greek noos — intelligence and Czech robota — forced labor) is:

(1) a high-tech device based on artificial intelligence technologies, designed (unlike an “ordinary robot”) to perform various non-trivial cognitive-creative operations related to the search for and in-depth processing of information of one kind or another, under direct human control or within a pre-programmed framework;

(2) a unity of a noomachine (in particular—a computer) of a sufficiently high qualitative level and a system of various additional devices (typically sensory and manipulative types) necessary for implementing a specific (standard for the given device) functionality.

All the listed and defined noo-objects (noonts, noounits), both natural and artificial, are an integrated subject of cognitive-creative activity within noodesign.

In the future, each of these types of noo-objects will be a priority product of one or another sufficiently developed industrial subsystem within the Global Brain.

Noosports Method.

The noosports method (from Ancient Greek noos — intelligence and English sport — derived from Old French desport — game, entertainment) (synonyms—method of brain-sport, method of nooathletics, method of mental sport, nooathletic practice, noosports practice) in breiomics is understood as a complex of various types of agonally (competitively) organized testing and training activities aimed at developing higher psychophysiological (cognitive, creative, extrasensory, etc.) capabilities of humans (in perspective—post-anthropes, demionts) and other (artificial and hybrid) subjects of intelligent activity.

It must be noted that the method of mental games (noogames, noosports competitions), a constituent part of the noosports method, is not merely a system for testing and training a group of human (superhuman) capabilities and various high-tech noo-devices but also (alongside noowars, as discussed below) one of the most important methods for establishing (including “cultivating” and “building”) breiomic (nooevolutionary) truth.

This refers to a complexly organized system of mental games (noogames, noosports competitions), within which (according to a pre-established set of rules) the most effective (in one sense or another) subjects of mental activity (humans, human collectives, noomachines of various types, human-machine complexes, etc.) are identified. This is the process of seeking and establishing one type of breiomic truth.

There can be dozens, hundreds, or even (in perspective) thousands of types of noosports (nooathletics) and noosports competitions.

The main goal of this activity is the cultivation (development) and selection (competitive selection) of the most effective noosubjects (nooactors, nooathletes) in one respect or another, encompassing not only natural systems and technologies of intelligent activity (humans, various promising bio-objects with rudiments of intelligence such as apes, dolphins, elephants, ravens, rats, collective insects, certain plant species, etc.) but also artificial and hybrid noosystems (including various biochimeras: complex highly intelligent bio-objects with mixed genetics).

By design, champions and record holders in various types of noosports should become the subject of in-depth research and development to create (cultivate) even more effective (in one respect or another) subjects of intelligent activity in existential (primarily mental and supra-mental) terms.

The recording of noosports records and other noosports achievements should (by design) be carried out using various formats, such as specialized statistical systems (noosports knowledge bases), noosports encyclopedias, books of noo-records for all types of noosports, etc.

The global noosports system implementing the “method of mental games,” by design, should consist of three most fundamental noosports subsystems:

(a) an anthropoid noosports system (in which all participants in noosports competitions—without exception—are humans and groups of humans, noosports athletes using only their natural mental strength to achieve the final result);

(b) a noomachine gaming (game-technical) system (in which all participants in noosports competitions are artificial intelligence programs, specialized noomachines and noomachine networks, and other artificial intelligence subjects);

(c) a hybrid (mixed) noosports system (in which all participants in noosports competitions are human-machine complexes with certain pre-specified characteristics).

It is important to note that all major noosports competitions (agons) should, by design, be held following the completion of corresponding noowars (mental wars) of matching scale and significance, which is a kind of continuation and development of the well-known ancient Greek tradition underlying the Panhellenic Games of holding major festivals and sports competitions (in running, wrestling, spear-throwing, etc.) after victories in physical wars.

Of course, no one has the right to cancel existing traditional competitions worldwide, such as chess, checkers, Go, and other classic types of noosports (intellectual sports), as well as various innovative “battles of robots and cyborgs” and other nooagons organized by independent producers. However, noosports competitions in the breiomic tradition (within the system of the Global Brain and the International Demiurgic Movement) will have their own universal (and continuously evolving) format (generally speaking, a “tree of formats”) that all noosports organizations and noosports athletes (nooathletes) wishing to participate in specific noosports competitions (nooagons) of the demiurgic type must adhere to.

Mental Wars Method.

The method of mental wars, discussed in detail in the appendix to this work, is perhaps the most universal and effective means of cognition and problem-solving of any nature available to breiomics.

The application of the method of mental wars (and the associated complex of innovative approaches to modeling and designing natural and artificial intelligence) in breiomics makes the latter an acceleratingly self-developing (auto-evolving) noophilosophical discipline (meta-discipline), continuously updating its methodological foundations, conceptual apparatus, and proposed strategic nootechnical solutions (both theoretical and applied).

In other words, the constitution and institutionalization of mental war as a universal “internal” method of selecting (extracting) the most effective nooevolutionary solutions (theories and projects of nootechnical development of various levels of generality) or, alternatively, embedding a mechanism of fierce competition (struggle) among mutually alternative ideas into the disciplinary-institutional structure of breiomics itself allows this aro-innovative theoretical system to be considered a maximally flexible multilevel meta-theory, within which a continuous “struggle for existence” occurs among a number of paradigmatically close (but not identical) subject theories (models) and applied nooevolutionary projects.

It is also important to note that the method of mental wars (noowars) is highly productive not only as a means of selecting (extracting, choosing) the most successful ideas and solutions within the disciplinary framework of breiomics (internal selection) but also as a mechanism for radically enhancing the efficiency of noophilosophical (noosophical) activity in general, not to mention the potential optimization of the practice of selecting strategic nootechnical solutions (external selection), as will be discussed in detail below.

In other words, mental war in breiomics is also considered the most effective formalized means of combating competing “external,” disharmonic nootechnical paradigms and applied doctrines in the field of formalized communication and intelligence development (both natural and artificial), which currently hold a dominant position in societal consciousness.

The most favorable (desired) outcome of any mental war in breiomics is considered a set of new (more or less substantiated, proven, and effective in real activity) theoretical and applied solutions, termed breiomic discoveries and inventions.

The main difference between the method of mental wars and the method of mental games (noogames) is that, while the primary goal of the former is the acquisition of new knowledge (super-discoveries, fundamental-level inventions, etc.), i.e., building a global tree of truth (“forest of truth”), the primary goal of the latter is the selection of the most effective subjects of mental activity (natural, artificial, and hybrid) as such (subjects for study and creative replication, paradigms of the most powerful or unusual—in one respect or another—mental strength).

The interconnected nature of noowars and their corresponding noogames (noosports competitions) based on the latest achievements in noodesign (designing noosystems and intelligent activity technologies of all kinds) further emphasizes the integrity of the integral breiomic method and enables achieving the highest results in accelerating mental evolution (nooevolution).

All three methods are designed to work toward a single super-goal—multiplying the acceleration and exponentially improving the quality of mental evolution (nooevolution) through the formation and multi-iterative development of the Global Brain (in perspective—a collective Demiurge, a super-creator of cosmogonic level).

Concluding this brief examination of the integral method of breiomics, it is important to emphasize that over time, purely artificial (or at best—hybrid) mental processes will increasingly dominate the structure of breiomic activity in general (and especially within the Global Brain system).

This is evident for the inventive process and demiurgic games (noogames). Indeed, it can be confidently stated that in the coming years, a multilevel hierarchy of meta-inventor programs will form, primarily engaged in inventing increasingly “advanced” inventor programs and even lower-level meta-inventor programs, while “normal” technical and other inventions will constitute only the lowest level of this hierarchy.

In these conditions, humans will have to compete for those—rather narrow—mental niches that artificial intelligence has not yet reached. And every “victory” will, by definition, be temporary. Humans (and later superhumans, post-anthropes) will have to run very fast just to stay in a worthy position, not to mention achieving more. The same applies to noogames (demiurgic games). Various noomachines and nooorgs, bio-robots with enhanced mental functionality, will soon become the most representative “race” in noosports competitions of all kinds, if only due to their overwhelming functional and structural diversity compared to humans.

However, the same situation is expected in the sphere of mental wars. Very soon, autonomous noowar programs (noowar bots, debating programs, so to speak) will become so advanced that it will be far more effective to conduct fully artificial noowars, i.e., noowars conducted by specialized nooprograms focused on agonal communications, than natural or even hybrid noowars involving humans.

A fundamentally new situation will emerge in human history, where the main existentially significant decisions (including discoveries and inventions of the highest rank of fundamentality and efficiency) will be generated, selected, and implemented by multifunctional noprograms of the appropriate qualitative level. By this time, a significant portion of humanity must become superhumans (post-anthropes) and further—demionts (post-post-anthropes, demi-gods), capable of transferring their activity (primarily mental) to spheres temporarily inaccessible to noomachines.

This will be an endless race of noo-armaments for mental super-development and psychophysiological modernization of humans (post-humans, post-post-humans, etc.) against the backdrop of rapidly progressing artificial intelligence, for the true self-respect of the human community, which will lead either to the formation of a true divine-humanity (demiurgic community) that recognizes no unsolvable tasks (including not fearing competition with noomachines of any qualitative level) or to the total degradation of the human race (up to its complete self-destruction).

It is easy to see that it is precisely demiurgism, as an integral agonally-hierarchically organized innovative ideological and, simultaneously, meta-scientific super-paradigm, encompassing numerous sub-paradigms of second and lower levels of generality, that serves as the mental foundation of the Strategic Demiurgic Initiative (from Ancient Greek demiurgos — master, expert, creator, supreme intelligence, and Latin initium — beginning, undertaking, initiative) (abbreviated—SDI) project, which will be discussed below.

Chapter 2. Global Brain: Concept, Essence, Purpose, Functions, and Structure

2.1. Generalized Critical Analysis of Some Notable Global Brain Concepts

It would be rather strange if such an obviously promising (in the context of the ongoing integration of global politics, economics, science, culture) and semantically multidimensional term as Global (Worldwide) Brain had not been used in one form or another in various conceptual constructs (primarily religious, philosophical, socio-political, general scientific, etc.) offered to the reading community by authors with maximally broad (“planetary,” so to speak) thinking. Fortunately, this did not happen.

There is a sufficiently large number of instances of this term’s use in scientific and artistic literature, starting from the first third of the 20th century, as well as in various popular science and fantastical video clips posted on the Internet in recent decades.

Unfortunately, an analysis of the most notable (typical) such cases showed that the desigatum (from Latin designatum — signified, meaning of a word, concept, “subjective image” of the implied denotatum) of this term, i.e., the content invested in it by many “large-scale thinking authors,” as a rule, absolutely does not correspond to its linguistic form, i.e., at least the minimal logical-semantic requirements stemming from the peculiarities of the phrase “Global Brain” itself (even if the most “democratic” demands are applied to such endeavors).

A possible explanation for the current complete inadequacy of the semantic functionality and potential attributed to the term Global (Worldwide) Brain by various authors is the absence of a corresponding denotatum (from Latin denotatum — denoted), i.e., the denoted object (the Global Brain itself) in real societal life.

But this is, as they say, an explanation and justification of the current cognitive situation “on thin ice,” since in most similar cases occurring in accepted mental practice, the absence of a denotatum (denoted) in real life is not (and is not recognized by opponents as) a sufficiently correct and complete justification for the actual logical-semantic inadequacy (or even absurdity) of the desigatum (meaning, concept of the term).

Rather, it is necessary to speak of a complete misunderstanding by the majority of authors writing (and who have written) about the Global Brain of the essence of the subject of their definitions and reflections. Hence the extremely banal and “pulled by the ears” analogies and the chaotic and semantically impoverished definitions derived from them, not to mention the complete paralogical nature of the presented “concepts.”

In other words, in the case of the concept Global Brain, we often deal with “swinging for a ruble and a mental strike for a kopeck.” Typically, the “peak of imagination” for such authors is identifying modern humanity (reaching a population of 7 billion or more) with an integrated set (network) of neurons and, accordingly, with the Global Brain as a whole.

Beyond this trivial (and moreover, erroneous) analogy, things usually do not go, and no additional semantic and functional-structural refinements, as well as technologies for functioning and development (auto-evolution) of such a “super-brain” (unlike the ordinary life of long-suffering humanity, completely unaware that it is already an integrated Global Brain) are offered by such “developers.”

Accordingly, it remains unclear how exactly (at a fundamental semantic level) the idea of naively representing a 7-billion-strong humanity as a global neural network (worldwide brain) differs from, for example, the idea of representing it as an exponentially growing colony of mold with 7 billion living cells, continuously interacting (including competing) with each other and relentlessly devouring all available resources on Earth to increasingly intensify unlimited reproduction.

Another—quite popular—in popular science literature metaphor is identifying the Global Brain with the modern Internet. As it seems, such identification is not only deeply erroneous in essence (as in the first case) but also absolutely counterproductive, as will be discussed below.

Therefore, it proved quite difficult to select a more or less representative (and, at the same time, worthy of serious critical analysis or even just attention) set of examples of the use and definition of this concept on which to demonstrate the specificity (essential species differences) of the theoretical and methodological approach applied to the term under consideration in this work.

Nevertheless, one case of using and defining the concept of Global (Worldwide) Brain, as it seems, can quite claim the status of a prototype analyzed and criticized in this work (at least due to chronological priority in using this concept, as well as the name and global authority of its author).

This refers to the concept of the Global (Worldwide) Brain proposed in the 1930s by the renowned philosopher, biologist, science fiction writer, journalist, and high-degree Freemason Herbert Wells. Apparently, H.G. Wells (though this statement still requires serious verification) was the first somewhat notable author to use this term in his speeches and works.

In this connection, it is not entirely understood why many modern proponents of the Global Brain idea practically completely ignore the primary Worldwide Brain concept of H.G. Wells and do not correlate their “highly scientific” neurological endeavors with it.

In this work, there is no task to provide a more or less representative overview and in-depth critical analysis of modern works on the Global Brain problematics. The point is that the concept presented in this work to readers is absolutely distinct from most modern notions on the subject of research and gains nothing from traditional semantic comparisons with other works, i.e., any multi-page comparativist endeavors.

—Especially since in the future, this multifaceted correlation with other authors will in any case be done (with all thoroughness and conscientiousness) during the numerous mental wars on the Global Brain theme planned within the SDI project, although this will be pure optional in terms of improving the quality of research and development on the announced theme.

Therefore, below—in an extremely generalized form—only one modern Global Brain concept will be considered, which can be viewed as a quintessence (“fifth essence,” semantic extract) of the homonymous discourse.

This refers to the “model” of the Global Brain proposed by Marios Kyriazis in the article “Systems neuroscience in focus: from the human brain to the global brain?” (2014), which (if desired) can be easily found on the Internet. Additionally, there are several Russian-language translations, retellings, and rather free interpretations of this article available online (in free access).

In the specified article, Marios Kyriazis, as it seems, makes the same fundamental mistake as his numerous predecessors and like-minded individuals, completely identifying the Global Brain with the Internet.

To argue and illustrate this thesis, M. Kyriazis provides a quite effective (at first glance) colorful picture representing numerous “quasi-chaotic” informational connections between users in the World Wide Web.

And although similar whimsical multidimensional geometric structures with cyclically alternating “densifications” (quasi-nodes) and “rarefactions” (quasi-voids) can be observed in practically all—more or less complex—spheres of existence (this refers, in particular, to colonies of various bio-objects like viruses, mold, and fungi, various astronomical mega-objects like nebulae and meta-galaxies, etc.), M. Kyriazis unequivocally identifies these quasi-chaotically organized semantic-geometric formations as a global neural network (Global Brain). The picture in the article is labeled accordingly: Large-scale networks and the Global Brain.

M. Kyriazis gives the following basic definition for his concept of this structure: “The Global Brain (Heylighen, 2007; Iandoli et al., 2009; Bernstein et al., 2012) is a self-organizing system that encompasses all humans connected through communication technologies, as well as the emergent properties of these connections. Its intelligence and information processing characteristics are distributed, unlike those whose intelligence is localized. Its characteristics stem from dynamic networks and global interactions between individual agents. These individual agents are not just biological humans but represent something more complex. To describe these relationships in more detail, I introduced the concept of noeme, an emergent agent that helps formalize the relevant relationships (Kyriazis, 2014).”

As it seems, the given definition contains at least two fundamental logical-methodological and semantic (simultaneous) errors.

First, the definition of the type: “a self-organizing system that encompasses all humans connected through communication technologies, as well as the emergent properties of these connections” can easily be applied not only to the Internet but to the concept of humanity as a whole (at all stages of its existence).

In other words, this definition initially contains, to put it mildly, significant “logical tension” in terms of correctly choosing the “nearest genus” and “species difference,” since considering humanity (as a whole) its own brain is, to put it mildly, a very “non-trivial perspective” on the relationship between the whole and its part.

But even if we assume that the discussion is (merely) about the modern Internet (which is “proven” by the aforementioned picture depicting the structure of informational connections between users of the “World Wide Web”), identifying the concepts of Internet (in the unity of its users and relationships between them) and Global Brain is in any case highly problematic and even flawed.

The point is that—upon sober examination—the Internet is much more correctly identified with the human nervous system (and that of humanity as a whole) than with its brain, which has very specific (primarily cognitive-creative) functions. And in the human nervous system, as is known, there are numerous objects (and even relatively autonomous subsystems) that have no relation to the brain in general (and the cerebral brain in particular).

Moreover, in medicine and neurobiology, there is a very clear distinction between neurons (with which modern researchers of the Global Brain so love to identify Internet users) and glial cells (which—unlike neurons—cannot generate “action potentials,” i.e., specific “electrical impulses”). And there are far more glial cells in the nervous system of any human than neurons.

This means that the concept of Global Brain is in any case much narrower (in a sense) than the concept of the Internet as a whole.

Accordingly, if we are to identify (to some extent) the aforementioned terms, it is necessary to very precisely define the degree of such identification (likening) and clearly indicate the boundaries of the Global Brain as a specific (primarily cognitive-creative) part of the Internet.

Additionally, the Global Brain in any case must have not only an online (Internet) but also an offline (informational, educational, research, experimental-design, economic, material-technical, and other infrastructural subsystems) component.

But neither in the given definition by M. Kyriazis, nor in other parts of his article, nor in the modern “Global Brain” discourse as a whole, is there any discussion of criteria for distinguishing the Global Brain from the Internet or of its offline part.

The Global Brain is the Internet, and the Internet is the Global Brain. Period.

Second, the given definition contains no word about the higher functions of the Global Brain as a whole (primarily self-reflective, cognitive-creative, and selective), significantly distinct in their direction and mental power from the analogous personal functions of the multitude of Internet users as independent units of consciousness and thinking.

The situation can be clarified using the concept of a “vegetable,” which usually refers to a person deprived of centralized consciousness (not to mention centralized meta-consciousness) and incapable of generating not only existentially effective and useful ideas and solutions for other people but also the most primitive poorly formalized mental objects, barely called thoughts.

The Worldwide Brain of M. Kyriazis is precisely that “global neuro-vegetable,” incapable of conscious centralized mental activity not reducible to spontaneous (elemental, randomly chaotic, senselessly vibrational) aggregate mental activity of the general population of Internet users (individual “user-neurons”).

In this sense, the concept of M. Kyriazis (like that of his “comrades” in the inadequate identification of the Internet and Worldwide Brain) represents a mental construct that is objectively “below criticism,” as it ignores elementary emergent semantic connections between the operated objects and universally disregards the laws of logic.

Nothing is changed in the above by M. Kyriazis’s idea to make his concept somewhat more attractive, plausible, and substantive by introducing the term noeme.

In the definition quoted above, the noeme was defined by M. Kyriazis as an emergent agent “that helps formalize the relevant relationships.” Unfortunately, M. Kyriazis forgot to define what an “emergent agent” is, not to mention what “relevant relationships” are and what is understood by their formalization.

Further in the article under consideration, we learn that a “Noeme is a combination of a separate physical brain function and a virtual ‘outsourcing’ function. It is the intellectual ‘network presence’ of an individual within the GB, a meaningful synergy between each person, their social interactions, and artificial agents globally connected to other people through digital communication technologies (and perhaps soon through direct brain-to-brain interface).”

Some might find this phrase a sufficiently adequate definition of the aforementioned “noeme,” but objectively, it contains numerous logical-semantic shortcomings absolutely incompatible with “full life in the planet’s mental field.”

In a logical sense, this “definition” has neither a nearest genus (unless we consider the word “combination” the nearest genus) nor a species difference. Particularly amusing are phrases like “virtual ‘outsourcing’ function” and “intellectual ‘network presence’ of an individual within the GB,” which are also left by the author without any definition.

In short, the term “noeme” actually explains nothing (not to mention semantic enrichment of the text) but creates a certain “aura (translucent sheen, so to speak) of scientificity,” masking the obvious “poverty” of the semantics proposed by the author.

But the cognitive mission of the term “noeme” does not end with the aforementioned “masking function.” The point is that M. Kyriazis—judging by everything—is a big fan of the brain-to-brain interface idea.

Apparently, in M. Kyriazis’s understanding, a brain-to-brain interface is something like an extrasensory (telepathic) mechanism for transmitting information, quite akin in nature to the so-called hundredth monkey effect (the situation of instantaneous—generally extrasensory—spread throughout a population of bio-entities of any kind of some optimal behavior model that a certain—sufficiently numerous—group of entities belonging to the initial community possesses a priori).

So, the term “noeme” is, apparently (according to M. Kyriazis), a way to transfer the idea of a brain-to-brain interface (i.e., the concept of stable telepathic communication within a population) to the Internet as a whole.

A global telepathic connection (telepathic Internet) is, of course, “cool,” but to prove its potential practical feasibility (not to mention actual existence) on a planetary scale, it seems necessary to present something more substantial than the word “noeme”—for example, a couple or three working magical spells that reliably “turn on” and “turn off” the ability for telepathy in an “arbitrarily chosen” human-muggle (or at least in an equally “arbitrarily chosen” full member of the “pureblood wizards” community).

Moreover, it would be nice to declare (for completeness) or predict for the future the existence of something like a “ministry of magic” à la J.K. Rowling, which would then be the main governing body of the Global Brain based on telepathic technologies, i.e., a kind of materialized (institutionalized) and endowed with real managerial powers “Esper League” from Alfred Bester’s famous novel The Demolished Man.

Another matter is whether a planetary hierarchically organized community of telepaths (espers) is adequate to a Global Brain in principle, by definition? As it seems, such a society (if not supported by corresponding highly organized systems of societal meta-consciousness and high-level signaling and cognitive-creative systems) is more like a total psychological concentration camp with absolute control over personality, where there is practically no place for cognition and creativity in the positive sense of these words.

Furthermore, extrapolating the term “noeme” to the entire Internet, M. Kyriazis attempts to support the idea of the potential god-likeness of the Global Brain-Internet. And one could even agree with this (the potential god-likeness of integrated humanity), if not for one but.

M. Kyriazis, in particular, writes: “In a more philosophical sense, our progressive and distributed enhancement of brain functions has begun to lead us to achieving ‘god-like’ characteristics (Heylighen, in press), in particular, ‘omniscience’ (through Google, Wikipedia, the semantic web, massive open online courses).”

In other words, Google, Wikipedia, the semantic web, massive open online courses, etc., collectively represent (according to M. Kyriazis) if not already achieved “omniscience” (and along with it—“god-likeness”), then at least a significant “step” toward it.

But with this, one cannot agree. This is the same as if some ape, having just learned to knock a “banana” from a tree with a stick, imagined itself a human (or even a god).

Undoubtedly, the formation of a full-fledged Demiurge-embryo (the future mature Creator-Demiurge of cosmogonic level) in the form of an acceleratingly self-developing Global Brain is, as it seems, the main task of modern humanity. This is the super-idea of this work.

However, considering Google and Wikipedia (in their current format)—achieved or nearly achieved states of “omniscience”—is a “path to nowhere.” This is simply an overt (hopefully unintentional, i.e., not deliberate) discreditation of the idea of demiurgism (the potential god-likeness of integrated humanity).

The same applies to M. Kyriazis’s thesis about the supposedly achieved (or nearly achieved) “ubiquity” of something unclear (cloud and fog computing, Twitter, YouTube, Internet of Things, Internet of Everything) within the Internet network.

Not only is there no mention of any “ubiquity” (of some nameless principle, agent) here, but in all these mental constructs, the idea of overt “panpsychism” clearly “shines through,” requiring such fundamental and powerful religious-philosophical and techno-magical contemplation and justification that even its simple mention (not to mention serious advocacy) within a single article is completely laughable.

And the main flaw of such constructs is the permanent absurd “passing off the desired as reality,” when a non-existent (and absolutely inadequately defined) object (Global Brain) is erroneously presented as an already existing (real) phenomenon based on multiple semantically unwarranted and logically incorrect identifications with other objects (humanity as a whole, Internet, God, etc.). Such semantically sloppy and essentially paralogical “mental endeavors” lead to nothing good, as they simply discredit the super-fundamental concepts used in vain (humanity, Global Brain, god, etc.) and thereby block real progress in cognizing and designing nooevolution, as well as the just-beginning process of establishing demiurgic (god-like) mental systems of various generations, levels of fundamentality, and generality, discussed in this work.

Let us repeat that the concept of the Global Brain by M. Kyriazis (like other similar “semantic endeavors”) cannot in any way be called one of the prototypes (even if criticized, as in the case of H.G. Wells) of the mental paradigm outlined in this work, for the simple reason that these conceptual constructs are absolutely incomparable (incommensurable) with each other in qualitative level in any possible analytical perspective.

The brief analysis of Marios Kyriazis’s “perspective” provided above was done simply to demonstrate (illustrate) the degree of “mental sloppiness” (logical and substantive inadequacy) in many modern “research and developments” within the Global Brain problematics.

In the context under consideration, it is also necessary to say a few words about conceptual constructs (rather—artistic images) that touch upon the theme of planetary consciousness and thinking in a key somewhat different from the strictly rational interpretation of the concept Global Brain but more or less close to it semantically.

This refers (if speaking of literary works and films) to, for example, the thinking ocean in Stanisław Lem’s Solaris.

The image formed in the film Avatar of an integrated planetary psycho-system in the form of some multitude of super-trees and animals organized into a global network (the mother-goddess Eywa), possessing collective consciousness, practically divine panpsychic properties, as well as extraordinary thinking and magical capabilities, is also very interesting.

The image of a globally integrated (based on special psi-radiations) biosphere of a planet, created by Harry Harrison in the book Deathworld, is extremely instructive (in terms of contemplating possible ways to transform nature’s attitude toward humans from negative to positive).

Presumably, in the vast expanses of science fiction and fantasy literature (not to mention religious and mythological literature), one can find dozens or even hundreds of such images of cosmic super-consciousness based on the integrated psi-potential of a planet (star system, galaxy, the Universe as a whole).

Undoubtedly, in all these cases, we can speak of some Global Brain (and more broadly—of an integrated global or pancosmic psycho-system) possessing cumulative thinking and developed centralized free will, but there are nuances that do not quite fit into the case considered in this work.

The point is that in the examples under consideration, we are dealing with certain natural phenomena (typically based on special telepathic and/or telekinetic psi-radiations), fundamentally irreproducible (at least at the level of artificially created objects and within current technologies) under Earth’s conditions, which greatly reduces the metaphorical and prototypical value of these images in the process of designing a workable Global Brain (global mental system, global nootechnical system, worldwide system of societal meta-consciousness) today.

Nevertheless, the day is not far off when a fully formed and acceleratingly self-developing Global Brain (worldwide Breironet) will outgrow the narrow limits of purely rational thinking (no matter what cognitive-creative and existential super-capabilities it possesses), not to mention “scientific” thinking, and turn its attention to extrasensory and techno-magical technologies of cognition and creative activity.

And then, the super-images of global (planetary) and stellar (cosmic) mental-psychological systems accumulated by global religious-mythological, occult, fantasy, and science fiction thought, using in their activity not only (and not so much) electronics and photonics but extrasensory, intuitivistics, and techno-magic, will prove highly in demand by a Global Brain that knows no a priori cognitive-creative limitations and strives for broad cosmic expansion.

But for this, something much greater in terms of depth of penetration into individual and global (mass, pan-human) psyche (not to mention the technological embodiment of all these cognitive-creative insights) is needed than the introduction of some “quasi-magical word” like noeme—which is also extremely poorly (utterly “sloppily”) defined.

2.2. Definition of the Global Brain

The system of definitions of the Global Brain adopted in the SDI project (as well as in demiurgism, breiomics, and noodesign) for optimizing the processes of modeling, forecasting, designing, and subsequent development of this unique mega-device in its characteristics, intended to elevate humanity to a fundamentally new (multiple times higher) level of mental and existential development, is extremely complex in a semantic sense and abounds with numerous special terms, the definition and interpretation of which would require a separate book. This will be done in due time.

But for the effective implementation of the SDI project, some more or less adequate logical-semantic (though not entirely precise and formal) initial definition of the Global Brain must be proposed already in this work, which is done below.

Let us call this pilot definition of the Global Brain the “light” version (English light — light, weak, soft, bright, fiery, poorly formalized), logically contrasting it with numerous definitions of the “hard” version (class) (English hard — heavy, strong, rigid, dense, cold, stable, strictly formalized), which will be discussed briefly below.

Light Version of the Definition of the Global Brain. The point is that even the most popular (least formalized and demanding in terms of logical-semantic rigor) definition should be preceded by definitions of a whole series of extremely important terms from historical demiurgism. It is practically impossible to fully fulfill this requirement here, so we will limit ourselves to examining only one (the most intuitively understandable and semantically rich) term from the mentioned series, called the cephalization of humanity.

Cephalization of humanity (from Greek kephale — head) is:

(1) a gradational (progressive, leading to new quality) process of the highest level of fundamentality and generality (scale) carried out during historical development (primarily noogenesis), including:

(a) the transition of human community from the homo sapiens (rational human) phase—to the hominibus sapiens or, alternatively, hominibus rationabile (rational humanity) phase and further—to the highest stages of demiurgic society (to a community of demi-gods—demionts);

(b) a multi-iterative leap-like growth of self-awareness and the collective capacity of humanity for cognition and creativity (primarily—for developing and implementing aro-innovations and demi-innovations of any nature in historical practice) based on the mass use of fundamentally new signaling and cognitive-creative technologies (artificial and hybrid intelligence, noosports, mental wars, etc.), as well as the inclusion of increasingly broad masses of people (in the future—post-anthropes and demionts) in productive mental and supra-mental activity;

(2) the process and result of creating and accelerating the development, at online and offline levels, of a specific organizational structure (the Global Brain and its key subsystems), representing a self-aware material carrier of the integrated nervous activity of humanity as a mental and existential-evolutionary unit of the highest rank (a holistic subject of existence and development), not reducible to the nervous activity of individual humans and their groups, and the main regulator of all critical life functions of humanity (primarily—signaling, cognitive-creative, and selective);

(3) a process of accelerated growth of the mathematical (numerical) value of the ratio between members of the International Demiurgic Movement (the mental avant-garde of the human community) and humanity as a whole.

The most important difference between the cephalization of humanity (the creation and development of the Global Brain, the movement of human society to a demiurgic level) from similar cephalization processes in the world of living nature (in the biosphere) is that all (or nearly all) mentally capable representatives of the human community (both at individual and collective levels) can theoretically (potentially) enter the Global Brain, performing the functions of social neurons (ultimately—super-neurons and/or hyper-neurons) and “ordinary cells” of the body of society simultaneously, in a parallel mode (though this is by no means an automatic process, as many mistakenly believe). In the case of an arbitrarily chosen biological entity, such combination of functions at the cellular level is absolutely impossible.

In other words, the cephalization of humanity is the process and result of forming, establishing, and further self-developing the Global Brain (including all critical components of the latter), as well as the mass transition of members of the human community initially to post-human (superhuman) and further—to post-post-human (demiurgic, demi-god) levels of existence and nooevolution based on the creation and accelerated mastery of the latest signaling, extractive, cognitive-creative, and selective (noowar) technologies.

Hence, the following initial (noo-marketing, so to speak) definition of the Global Brain (light version) is easily derived.

Global Brain. The Global Brain (English—global brain, world brain, planetary brain, abbreviated—globrain, G-brain, W-brain, GB, WB, PB) (synonyms—global cerebrum, planetary brain, planetary cerebrum, pan-ethnic brain, integral brain of Earth, pan-ethnic cerebrum, panoecumenical brain, global brain-complex, global brain-unit, global Breironet, global Breironic network, institutionalized global system of societal meta-consciousness, meta-noosphere of Earth) (abbreviations—globrain, glocer) (abbreviated—GB, WB, PB, etc.) is:

(1) purposefully formed and initialized by the International Demiurgic Movement (IDM) within the framework of the Strategic Demiurgic Initiative (SDI) project, an acceleratingly self-developing demiurge of panoecumenical (initially planetary) level (God-embryo, possessing and sequentially realizing the potential to transform into a Creator-God of cosmogonic scale);

(2) operating under the management of the Supreme Demiurgic Council (SDC) and Supreme Demiurgic Committee (SDC), a planetary Breironet (integrated agonally-hierarchically organized “brain network”), representing a unity of closely interacting multilevel and multifunctional transnational, national, and subnational online and offline noonetworks (brain-networks, Breironets);

(3) a highly organized avant-garde (most high-tech and effective) component of humanity (in the future—post-humanity and further—a community of demi-god demionts), an integrated system of mass cognitive-creative and selective activity of the human community as a whole (an ultimate-scale self-aware subject of mental and existential activity), aimed at:

– preparing and intensively implementing the transition of humanity from the homo sapiens (rational human) phase—to the hominibus sapiens or, alternatively, hominibus rationabile (rational humanity) phase;

– building a demiurgic (in its highest stages—demiurgic, god-like in its existential and mental capabilities) society on the scale of the entire earthly civilization (in all countries of the world) or its most progressive part (in an alliance of demiurgically oriented countries);

– generating, selecting, and implementing in practice the most existentially significant and effective discoveries and inventions (primarily aro- and demi-innovations) in all key areas of human activity;

– accelerating the development and implementation in universal human practice of the latest forms and methods of nooevolution (mental evolution), including high-level (pertaining to the latest generations) signaling, cognitive-creative, and selective systems, technologies for developing natural, artificial, and hybrid intelligence, mental wars (noowars), and noosports competitions;

– unlimited cosmic expansion of humanity, starting with the accelerated exploration of the Solar System (Moon, Mars, etc.);

(4) an institutionalized mental karion (system of societal meta-consciousness, cognitive-creative, and selective core) of humanity, an aro-innovative and demi-innovative component of the social universe (sociosphere, sociotopocenosis, socioecosystem) of Earth;

(5) an institutionalized harmonic symbiosis of natural (human and post-human), artificial, and hybrid intelligences, a unity of the most effective and high-tech mental forces (signaling-extractive, cognitive-creative, and selective potential) of humanity and the relationships between them;

(6) a unity of relatively independent entities in their activities, engaged in agonally-hierarchical (including noowar) relationships of global and local brain-complexes (brain-clusters, brain-systems, brain-cities, brain-parks, brain-lands, brain-corporations, brain-hubs, brain-centers, brain-tanks, brain-units, etc.) at transnational, national, regional, municipal, corporate, collective (group), family, individual, and other levels of generality;

(7) an integrated noodesign, noosports, and noowar industry of planetary level, a unity of multifunctional supporting, sectoral, reflexive-technological brain-corporations, as well as other specialized or auxiliary units;

(8) an organizational-legal form of existence based on the institution of differentiated (full, partial, special, individual, collective, etc.) membership, a hierarchy of multifunctional demiurgic associations of states, organizations, and individuals on an international and national scale.

The provided “light” definition of the Global Brain is intended (primarily) for religious, philosophical, and historical comprehension of the general concept of this social and cognitive-creative mega-device and the principal possibility of its realization in the course of the historical process as a whole (and nooevolution—in particular).

But for the purposes of noodesign (brain-design, demidesign), i.e., for nooengineering modeling and designing the Global Brain and its basic subsystems and elements, the definition discussed above is suitable to a very limited extent.

For this (within the framework of demiurgic ideology and the SDI project), there are numerous heuristic noodesign and nooengineering definitions of the Global Brain, based on completely different mental-methodological paradigms, principles, and semantic analogies.

One of such paradigms (breiomic), generally the main one for the SDI project, will be discussed below. The problem, however, is that attempting an adequate comprehension by readers of the content provided below will require some mental effort from them, for which not all may be sufficiently prepared. In the latter case, it is recommended to simply skip the proposed below bio-morphic hardcore (hardcore — hard, uncompromising, relating to the core) version of the Global Brain definition and continue reading.

Hard Version of the Definition of the Global Brain. As already mentioned, for modeling, forecasting, and noodesign (nooengineering) designing the Global Brain and its subsystems, specialized definitions based on new approaches and semantic-methodological apparatuses are used.

Below, only one definition of the Global Brain of this kind will be provided, stemming from demiurgic breiomism (breiomics), briefly mentioned above (in the first chapter of this work).

So, for understanding the demiurgism, breiomics, and SDI project as a whole (not to mention defining the concept of Global Brain), concepts such as: breion, breiont, breiron, Breironet, and breiom are extremely important. Therefore, let us provide their brief definitions below.

Breion (from English brain — brain and Ancient Greek bion — living, a relatively autonomous “cell of life”; English—braion) (synonyms—brain-like cell, brain-like device) is:

(1) a brain-like (in its functional and structural characteristics) noosystem, relatively independent in a processual (technological) sense, but part of a larger brain-like noosystem (e.g., breiom or Breironet) as an element (subsystem) of a network or a separate node (in particular—noohub or breirohub);

(2) a processor or component (chip, element, node, block, subsystem) of a complex aggregate technical noosystem (brainputer, noocomputer, concomputer, etc.) of a new generation, representing a necessary condition for the existence and functioning of an artificial or hybrid intelligence system in one or another configuration (assembly).

Breiont (from English brain — brain and Ancient Greek biont — an individual organism adapted to a specific environment; English—braiont) (synonyms—brain-like organism, biomorphic noounit) is:

(1) a component of a breiom (breirotopocenosis, breiotopocenosis, nooecosystem), a separate—brain-like in its functions and structure—organism existing and developing within a particular breiomic continuum (nooenvironment);

(2) a component of the Global Brain (globrain, global brain-complex), embedded in the international Breironic network (Breiro-hierarchy) and intended to perform—in a more or less autonomous mode—certain specific mental (signaling, cognitive-creative, extractive, selective, etc.) functions;

(3) a noo-individual, a unit of relatively independent mental and/or other activity, engaged in certain (including competitive) relationships with other organizational-technical noounits within the Global Brain system.

If comparing breions and breionts, it is necessary to say that they are largely semantically similar, but the fundamental difference between them is that breionts (brain-like organisms) are (by definition) more independent (functionally, technologically, and structurally autonomous) units of nootechnical activity (noounits) than breions.

Breiron (from English brain — brain and neuron — neuron) (synonyms—super-neuron, brain-neuron, brain-like neuron) is:

(1) a component of some sufficiently developed (high-tech) and/or large-scale brain-like noo-device (natural, artificial, or hybrid), combining the properties and functionality of a brain (cerebrum) and a neuron;

(2) a fully functional brain (natural or artificial), enriched with the functions of a neuron and/or a fully functional neuron enriched with the functions of a brain.

In particular, breirons can be individual humans entering various neuron-like noonetworks as more or less autonomous neurons endowed with the functions of a mental processor (brain). In this case, their natural brain, combining with the artificial function of “being a neuron” (which, by the way, must be clearly defined, formalized, normalized, and operationalized), becomes a specific breiron capable of performing much more complex (integrated) cognitive-creative and selective functions than a natural brain and a network neuron separately.

Furthermore, in the relatively near future (as noodesign and its various applications develop), fully artificial—and moreover—functionally autonomous breirons will appear (as special cases, noo-devices or their components), which may completely revolutionize the field of artificial intelligence (compared to achievements like those of, for example, Google, Apple, or IBM in artificial intelligence systems).

Moreover, it will be possible to speak of “packaging” arbitrarily large artificial breirons into separate super-noomachines. This will be a colossal breakthrough in humanity’s cognitive-creative capabilities.

For now, the discussion concerns exclusively hybrid (human-machine) breiro-network structures, which are only just emerging in the best minds at the level of the boldest fantasies and are far from real implementation in practice.

In particular, it should be emphasized that the traditional Internet is in no way an example of a Breironet, as the modern Internet completely lacks the feature of “brain-likeness.” In other words, the Internet was not initially designed as an integrated fully functional brain capable of effective centralized generation and subsequent selection of cognitive and creative solutions of super-class. And it is not such today (despite the broad proclamations of various para-network fantasists).

Another matter is that in some time, self-aware communication systems of a new generation will emerge (as special subsystems of the Global Brain designed within the SDI project), based on various formalized and computerized analogs of the third signaling system (meta-Internet, etc.), which will possess the feature of brain-likeness (functional-technological and architectural similarity to a brain) already at the level of basic noodesign decisions. Then, the Internet (more precisely—various high-tech superstructures over this communication network like the meta-Internet) will acquire the properties of a full-fledged Breironet.

Let us now define the key concept of breiomics, noodesign, and the SDI project as a whole—the term breiom.

Breiom (from English brain — brain and Latin oma — suffix denoting a collective; chosen by the author for Latin script—braiome) (synonyms—nootopocenosis, breirotopocenosis, breiotopocenosis, nooecosystem, nootechnical device, breiro-noont, human society understood as a collective carrier of intelligence) is:

(1) (in a broad sense) (synonyms—global nootopocenosis, global nooecosystem, mega-noont, nootechnical mega-device) the planet Earth in all its natural diversity, taken in unity with the humanity living and developing on it, at a certain stage of development of consciousness, intelligence (natural, artificial, and hybrid), and historical development (in particular—nooevolution);

(2) (in a narrow sense) (synonyms—local nootopocenosis, local nooecosystem, macro-noont, nootechnical macro-device) a specific country (natural territory, biotopocenosis, ecosystem) with its inhabiting people, entering as elements (individual noonts) into the hierarchy of noo-objects of various levels of generality, at one or another qualitative stage of intelligence development;

(3) an independent mental (cognitive, creative, and selective), geopolitical, and existential force, the ultimate form of mental and societal existence, possessing the maximum level (number of degrees) of historical freedom, a unity of a dynamic hierarchy of various groups differing in level of generality and sovereignty of noo-objects and their environment (specific territory);

(4) a more or less large and sovereign unit of social evolution (in particular—nooevolution), possessing (potentially) the highest level of development of intelligence, dynamism, and resilience (stability) to negative (destructive) external and internal mental and existential factors, and accordingly, a maximally prolonged lifecycle compared to noo-objects (nooevolutionary units) of lower generality and autonomy (a self-sufficient subject of mental and societal life capable of effective adaptation and pre-adaptation to existing conditions, as well as internally determined nooevolution, i.e., auto-nooevolution);

(5) a holistic self-aware personality-organized nootechnical object of high generality and sovereignty, exceeding in its functional universality (aggregate mental strength) and other main qualitative parameters the sum of mental and existential strengths of the noo-objects entering it, a unity of noocenosis (noota, i.e., a multitude of noo-objects of all hierarchical levels, including individual humans and means of their existence, and its existential relationships) and nootope (socialized ecosystem, habitat area of the human population), a unity of mental (and broader—existential) potential and mental (and broader—existential) relationships of society;

(6) variously structured logically non-contradictory multidimensional and multiparametric unity of large subsystems (spheres) of human activity, which are relatively autonomous carriers (subjects) of intelligence, distinguished by one or another basis of classification (e.g., the unity of “managerial and executive subsystems of society,” the unity of “immune, reproductive, and innovative subsystems of society,” etc.).

The definitions provided above from the mental arsenal of general breiomics are the semantic basis for a special model of the Global Brain and the foundation of a nooengineering approach to its design.

In short, the Global Brain appears in this (breiomic) model as a self-aware mental and organizational core (nookarion) of the global breiom (noouniverse, noosphere) of Earth.

If drawing some superficial biological analogies, this refers to the impending appearance “on the face of Earth” of some practically immortal, omniscient, and omnipotent super-being, compared to which the biblical Eden may seem a primitive “gardening cooperative” with excessively picky leadership.

In other words, in the face of the Global Brain, we will be dealing with an extraordinary component of the global breiom (nootopocenosis, nooecosystem of Earth), which will take on cognitive, creative, and managerial tasks multiple times exceeding in level of fundamentality and complexity the target functions performed by the natural brain in the human body.

At the same time, the Global Brain (unlike the human brain) will initially be aware of its demiurgic (divine) potential and from the first days after formation will begin to carry out the most intensive programs for its establishment (rebirth, transformation, transmutation, transfiguration, etc.) into a Creator-God of cosmogonic level, the super-brain of the entire cyclically developing hierarchy of virtual, material, and hybrid universes and meta-universes.

Thus, let us provide sufficiently precise definitions of the Global Brain through the terms of breiomics provided above. In a certain—sufficiently precisely defined sense—the Global Brain can be likened to each of the main terms of breiomics discussed above.

Global Brain as Breiron. The Global Breiron (from English brain — brain and neuron — neuron) (synonyms—Global Brain, planetary brain-like noocell) is a self-aware brain-like cell of planetary scale (mega-neuron), consisting of the body of a mega-noocell (noosoma, nooperikarion), a multitude of noodendrites and nooaxons connecting the Global Brain with the other parts of the planetary breiom, capable of receiving (both externally and internally), storing, processing (reprocessing), transmitting, and outputting externally using special signals information of all types and levels of complexity, as well as interacting with the planetary nootopocenosis (nooecosystem) in a multitude of other (including electrical, chemical, etc.) ways.

In breiomics, breirons of the most various scales and types of functional specialization are distinguished. In particular, we can speak of breiron-countries (national-level breirons), breiron-cities, breiron-corporations, and finally breiron-individuals.

An agonally-hierarchically organized unity of such structural units (an integral planetary breiron) is also considered in this work as the Global Brain.

Global Brain as Breironet. The Global Breironet (from English brain — brain, neuron — neuron, and network — network) (synonyms—Global Brain, worldwide brain-like noonetwork, planetary brain-net-centric system, planetary noo-net-centric system) is:

(1) (in breiomic theory, and soon in practice) a special brain-like noo-device of the highest level of generality and technology, representing a functional-structural unity of various complex brain-, neuron-, and net-like structures of the planetary brain in terms of functions and scale;

(2) an agonally-hierarchically organized unity of closely intertwined planetary online and offline noonetworks, performing the functions of a global processor and, simultaneously, an organizational core (nookarion) of the planetary breiom.

In simpler terms, the Global Brain, understood as a gigantic (planetary) Breironet, represents a multitude of nested online and offline brain networks (Breironets, hyper-neurons, and noonetworks) of smaller scale (including, for example, national, city, corporate, etc.), closely interacting with each other in solving certain tasks. At the same time, all these interactions are characterized by an extreme degree of flexibility and can be easily reconfigured to solve new tasks requiring a different configuration.

Here, it is necessary to draw attention to the following point. Currently, the concept of net-centrism or, alternatively, network-centric war (English Network-centric warfare) is quite widespread in global military circles (especially among the highest military leadership of the USA), the essence of which boils down to the requirement of achieving overwhelming infocommunication superiority (of the US army) over any—arbitrarily technologically advanced—opponent (see, in particular, the American military doctrines “Joint Vision 2010” and “Joint Vision 2020”).

A significant drawback of this concept is the fact that it emphasizes primarily the multifactorial optimization of infocommunication factors in conducting combat operations (forms and methods of searching, collecting, storing, processing, providing, and disseminating information) while somewhat neglecting the integrated capacity for productive mental activity at the strategic level.

In other words, the main drawback of the American net-centrism concept is that the informational-network aspects of managing combat operations prevail over the quality of strategic decisions developed and adopted based on the obtained information. As a result, the USA is already losing today to opponents who lag multiple times behind them in infocommunicative terms but make more adequate to reality strategic decisions in military construction and combat management.

The situation in the field of net-centrism is absolutely analogous to the state of affairs in stealth technologies (invisibility assurance systems), where a seemingly progressive military-technical concept (and the corresponding technology) is not only not a factor of progress but increasingly acts as a factor of progressing technical degradation (the complete failure of American stealth-ideology is discussed by everyone these days).

As for net-centrism, as it turns out, high technical quality of communications and the associated abundance of operational information does not at all mean a simultaneous increase in the quality of managerial decisions. And all because, to put it with some exaggeration, the word net-centrism (and accordingly in the homonymous American managerial paradigm and technology) lacks the root brain (brein).

In other words, we are dealing today (using the USA as an example) with overtly “brainless” (though sufficiently advanced in technical terms) net-centrism, which, of course, has the most negative impact on the final results of applying such an approach.

Moreover, the above applies not only to the military-strategic activities of the USA but also to their concept of “unipolar” geopolitical management of the world as a whole. Although the CIA, NSA, and other super-powerful intelligence structures of the USA are today quite effective super-generators of streams of super-secret and super-valuable information, the absence of the root brain in the word net-centrism (i.e., the overt “brainlessness” of American geopolitics) does not allow the Yankees to use all this unique strategic information in any effective way.

As a result, real “world management” (American-style) today leaves much to be desired. In short, we are dealing with accelerated expansion of chaos and unprecedented growth of entropy on a global scale.

As they say in Russia, much knowledge does not add mind…

In this sense, the concept of Breironetocentrism (Breiro-net-centrism, noo-net-centrism) (abbreviated—brain-centrism) is much more productive (including in geopolitical and military spheres), where the “cornerstone” is the idea of advancing the development of brain-technologies (nootechnologies, Breiro-net technologies) and increasing the quality of adopted decisions (including through intensifying production and implementing “advanced” systems of natural, artificial, and hybrid intelligence in practice, including signaling, extractive, cognitive-creative, and selective technologies of the third and fourth generations), rather than optimizing communication links and maximizing information flows in pure form (though the latter, of course, is not superfluous).

This is the meaning carried by the term Global Breironet (worldwide brain, planetary brain-complex). In other words, the Breironetic (Breiro-net-centric, noo-net-centric) approach to target determination of an arbitrarily chosen high-tech activity (including signaling, cognitive-creative, selective, military-construction, combat, production, etc.)—unlike the traditional net-centric one—is the future of managerial technologies at the highest (panoecumenical) level.

Countries and interstate alliances that first adopt the concept of Breironetism (Breiro-net-centrism, noo-net-centrism, brain-centrism), i.e., begin to form (build) effective brain-complexes (high-level Breironets) on their territories, entering the Global Brain (planetary brain-complex, panoecumenical Breironet) as components (subsystems), will be able to save trillions of dollars (euros, yuan, etc.) just on the quality of managerial decisions and savings on applied nootechnologies.

In the case of the Global Brain (as a whole), the situation is even more eloquent. It is brain-centrism (mind-centrism, Breironetism, noo-net-centrism) that is the basis of all future mental, political, economic, etc., victories of the Global Brain, potentially measured (if speaking of monetary equivalent) in hundreds of trillions, or even quadrillions of those same dollars, euros, yuan, etc.

Global Brain as the Core (Karion) of the Planetary Breiom (Nootopocenosis, Nooecosystem, Noosphere, and Noouniverse of Earth) and a Self-Sufficient Breiom.

The term Global Brain (English—global brain, world brain) (synonyms—global cerebrum, planetary brain, etc.) relates to the concept of breiom in a dual way.

On the one hand, the Global Brain is (by design) a subsystem (noo-core, nookarion, meta-breiom) of the planetary breiom (nooecosystem, noosphere of Earth, human society on a panoecumenical scale), working for the existence and development of the latter.

On the other hand, the Global Brain is a self-aware independent self-sufficient multifunctional meta-breiom, i.e., a special—specially distinguished as a planetary processor (aggregate super-powerful generator of ideas, discoveries, inventions, knowledge bases, etc.)—agonally-hierarchically organized nootopocenosis (nooecosystem, nooecocomplex) of a special kind, fundamentally different from other similar objects.

In other words, the Global Brain is a special (distinguished by functionality and structure) cognitive-creative meta-breiom (breiom of the second order, degree), purposefully formed by the International Demiurgic Movement (IDM) in the planetary breiom (noosphere, nooecosystem, nootopocenosis of Earth).

The most important thing, however, is that the Global Brain, understood as a special meta-breiom (breiom of the second order) within the primary planetary breiom, can have its own noo-core, nookarion (another embedded meta-breiom, breiom of the third order).

And so—infinitely. And this is not the bad infinity in the spirit of Aristotle, but an unlimited process of progressive evolution of worldwide intelligence (nooevolution).

The emergence of each subsequent internal breiom (meta-breiom, noo-core, nookarion, nootopocenosis, nooecosystem of the corresponding degree) within the Global Brain is a fundamentally new era (milestone, phase of development) in the process of noogenesis and social (meta-social, etc.) evolution as a whole.

In particular, the first internal breiom within the Global Brain (an institutionalized system of meta-meta-consciousness) will be based on the paradigm of the third signaling and cognitive-creative system, and the second (an autonomous system of meta-meta-meta-consciousness)—on the principles and technologies of the fourth signaling and cognitive-creative system, and so on.

If we consider that already at the stage of deploying the third signaling and cognitive-creative system (the first internal breiom of the Global Brain, post-human, post-anthropic civilization) on a pan-human scale, all known forms and methods of para-psychic activity and techno-magic (including the most ancient) will be fully engaged in routine psi-technologies, then at the level of the fourth signaling and cognitive-creative system (the second internal breiom of the Global Brain, the phase of post-post-human, post-post-anthropic, demiurgic civilization), the discussion will be about mental paradigms and supra-magical (fully demiurgic) technologies that do not exist today even in the most secret and ambitious fairy tales and myths due to the insurmountable limitation of current human imagination.

The formation of an unlimited (in terms of possible number of iterations) hierarchy of nested increasingly high-tech self-aware cognitive-creative meta-breioms (mental matryoshkas, sub-noospheres) within the Global Brain is the main path of accelerated nooevolution toward building a collective Creator-God of cosmogonic level (forming a higher demiurgic, and then transcendental society).

All the above provides colossal universalism and, at the same time, diversity and phenomenal efficiency in terms of future nooengineering activity, though it does not immediately “fit in the brain.”

As a result, we are dealing with a unique mental constructor of noo-structures of all scales and functional-technological capabilities, with which it is possible to truly solve the problem of non-contradictory (harmonic) synthesis and accelerated development of natural, artificial, and hybrid intelligence on a planetary level.

The above is not the only possible “hardcore” approach to defining and interpreting the concept of Global Brain that provides unprecedented cognitive and creative heuristic possibilities. In due time, the aforementioned multitude of extremely promising in semantic terms (though quite difficult to understand) definitions of the Global Brain will be significantly expanded.

For example, one of the most important “hardcore” approaches to defining the Global Brain, which will be detailed in the foreseeable future, is the so-called “chronal approach.” This semantic-methodological approach is closely linked to the concept of time and has numerous mutually complementary meanings (including religious), the main one of which is victory over time (Chronos or Kronos), which will be discussed in a series of special works devoted to religious, noowar, and noosports themes.

A more “light” interpretation of the chronal approach to defining the Global Brain is the so-called biennial approach, meaning that the main events in the life of the Global Brain will occur in a two-year cycle mode (biennale—from Latin bis—twice and annuus—year), in which odd years will be dedicated to conducting global demiurgic wars, and the following even years—to conducting global demiurgic games.

The unity of a global demiurgic war (conducted every odd year) and the global demiurgic games associated with it (conducted every even year), called the demiurgic biennale (demibiennale), will become one of the most important “load-bearing structures” of the Global Brain, directly related both to its definition and to the entire system of its life activity.

2.3. Purpose and Main Functions of the Global Brain

Purpose of the Global Brain. The integral purpose of the Global Brain (planetary brain-complex) consists of the following main mutually determined directions of activity:

(1) Comprehensive intensification of the self-development process of the Global Brain, the continuous formation within it of a potentially infinite number of increasingly fundamental meta-levels in the form of a supra-mental matryoshka, each of which represents a fundamentally new qualitative breakthrough in creating a multidimensional hierarchized pan-human system of meta-consciousness and in the process of realizing the key existential formula (motto): Immortality, Omniscience, Omnipotence.

(2) Ensuring maximum rates of demigenesis (demi-evolution, god-building, the process of accelerated growth and qualitative renewal of the community of demi-god demionts), as well as the establishment and development on this basis of a Creator-Demiurge of cosmogonic level.

(3) Maximally effective assistance in overcoming the acute contradiction between the integral need of the human community for accelerating and improving the quality of nooevolution (and the subsequent transition to the demiurgic phase of nooevolution) and the current absence of mental (nootechnical) instruments and mechanisms adequate to this requirement (in particular—high-tech signaling, cognitive-creative, extractive, and selective systems, etc.).

(4) Comprehensive assistance in the accelerated transition from the human (anthropic, based on the second signaling and cognitive-creative system) nooformation—to the post-human (post-anthropic, based on the third signaling and cognitive-creative system) and (further) demiurgic (demiurgic, post-post-anthropic, based on the fourth signaling and cognitive-creative system) nooformations and the building of a full-scale and fully functional (developed) demiurgic society.

The specific (special) purpose of the Global Brain is the problematization and aro-innovation (revolutionization) of traditional philosophical, epistemological, and nootechnical notions regarding the basic characteristics of the nearest phases of mental evolution (nooevolution), as well as comprehensive assistance in preparing and implementing a permanent demiurgic revolution, i.e., the formation of basic institutions and fundamental super-technologies of the global demiurgic society, the development and implementation in practice of fundamentally new signaling and cognitive-creative technologies, and the initiation of unlimited cosmic expansion of humanity, etc.

Functions of the Global Brain. The functions of the Global Brain (from Latin functio — execution, performance, a set of official duties), according to the original design underlying breiomics and the SDI project, are divided into three main groups:

(a) managerial function,

(b) existential functions (immune, reproductive, and innovative), and

(c) subject-target functions, predetermining the specificity of the activities of its main subcomplexes and subclusters.

Managerial Function of the Global Brain. The managerial function of the Global Brain is:

(1) The function of reflecting reality, developing, selecting, adopting, and controlling the implementation by the highest governing bodies of the Global Brain of strategic and operational-tactical decisions that effectively influence the life activity process of the planetary brain-complex and humanity as a whole in the direction of building and subsequently developing a panoecumenical demiurgic society (in a more fundamental sense—a Creator-God of cosmogonic level);

(2) The function of conscious determination (purposeful predetermination) of the basic characteristics of the life activity and development of the Global Brain and its structural units, as well as humanity (in the future—post-humanity and post-post-humanity) as a whole, i.e., ensuring acceptable qualitative parameters of the course of demiurgic evolution for the demiurgic community;

(3) The function of generating and implementing in practice fundamental managerial aro- and demi-innovations capable of significantly optimizing the processes of mental and social evolution of humanity and post-humanity (primarily—prospective systems of individual and mass consciousness and meta-consciousness, as well as increasingly advanced natural, artificial, and hybrid signaling and cognitive-creative technologies).

Existential Functions of the Global Brain: Immune, Reproductive, and Innovative.

The immune function of the Global Brain is the function of ensuring the self-preservation (survival, safety) of the planetary brain-complex in the struggle against antagonistic mental, geopolitical, financial, and other forces (including natural disasters, pandemics, etc.).

The reproductive function of the Global Brain is the function of simple and expanded reproduction of all main subsystems and components of the planetary brain-complex and the accumulation of fundamentally new highly effective noogenetic solutions (discoveries and inventions) at the general (philosophical) and applied (nootechnical, mental-engineering, projective) levels, i.e., at the level of specific noowar technologies and systems of natural, artificial, and hybrid consciousness, meta-consciousness, and intelligence (including high-tech signaling and cognitive-creative systems of various levels and purposes).

The innovative function of the Global Brain is:

(a) The function of continuous updating (self-optimization) of the planetary brain-complex (including all its main subsystems and elements) in the direction of becoming a Creator-God of cosmogonic level;

(b) The function of accelerating the translation of humanity (further—post-humanity and post-post-humanity) to nooevolutionary technologies corresponding to the qualitative levels of the third (third signaling and cognitive-creative system) and fourth (fourth signaling and cognitive-creative system) nooformations;

(c) The function of optimizing the impact of the planetary brain-complex on the historical development process to accelerate the building of a developed demiurgic society (forming a community of demionts) through the generation and mass implementation of the most fundamental aro- and demi-innovations (primarily—fundamentally new technologies of natural, artificial, and hybrid consciousness and meta-consciousness, as well as advanced signaling and cognitive-creative technologies).

The idio-innovative function of the Global Brain is the function of partial (local in both quality and scale) updating (optimization) of all subsystems and elements of the planetary brain-complex and its surrounding social and natural environment that require it.

The aro-innovative function of the Global Brain is the function of radically updating the most fundamental rational and meta-rational foundations of human (in the future—post-human and post-post-human, demiurgic) thinking, conducting mental wars of all levels of generality, as well as preparing and implementing a full-scale demiurgic revolution aimed at developing and integrating into the mental system of society a fundamentally new (demiurgic) noophilosophical and nooengineering platform (doctrine) capable of determining an accelerated transition of the nooevolutionary process to a radically higher qualitative level (including the creation of highly effective demiurgic technologies in the spheres of organizing mental wars of all levels of fundamentality and generality, developing and implementing artificial systems of meta-consciousness, signaling, and cognitive-creative activity, and god-like intelligence).

The demi-innovative function of the Global Brain is the function of exponentially accelerating the process of establishing the Global Brain (including forming a hierarchy of meta-consciousness levels, cyclic transition to increasingly conceptually and technologically advanced signaling and cognitive-creative systems, etc.) and its subsequent development to the level of a Creator-God of cosmogonic level, as well as building a developed demiurgic society through the generation and large-scale implementation of demi-innovations (innovations of the demiurgic class) of all levels of generality and fundamentality.

Subject-Target Functions of the Global Brain.

The subject-target functions of the Global Brain are divided into three main categories:

(a) supporting functions,

(b) sectoral functions, and

(c) reflexive-technological functions.

Supporting Functions of the Global Brain. The supporting functions include the following main functions of the Global Brain: informational, organizational, material-technical, and financial.

The informational support function of the Global Brain’s activity is: (1) the function of collecting, multilevel processing, and transmitting to end consumers information necessary and sufficient for the effective life activity and development of the worldwide brain-complex; (2) the function of creating and continuously updating databases and knowledge bases underlying the life activity and development of the Global Brain (primarily—its managerial, signaling, and cognitive-creative systems).

The organizational support function of the Global Brain’s activity is the function of performing all types of work related to planning, record-keeping, protocol, regulations, all types of control, personnel activities, etc., within the worldwide brain-complex and its subsystems.

The material-technical support function of the Global Brain’s activity is the function of facilitating the implementation of all significant projects and subprojects of the worldwide brain-complex, consisting in their uninterrupted supply with all types of material-technical resources necessary and sufficient for achieving the intended goals.

The financial support function of the Global Brain’s activity is: (1) the function of attracting and using financial resources necessary and sufficient for the implementation of the most important projects of the worldwide brain-complex, as well as effectively managing its capital and other assets to accelerate and improve the quality of the demigenesis process; (2) the function of using the latest financial paradigms and technologies (cognitive-creative theory of value, global harmonic financial reserve system and pyramid, system of innovative currencies for various purposes to establish the worldwide brain-complex as the dominant global financial force).

Sectoral Functions of the Global Brain. The sectoral functions include the following main functions of the Global Brain: religious, philosophical, socio-political, historical, scientific and meta-scientific, economic, educational, socio-cultural, and others.

The religious sectoral function of the Global Brain is the function of comprehensive development and expanded reproduction of a third-generation religious system (demiurgianism, demianism), orienting the human (in the future—post-human and post-post-human, demiurgic) community toward the deification of its ancestors, contemporaries, and descendants, extraordinary progress in the field of nooevolution, and the synthesis (formation, establishment, and development) of a Creator-God of cosmogonic level.

The philosophical sectoral function of the Global Brain is the function of creating fundamentally new mental paradigms and programs of the highest level of fundamentality, including a multifaceted multidimensional dynamic world picture, ensuring a harmonic transition to signaling and cognitive-creative technologies of new generations.

The socio-political (demicratic) sectoral function of the Global Brain is: (1) the function of preparing and implementing (through a series of global and national mental wars) a demiurgic (demicratic) revolution aimed at ensuring, in the shortest historical time, the building of a global and/or corresponding local demiurgic society in the unity of both its phases (arocratic, aro-innovative and demicratic, demi-innovative); (2) the function of maintaining, expanding reproduction, and developing the International Demiurgic Movement (IDM, Demi-Intern), all its specialized units, various political parties of demiurgic orientation, and other socio-political organizations of the demicratic type.

The historical sectoral function of the Global Brain is: (1) the function of restoring the true history of Earth, including an integral strictly chronometrized history of all communities of intelligent beings (global and local civilizations of anthropoids and para-anthropoids) that have inhabited and inhabit our planet; (2) the function of creating and continuously expanding the reproduction of a global highly intelligent agonally-hierarchically organized interactive (online and offline simultaneously) knowledge base, expert, search-analytical, prognostic, cognitive-creative, and selective (noowar) systems concerning the historical process (including noo- and demi-genesis) that has occurred on planet Earth (and in perspective—in the Solar System and the Universe as a whole) over the last several tens of millions of years.

The scientific sectoral function of the Global Brain is: (1) the function of deep processing of available information about the surrounding world within the so-called “scientific” format with a high level of added semantic value and consumer utility; (2) the function of continuous mental war with the traditional “scientific” world picture and the societal institutions supporting it (academies, research institutes, etc.) to search for and prove a more adequate system of truths than that supported by modern “science.”

The meta-scientific sectoral function of the Global Brain is: (1) the function of building and developing an initially multifaceted (polyvariant) world picture through the systematic purposeful use of fundamentally different (including mutually contradictory) signaling, cognitive-creative, and selective systems (including innovative fractal-holographic multidimensional semantic-linguistic, logical-mathematical, and techno-magical paradigms); (2) the function of building a multidimensional agonally-hierarchically organized, constantly self-modifying through mental wars of all levels of generality and fundamentality “tree of truth” or, alternatively, a tower of worldwide knowledge “to the heavens” (a new Babylonian tower).

The economic sectoral function of the Global Brain is the function of materializing a range of the latest economic doctrines of the demiurgic class and implementing on this basis a wide range of global and local aro- and demi-innovative business projects, guaranteeing the establishment of the worldwide brain-complex as the dominant force in the global economy.

The educational sectoral function of the Global Brain is: (1) the function of creating and developing a fundamentally new (both online and offline) global education system, guaranteeing optionally universal free general secondary, specialized secondary, and higher demiurgic education for all participants of the International Demiurgic Movement (IDM); (2) the function of accelerating the translation of the majority of humanity into a mode of life activity associated with the use of fundamentally new signaling, cognitive-creative, selective, and techno-magical systems and technologies, i.e., “transforming” “ordinary people” into superhumans possessing unique mental, extrasensory, and other extraordinary abilities.

The socio-cultural sectoral function of the Global Brain is: (1) the function of translating the entire system of human life activity (primarily—the global ethical paradigm) onto the “tracks” of the demiurgic path of development; (2) the function of creating and developing multifaceted multipurpose socio-cultural networks (both online and offline), aimed at accelerating the transition of humanity to the post-human (post-anthropic) and further—post-post-human (demiurgic) phase of social and mental evolution.

Reflexive-Technological Functions of the Global Brain.

The reflexive-technological functions of the Global Brain are three system-forming functions (spheres of activity and responsibility) of the Global Brain related to its integral activity in the sphere of noogenesis (demigenesis):

(a) noodesign (development and implementation in practice of innovative systems of natural, artificial, and hybrid intelligence, as well as signaling, extractive, cognitive-creative, and selective systems of various purposes),

(b) noosports (development and implementation in practice of systems for accelerated development of natural, artificial, and hybrid intelligence through the mechanism of competitive activity), and

(c) noowar (development and implementation in practice of the institution and technology of mental wars of all types and levels of generality).

The nodesign function of the Global Brain is a system of directions of activity of the Global Brain, the main ones being:

(1) Ensuring accelerated progressive development of global noogenesis, including timely (in accordance with adopted programs) transitions to nooformations of higher qualitative levels (post-anthropic and demiurgic);

(2) Accelerated development of conceptual research and technological developments in the field of natural, artificial, and hybrid intelligence, as well as signaling, cognitive-creative, and selective (noowar) systems of various levels of fundamentality and purpose;

(3) Development of a complex of various types of creative nootechnical (including nooartistic, nooaesthetic, intuitive, and even techno-magical) activity necessary and sufficient for designing, constructing, modernizing, and optimizing arbitrary nooartifacts and subjects of mental (intelligent) activity (noosubjects, nooactors) of any form and purpose (primarily—artificial intelligence programs, noomachines, noonetworks, hybrid human-machine noocomplexes, technologies for developing natural human intelligence, etc.);

(4) Effective commercial realization (monetization) of innovative developments and other achievements in the field of designing noosystems and nootechnologies of all kinds, carried out within the framework of the worldwide brain-complex.

The noosports function of the Global Brain is a system of directions of activity of the Global Brain, the main ones being:

(1) Organization and holding every two years (in even years) of global (worldwide) demiurgic games aimed at celebrating the results of global demiurgic wars and the acquisition by humanity (further—post-humanity and the demiurgic community) of super-abilities and super-capabilities in all existentially significant spheres of activity;

(2) Development and implementation in practice of systems for accelerated development of natural, artificial, and hybrid intelligence through the mechanism of high-level competitive activity;

(3) Development of a complex of various types of agonally (competitively) organized testing and training activities aimed at developing higher psychophysiological (signaling, cognitive, creative, extrasensory, etc.) capabilities of humans (in perspective—post-anthropes, demionts), as well as other (artificial and hybrid) subjects of intelligent activity;

(4) Effective commercial realization (monetization) of innovative developments and other achievements in the field of noosports activity carried out within the framework of the worldwide brain-complex.

The noowar function of the Global Brain is:

(1) Organization and holding every two years (in odd years) of global (worldwide) demiurgic wars aimed at solving the most fundamental and large-scale problems facing humanity in extremely existentially significant spheres of activity;

(2) Organization and annual holding of worldwide and local mental wars of various levels of fundamentality aimed at building a global tree of truth in all existentially significant areas of human cognition and life activity;

(3) Development and implementation in universal human practice of the institution and technology of mental wars of all types and levels of generality;

(4) Development of a complex of various types of noowar activity aimed at accelerated resolution of cognitive and creative problems of any level of complexity based on the use of the latest achievements in the field of natural, artificial, and hybrid intelligence;

(5) Effective commercial realization (monetization) of innovative developments and other achievements in the field of noowar activity carried out within the framework of the worldwide brain-complex.

2.4. Structure of the Global Brain

Due to the initially planned high rates of development, the Global Brain will have an extremely dynamic structure throughout its lifecycle, easily modifiable and scalable to various strategic tasks and new operating conditions.

Nevertheless, it is possible to speak of a certain organizational core of the Global Brain, which will not only be invariant (unchanging) throughout its existence but also closely linked to analogous functional and organizational units of the International Demiurgic Movement (IDM).

The general structure of the Global Brain is presented in Sensogram 2.

According to the original conceptual model, the Global Brain includes three critical organizational levels: (a) the Global Brain management system (the unity of the Supreme Council of the Global Brain and the Supreme Committee of the Global Brain), (b) the executive (effector) system of the Global Brain (the unity of supporting, sectoral, and reflexive-technological subsystems), and (c) local international, national, and subnational brain-complexes.

Sensogram 2. General Structure of the Global Brain

Global Brain (Planetary Brain-Complex)

• Global Brain Management System
  • Supreme Council of the Global Brain (synonym—Supreme Existential Council of the Global Brain)
  • Supreme Committee of the Global Brain
• Executive (Effector) System of the Global Brain
  • Supporting Subsystems (Brain-Complexes, Brain-Clusters)
    • Informational
    • Organizational
    • Financial
    • Material-Technical
  • Sectoral Brain-Complexes (Brain-Clusters) of the Global Brain
    • Religious
    • Socio-Political
    • Scientific
    • Meta-Scientific
    • Economic
    • Socio-Cultural, etc.
  • Reflexive-Technological Brain-Complexes (Brain-Clusters) of the Global Brain
    • Nodesign
    • Noosports
    • Noowar
• Local International (Transcontinental, Continental, Regional) Brain-Complexes
• National Brain-Complexes
• Subnational, Administrative-Territorial, and Other Brain-Complexes (Brain-Clusters, Brain-Corporations, Brain-Units, etc.)

Global Brain Management System. The general structure of the Global Brain management system—in its more or less detailed form—is presented in Sensogram 3.

Sensogram 3. General Structure of the Global Brain Management System

• Supreme Council of the Global Brain (synonym—Supreme Existential Council of the Global Brain)
  • Presidium of the Supreme Council of the Global Brain
  • Supreme Immune Council of the Global Brain (synonym—Supreme Security Council of the Global Brain)
  • Supreme Reproductive Council of the Global Brain (synonym—Supreme Expanded Reproduction Council of the Global Brain)
  • Supreme Innovative Council of the Global Brain (synonym—Supreme Development Council of the Global Brain)
  • Brain-Complex of the Immune Council of the Global Brain
  • Brain-Complex of the Reproductive Council of the Global Brain
  • Brain-Complex of the Innovative Council of the Global Brain
• Supreme Committee of the Global Brain
• Supreme Councils and Committees of Supporting, Sectoral, and Reflexive-Technological Brain-Complexes of the Global Brain
• Supreme Councils and Committees of Local International (Transcontinental, Continental, Regional) Brain-Complexes
• Supreme Councils and Committees of National Brain-Complexes
• Councils and Committees of Subnational, Administrative-Territorial, and Other Brain-Complexes

The Global Brain Management System is:

(1) A subsystem of the worldwide brain-complex, performing the function of reflecting reality, generating, selecting, adopting, and controlling the implementation of effective decisions that ensure acceptable qualitative parameters for the demiurgic community in the process of building and establishing the Global Brain, as well as demiurgic evolution as a whole;

(2) The unity of the Supreme Council of the Global Brain (synonym—Supreme Existential Council of the Global Brain), the Supreme Committee of the Global Brain, Supreme Councils and Committees of local international (transcontinental, continental, regional) brain-complexes, Supreme Councils and Committees of national brain-complexes, and Councils and Committees of subnational, administrative-territorial, and other brain-complexes.

The Supreme Council of the Global Brain (synonym—Supreme Existential Council of the Global Brain) is:

(1) The highest body of the Global Brain, closely linked in its activities with the Supreme Council of the International Demiurgic Movement (IDM): (a) performing the function of developing, adopting, and adjusting conceptual (paradigmatic), programmatic, and other mandatory documents of the Global Brain, and (b) directing the activities of the Supreme Committee of the Global Brain, subordinate Supreme and other Councils and Committees of the Global Brain, and key enterprises and organizations of the Global Brain;

(2) The unity of the Presidium of the Supreme Council of the Global Brain, the Supreme Immune Council of the Global Brain, the Supreme Reproductive Council of the Global Brain, and the Supreme Innovative Council of the Global Brain.

By design, all major decisions made by the Supreme Council of the Global Brain must go through the mechanism of mental wars.

The same applies to all other key governing bodies of the Global Brain.

The Supreme Committee of the Global Brain is:

(1) An international public non-governmental organization created to implement the decisions of the Supreme Existential Council of the Global Brain, facilitating the resolution of humanity’s most fundamental problems through the intensive development of demiurgic (primarily nodesign, noosports, and noowar) technologies and their widespread effective use;

(2) A governing (leadership) body of the International Demiurgic Movement between sessions of the Supreme Council of the Global Brain and its Presidium, guided in its activities by the Global Brain’s charter and other system-forming normative acts, authorized to recognize and co-establish organizations and companies seeking to join the Global Brain.

It is important to note that the Supreme Council of the Global Brain and the Supreme Committee of the Global Brain are authorized to create organizations and institutions (including various socio-political organizations and economic corporations) under their aegis to assist them in fulfilling their functions.

Executive (Effector) Subsystem of the Global Brain.

In the organizational structure of the Global Brain (GB) proposed above, directly below the management system lies the executive (effector) system of the Global Brain.

The Executive (Effector) Subsystem of the Global Brain (GB) is:

(1) An integrated activity subsystem of the Global Brain, designed for the realization (effectuation, materialization, bringing into existence, etc.) of existentially significant decisions developed, selected, adopted, and controlled by the Global Brain’s management system, possessing the necessary and sufficient resources of all kinds to achieve the intended (foreseen) results (goals);

(2) The unity of the executive (effector) potential and executive relationships of all subjects of the Global Brain (from individuals to states).

It is important to note that the division of the Global Brain into managerial and executive (effector) subsystems is somewhat conditional, as every arbitrarily chosen brain-complex includes both managerial and executive modules. When speaking of the general structure of the Global Brain, it is important to indicate that it is designed with consideration of the system-forming fractal-holographic principle for demiurgic construction as a whole, as mentioned above.

To recall, a fractal (from Latin fractus — broken, fragmented) is an object possessing the property of self-similarity within a certain pre-specified characteristic or group of characteristics. In the context of various organizational structures, this refers, for example, to the formation of a particular activity subject from modules (subsystems) similar to each other and to the encompassing object in their functional and structural properties.

In the case of the Global Brain (worldwide brain-complex), the principle of fractality (self-similarity) lies in the fact that practically all subsystems of this activity subject (more broadly—of the nooevolutionary process) represent separate fully functional brain-complexes, nearly identical to each other and to the encompassing system in their organizational-technological properties.

As for the principle of holography, the following should be noted. The term holography (from Greek holos — whole, complete, and grapho — I write, draw) was originally proposed in 1948 by D. Gabor to designate a method of volumetric (substantially more informative than ordinary) imaging of an object based on the technology of wave interference.

Within the demiurgic ideology, the terms holography and holographic principle are applied in a much broader interpretation—as a method of multidimensional and poly-technological representation (depiction) of an arbitrarily chosen object, not generally tied to the technology of wave interference or any similar physical-technical basis.

This means, in particular, that various informational, social, technical, or physical objects in the demiurgic paradigm—within the generalized holographic approach—are considered (simultaneously) through the prism of multiple methods previously unused for certain (including cognitive-creative) purposes. In other words, within demiurgism (when applying the term holography), it refers to a set of innovative methods for defining and interpreting an arbitrarily chosen object, which provide a more complete (volumetric) and—ultimately—effective semantics compared to previously applied methodologies of cognition and design.

The combination of the ideas of fractality (self-similarity) and holography (completeness, volumetric representation) in one principle means that within the demiurgic ideology, there is a tendency, on the one hand, toward structural universality, modularity (self-similarity) and, on the other hand, toward completeness, volumetricity, and multidimensionality of the “building blocks” from which a particular fractal-type object is formed (complexed, assembled).

Accordingly, local brain-complexes of all functional-technological types and hierarchical levels constituting the Global Brain (worldwide brain-complex) can be compared and combined with each other based on dozens (and even hundreds) of various grounds (characteristics, criteria), providing unique opportunities in terms of ensuring the overall efficiency of the globrain as a whole.

Within the demiurgic paradigm, an important heuristic image (meaning-forming metaphor), quite close in its semantics to the described fractal-holographic principle, is the “Russian matryoshka,” representing a multitude of nested self-similar figures. The idea of an “organizational matryoshka” (as well as meta-matryoshka, noo-matryoshka, etc.) in relation to the structure of the Global Brain implies the operation of a principle of potentially unlimited nestedness of meta-consciousness systems of increasingly higher levels of development.

This means that the fractal-holographic principle—in relation to the structure of the Global Brain (worldwide brain-complex)—implies not only vertical (hierarchical) static subordination of local brain-complexes (supporting, sectoral, and reflexive-technological) and their subsystems but also dynamic (nooevolutionary) subordination, characterizing the Global Brain in terms of its position in the nooevolutionary process.

This work does not provide the opportunity to delve deeply into the issues touched upon above. They will be partially (in a contextual mode) further elaborated in the chapters below, but in full scope, the discussion of the unity of the fractal-holographic approach and the static-dynamic representation of the Global Brain will take place in planned special works and in project-normative documents defining the key parameters of the worldwide brain-complex and its critical subsystems.

3.2. …

3.3. Definition of the «Strategic Demiurgic Initiative» (SDI) Project

Having provided the necessary preliminary definitions of demiurgism and its main components, as well as a brief comparative analysis of the SDI and SDI projects, let us provide a more or less detailed definition of the term Strategic Demiurgic Initiative (SDI).

The Strategic Demiurgic Initiative (from Ancient Greek demiurgos — master, expert, creator, supreme intelligence, and Latin initium — beginning, undertaking, initiative) (abbreviated—SDI) (English Strategic Demiurgic Initiative, SDI) (synonyms—Strategic Breiomic Initiative, abbreviated—SBI, English Strategic Braiomic Initiative, SBI, Strategic Supramental Initiative, abbreviated—SSI, English Strategic Supramental Initiative, SSI) (informal names—mental wars, as well as accelerated nooevolution and cosmic expansion) is:

(1) an unlimited in implementation time (though representing a hierarchy of well-formalized relatively independent stages and sub-stages of realization in terms of goals and means) international (ultimately—pan-human) comprehensive program:

(a) for the construction, expanded reproduction, and development of the Global Brain (synonyms—global cerebrum, planetary brain, planetary cerebrum, pan-ethnic brain, pan-ethnic cerebrum, panoecumenical brain, global brain-complex, global breiom, global Breironet, global Breironic network, institutionalized global system of societal meta-consciousness, meta-noosphere of Earth, supra-mental sphere of Earth) (abbreviations—globrain, glocer), representing an avant-garde (most high-tech and effective) component of organized humanity, an integrated system of mass cognitive-creative and selective activity of the human community as a whole (an ultimate-scale agonally-hierarchically organized subject of mental activity), aimed at:

– preparing and intensively implementing the transition of humanity from the homo sapiens (rational human) phase—to the hominibus sapiens or, alternatively, hominibus rationabile (rational humanity) phase;

– building a demiurgic (god-like in its existential and mental capabilities) society on the scale of the entire earthly civilization or its most progressive part;

– generating, selecting, and implementing in practice the most existentially significant and effective discoveries and inventions (primarily—demi-innovations) in all key areas of human activity;

– accelerating the development and implementation in universal human practice of the latest forms and methods of nooevolution (mental evolution), including high-level (pertaining to the latest generations) technologies of artificial and hybrid intelligence, mental wars (noowars), and noosports competitions;

– harmonic development of planet Earth;

– unlimited cosmic expansion of humanity, starting with the accelerated exploration of the Solar System;

(b) religious, socio-political, scientific, meta-scientific, economic, educational, socio-cultural, and other activity of like-minded individuals (participants of the International Demiurgic Movement—IDM), aimed at the self-awareness and self-development of humanity as a collective demiurge (god-like integrated subject of spiritual and existential activity), accelerated implementation in the process of world (national, subnational, etc.) societal and economic development (primarily—in international and national legislative mechanisms) of artificial intelligence systems, high-level noowar technologies (mental wars), and noogames (noosports competitions);

(c) research and experimental-design works on all key directions of the establishment and development of an agonally (competitively) organized integrated (natural, artificial, and hybrid simultaneously) world intelligence and accelerated implementation of their results in the activities of the forming and establishing (self-developing) Global Brain;

(d) special R&D on the creation and sequential modernization (as experience in artificial intelligence and mental wars is accumulated) of integral signaling systems, technologies of artificial cognitive-creative, selective (noowar), and noosports activity of new generations;

(e) preparation and conduct on a systematic (including serial) basis of noowars (mental wars) of all levels of generality (from global—to corporate and group) on the most actual (epistemologically and existentially significant) and controversial problems of human activity (primarily—on themes of developing natural, artificial, and hybrid intelligences, geopolitics and optimization of the historical process, creation and implementation of advanced technologies of all kinds);

(f) highly profitable economic (commercial) activity based on the development, production, and realization on the global market of high-tech services and goods created on the basis of advanced cognitive-creative and selective technologies containing highly developed subsystems of artificial intelligence (higher intelligence);

(2) a hybrid (online and offline simultaneously) project, representing a continuously optimized synthesis of the latest signaling, cognitive, creative, and selective (evaluative) internet and business technologies of the highest level, complex interdisciplinary “know-how,” aimed at creating, successful functioning, and comprehensive accelerated development:

(a) the «International Demiurgic Movement» (IDM) and sub-movements adequate to its goals and tasks (both national and sectoral, subject-specific), subsidiary organizations and institutions (including political parties, religious and other public organizations, specialized socio-political centers, “think tanks,” various commercial and non-commercial structures, etc.);

(b) the «International Noowar Network» in the World Wide Web, i.e., a holistic system of internet resources specialized in cognitive-creative and demi-war (noowar) problematics;

(c) the «Global Noowar (Mental-War) Arena» (global noodrome)—an integrated multilevel internet platform (specialized online noodrome) for conducting mental wars of all kinds (in the unity of subsystems of natural, artificial, and hybrid intelligence);

(d) a system of hierarchically interconnected territorial units (subsystems)—international and national cities specialized in noosports, nodesign, and noowar technologies (brain-cities, brain-towns, cer-cities, cer-towns, etc.), complex multifunctional innovative nootechnical zones (brain-parks, brain-lands, brain-parks, cer-parks), corporate, inter-corporate, sectoral, and inter-sectoral brain-complexes, brain-clusters, and brain-centers (including brain-offices, cer-centers, cer-offices, brain-tanks), and other offline structures;

(e) a global noo-economic system, i.e., a system of highly effective (including highly profitable) nodesign, noosports, and noowar corporations, enterprises, specialized in the development, production, and realization of noomachines of all kinds and artificial intelligence technologies (higher intelligence), as well as non-commercial noowar and other cognitive-creative organizations;

(f) a pan-human system for ensuring and implementing unlimited cosmic expansion, based on the latest fundamental discoveries and inventions, as well as on the cognition and reconstruction of techno-cosmic achievements of previous earthly and extraterrestrial civilizations to modern humanity.

The definition provided above (despite its fairly large volume) does not cover (and, moreover, does not reveal in full) many aspects that must be considered when comprehending and interpreting the SDI project.

In particular, the Strategic Demiurgic Initiative project (SDI) can—if speaking of the comparative priority of structural components of the SDI project—be defined as a unity of numerous closely interconnected (mutually harmonized and reinforcing each other) subprojects (sub-initiatives) of strategic nature, intended to:

(a) revolutionize all main traditional spheres of human activity (including—religion, politics, economics, science, technology, art, education, healthcare, socio-cultural life, etc.), and

(b) ensure exponential technological progress in the field of nooevolution, development of demiurgic-level systems (Global Brain and its main subsystems) and space exploration.

First and foremost (if speaking of comparative priority of structural components of the SDI project), this concerns such important technological subprojects of nooevolutionary level as:

(a) Strategic Nodesign Initiative (project aimed at creating—within the Global Brain—an effective nodesign complex, an international R&D system in the field of artificial consciousness, self-awareness, intelligence, and a full-fledged noo-industry designed to fully satisfy humanity’s need for noomachines, nootechnical devices, and nootechnologies of all kinds),

(b) Strategic Noosports Initiative (project aimed at creating within the Global Brain an effective noosports complex, ensuring the development of extraordinary mental and supra-mental capabilities among broad strata of the population, as well as a branched international system of noosports competitions of all levels), and

(c) Strategic Noowar Initiative (project aimed at creating within the Global Brain an effective noowar complex, as well as an international system of mental wars, including noowar systems integrated into the political systems of most developed countries in the world).

For each second-level subproject (from the listed ones), the following standard procedure for its initialization will be implemented in the shortest possible time:

(a) publication of a special book (in some cases—a relatively small brochure) similar to this edition, revealing the intent of the corresponding subproject,

(b) conduct of a special (pilot) mental war on the project’s theme,

(c) creation of a wide range of special pages, channels, publics, forums on the Internet.

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3.4. Mottos of the «Strategic Demiurgic Initiative» Project

The main motto (French devise) of the «Strategic Demiurgic Initiative» (SDI) project, defining its essence and the behavior of participant-members of the «International Demiurgic Movement» («Demi-Intern»), is the triune formula «Immortality, Omniscience, Omnipotence.»

This formula reflects the fact that the SDI project is oriented—primarily—toward forming (primary synthesis) a Global Brain of the first level (degree), considered as a self-developing mega-device of increased mental power, striving to become a full-fledged (omniscient, actually immortal, and omnipotent) Demiurge (Creator-God of cosmogonic level).

An all-encompassing (generally speaking—religious, demi-sophic) commandment corresponds to the main motto of the SDI project, a kind of absolute moral and ethological (behavioral) imperative, an immutable ethical prescription: «develop yourselves.»

This imperative is a conscious conceptual alternative, similar in status (equally absolute) to the commandment of the Old Testament, formulated in verse 28 of the first chapter of the Book of Genesis: «be fruitful and multiply.»

The point is that the ideal (and, simultaneously, the requirement) of potential immortality and unlimited self-development of humans (up to achieving para-divine cognitive-creative and psychophysical capabilities), embedded in the SDI project’s motto, undoubtedly contradicts the biblical commandment «be fruitful and multiply» in the sense that Earth objectively cannot simultaneously feed (including sufficiently comfortable living conditions) any significant (greater than 3–4 billion people) number of potentially immortal people.

As for omniscience and omnipotence, the Biblical God expelled newborn people from Eden (and mercilessly exterminated thousands of «sons of God» and their descendants—giants) for substantially lesser ambitions.

What has been said must be absolutely precisely understood by readers of this work as the key existential (in particular—mental and moral-ethical) alternative (dichotomy) underlying the SDI project. In due time, participants of the International Demiurgic Movement (IDM)—as well as all external observers of the fate of the SDI project—will be offered for familiarization other (no less important and radical in aggregate) alternative commandments, necessary and sufficient (in terms of their execution) for realizing the goals and tasks of the SDI project in full.

For now, however, it is premature to speak about this.

An additional (last but not least) motto of the SDI project is the multifaceted and exceptionally rich in its semantics mental formula: «From Zero to Infinity,» first formulated for the scientific-production program «Apeiron» (1988), with which the SDI project (in fact) began.

The additional motto of the SDI project emphasizes the processual aspect of what in the main motto is reflected as the final result of the nooevolutionary process.

The provided regulative formulas (mottos) collectively (in unity) mean that the «Strategic Demiurgic Initiative» (SDI) project is aimed at forming and subsequent developing a Global Brain (global brain-complex), considered in the quality of a divine by its mental power Embryo, which—through several following one after another phases of development (nooformations)—is destined to become a Demiurge-Creator of cosmogonic level, designing and creating (including—»from nothing») fundamentally new universes (both virtual and material), based on substantially optimized (compared to previous stages of cosmogenesis) mental and existential principles.

Demiurge-Embryo (Global Brain of the first degree)—Demiurge-Infant (Global Brain of the second degree)—Demiurge-Youth (Global Brain of the third degree)—…—Demiurge-Father (Pan-Cosmic Brain, Brain of universal level, creator of cosmic meta-civilizations and multidimensional universes)—such are the presumed phases of self-development (auto-evolution) of the forming within the SDI project Global Brain (global brain-complex).

3.5. Ideals of the «Strategic Demiurgic Initiative» (SDI) Project

The «Strategic Demiurgic Initiative» (SDI) project, being a super-ambitious pan-human program of activity (both nooevolutionary-linguistic, cognitive-creative, and selective, as well as socio-political, material-technical, socio-cultural, etc.), of course, could not exist (not to mention any claims to final success) without sufficiently precisely formulated ideals.

If speaking briefly, the main ideal (Latin idealis from Greek idea — image, idea) (i.e., the highest value and integrated picture of a distant desired future) of the SDI project is the notion of the possibility of creating by people (integrated humanity) in the foreseeable historical perspective a super-effective Global Brain (globrain, planetary brain-complex, worldwide cerebrum), representing a symbiotic unity of natural, artificial, and hybrid intelligence, which—through several noogenetic iterations (phases of noogenesis, nooformations)—will be capable of becoming a Demiurge-Creator of cosmogonic level, designing and creating (including—»from nothing») fundamentally new universes (both virtual and material), based on substantially optimized (compared to previous stages of cosmogenesis) mental and existential principles.

It is important to note that the indicated main ideal of the SDI project is considered—within its framework—not as some absolutely detached from life scenario from the field of «reckless» para-scientific fiction or some super-exotic fantasy, but as a real multi-iterative program of actions, based on a quite formal and semantically correct (albeit incredibly ambitious) «picture of the future,» guaranteed to lead to the desired result.

Of course, in such a future, formulated («drawn») in the SDI project, it is quite difficult to believe (especially—for a mentally and morally unprepared person, accustomed to living «for today» and dealing exclusively with solving their own «pressing problems»).

But, as in all similar cases, one must first believe in the «bright future» (i.e., in the possibility of unconditional fulfillment of the ideal) and try to provide it with the necessary and sufficient mental, ethical, and resource-technological base. And only then will there be a chance to materialize it, i.e., to «see,» «hear,» «touch,» «taste» in reality.

This is what (about the insurmountable power of absolute faith) all the most effective religious systems speak of.

Here it is necessary to say also that (in relation to the SDI project) the discussion is not about some single (albeit main) ideal, but about a multilevel system of ideals determining all main subject and technological areas, some of which may explicitly contradict each other in certain aspects (for example, in terms of establishing the level of priority of certain directions of nooevolution) and be in a state of active mutual confrontation within certain demiurgic (mental) wars. And this—is not just a normal phenomenon, but a basic condition for the final success of the considered project.

3.6. Mission of the «Strategic Demiurgic Initiative» (SDI) Project

The mission of any more or less large project is a sufficiently precisely formulated set of large target functions planned for realization during the execution of the original intent.

Moreover, if speaking about a project extending in time by 25 years or more, the integral mission of such a project can be broken into numerous mutually subordinated sub-missions (starting with the primary).

The general mission of the SDI project can be defined as comprehensive continuously deepening assistance:

(a) to humanity’s transition to the phase «rational humanity» («hominibus sapiens» or «hominibus rationabile»),

(b) to the formation and subsequent conscious accelerated gradational self-development of the Global Brain, considered as a Demiurge-embryo with the potential to grow into a Creator-God of cosmogonic level,

(c) to the building in the foreseeable historical perspective of a full-functional demiurgic (god-like, post-anthropic and post-post-anthropic) society capable of unlimited nooevolution and successful solution of existential problems and tasks of arbitrary level of complexity and fundamentality,

(d) to the accelerated preparation and initiation of exponential cosmic expansion of humanity, intended to expand the Oecumene (the inhabited by people part of space) to the scales of the Solar System, and further—to the limits of the «Milky Way» galaxy and the Universe as a whole (up to the creation of innovative universes, based on gradational cosmogonic principles, «from nothing»).

The primary (start-up) mission of the «Strategic Demiurgic Initiative» (SDI) project (from Latin missio — sending, assignment, English mission) is the integral target function (role, purpose) of the project, consisting in:

(1) assisting the transition of humanity from the phase «rational human» («homo sapiens») to the phase «rational humanity» («hominibus sapiens» or «hominibus rationabile») and further—to a demiurgic (post-human, post-anthropic) society capable of accelerated super-effective nooevolution and unlimited cosmic expansion;

(2) developing and creating in reality a pilot (embryonic) version of the Global Brain (globrain, mega-cerebrum, glocer, global brain-complex, planetary system of societal meta-consciousness) (including a branched system of more or less autonomous national and subnational brain-systems, brain-complexes, macro-cerebrums), capable of self-knowledge, self-design, and further accelerated development to the status, potential, and functionality of a Demiurge-Creator of cosmogonic level;

(3) creating and developing the «International Demiurgic Movement» (IDM), capable of attracting to work in the SDI project (and, accordingly, in the structures of the Global Brain) the entire most mentally and morally developed part (spiritual avant-garde) of humanity (ultimately—3–4 billion people);

(4) creating and developing a system of religious, occult, and other organizations of theological orientation, cultivating the idea of forming, establishing, and further unlimited support of an integral (symbiotic) Demiurge-Creator of cosmogonic level by the forces of united humanity (or its avant-garde—most progressive—part);

(5) creating and developing a system of socio-political organizations of demiurgic orientation (including political parties, various thematic associations, movements, unions, NGOs, other structures oriented toward effective promotion of the idea of creating a Global Brain (more broadly—full-scale building of demiurgism—a demiurgic society on a pan-ethnic, panoecumenical scale) both in individual countries and in the world as a whole;

(6) creating and developing an online «International Demiurgic Network,» capable of becoming an effective informational and organizational basis for the functioning of the forming Global Brain (and its main subsystems) and ensuring full satisfaction of interested users (participants) in obtaining quality information about the global sphere of societal meta-consciousness, the nooevolutionary process, in educational services of the corresponding profile, and in quality communication on demiurgic problematics;

(7) creating and developing a branched offline international network of brain-cities (brain-cities, brain-towns, cer-cities, municipal cerebrums), as well as innovative demiurgic parks, brain-lands, brain-corporations, brain-centers, cer-centers, brain-offices, etc., within which the main events of the «Strategic Demiurgic Initiative» project and various demiurgic competitions (both noowar and noosports) will take place;

(8) creating and developing a high-tech international system of «demiurgic wars» (global noowar complex and its main subsystems), intended to concentrate humanity’s cognitive-creative and selective potential on solving the most actual directions of mental development (primarily—the problematics of forming a Global Brain and accelerating progressive noogenesis as a whole);

(9) creating and developing a high-tech international system of nodesign activity (global nodesign complex and its main subsystems), aimed at developing, implementing in practice, and full-scale operation of highly effective signaling, cognitive-creative, and selective systems, technologies, and devices of artificial intelligence (noomachines, hybrid (human-machine) noo-devices, nooinstruments, noochimeras, noprograms, etc.), capable of multiple times increasing the quantitative and qualitative parameters of nooevolution and social (further—meta-social, post-anthropic) evolution as a whole;

(10) creating and developing conditions (both mental and material-technical) for unlimited cosmic expansion of humanity, starting with the comprehensive preparation and initiation of exponential cosmic expansion of humanity, intended to expand the Oecumene (the inhabited by people part of space) to the scales of the Solar System;

(11) creating an effective mechanism for financial-economic activity, based on the mental (cognitive-creative) theory of value, the principle of harmonic financial pyramid, other innovative economic mechanisms, guaranteed to ensure:

(a) the entire spectrum of needs of the becoming Global Brain and the «International Demiurgic Movement» (IDM) in resources of various kinds,

(b) super-high profitability of investments for all SDI project participants, and

(c) the dominant position of the Global Brain’s economic structures in the global industry (primarily—in the production of high-tech nootechnical systems and breakthrough mental technologies of all types and levels of complexity on their basis).

It is important to note that, since the above discussion concerns exclusively the primary mission of the SDI project, the structures listed in points 1–12 are considered not as already formed, institutionalized, and fully functionally adequate to their goals and tasks global and national technological mechanisms (this, most likely, cannot be fully implemented in the next 3–5 years), but as goals and subjects of pilot subprojects, which, nevertheless (in the foreseeable historical perspective—20–25 years), must become an integrated powerful transformative force of planetary scale.

If speaking about integral economic indicators, the mission of the SDI project in the foreseeable historical perspective (25 years or more) is a significant (ultimately—multiple) excess of the economic power of the Global Brain (globrain, planetary brain-complex, mega-cerebrum) over the material-technical and financial power of the rest of the global economy (ensuring a proportion of 1:1, 150–200 trillion euros vs 150–200 trillion euros).

Not to mention the comparison of mental potentials of the Global Brain and the rest of the global economy.

But this—is only the starting position. Further proportions will follow (10:1, 100:1, 1000:1 in favor of the Global Brain, and so on—to infinity). In other words, already at sufficiently early stages of its existence, the Global Brain (globrain, mega-brain, mega-cerebrum) will become a universal driver of the global economy (and, naturally, primarily—the nootechnical sphere) of unprecedented power, which will completely overturn humanity’s notions (including its modern intellectual and financial elite) of the desirable and possible.

Here it is important to emphasize that—in the context—one of the most valuable (highly profitable) subsystems of the meta-internet will be the already mentioned global system for generating inventions (with hundreds of millions and billions of high-tech bots-inventors or, alternatively, inventor-programs «on board»), which—potentially—is capable of generating and multiplying simply unimaginable today cognitive-creative and financial-economic effects.

In addition, the meta-internet will allow the full (with the maximum possible advantages) «launch» of an automated system for unbeatable play on global stock exchanges and various kinds of totalizators, which will also be a kind of revolution in the global economy, positioning itself as an absolutely free market (competitive) environment with unpredictable behavior of players.

On the other hand, real market tendencies (latent trends)—at least at the level of global and main national financial-economic mainstreams, which is quite sufficient for solving the most ambitious economic tasks of a futurological type—can be calculated quite easily at the level of advanced artificial intelligence.

One can name a few more important (striking the imagination even at the level of the idea, not to mention the implementation) «super-features» planned for creation within the Global Brain meta-internet, but all of them «pale» in comparison with the super-system, about which a few words will be said below. The point is that—thanks to the meta-internet—the Global Brain will initially represent an informational super-industry with completely fantastic properties. To make it clear what is meant, let us compare the informational super-industry based on the meta-internet (metanet) with ordinary material-technical industry, which today underlies the global human economy (moreover, simply is the latter).

So, ordinary industry (even if we are talking about industry 4.0) is based on the idea of multilevel processing of initial raw materials (from ore—to super-machines and/or gadgets of various kinds on their basis). And such levels today are counted—even in the most technological sectors of the economy—no more than 10. Whether this is a lot or a little is unimportant. Something else is important.

Within the Global Brain based on the meta-internet, such levels of processing initial information (basic raw material for the Global Brain’s activity) from the network Internet and other sources will initially be several hundred (and further—the discussion will be about millions of «steps» of the informational-industrial hierarchy). And at all these technological levels (floors, steps), the addition of a significant amount of new value will be carried out in an automated mode. Accordingly, the value of the final information produced by the Global Brain (analytical and prognostic reports, scientific paradigms, theories and developments, effective managerial decisions, inventions, works of art, new signaling and cognitive-creative systems, etc.) will be thousands and millions of times higher than the cost of the initial informational raw material (initial unprocessed content from the Internet network and other sources).

And the more levels (floors) of information processing will be created within the Global Brain (and this can be a number with a very large number of zeros, especially—after a few decades), the more money (and equivalent benefits) it will be able to earn for humanity, and the closer it will be to the status and functionality of a Creator-God of cosmogonic level. But that’s not all. In addition to the above, it is necessary to emphasize that the meta-internet is immediately after its formation will become the basic informational infrastructure for a fundamentally new highly intelligent economic system of global significance, based on the cognitive-creative theory of value (simplified name—creative concept of value) and the mechanism of harmonic financial pyramid, capable of bringing the global demiurgic community hundreds of trillions of euros in short terms, necessary for materializing the ideas embedded in the SDI project.

A separate colossal sphere of activity within this stage is the system of thematic (sectoral) projects (religious, socio-political, scientific, industrial, etc.).

In particular, one only idea of transitioning to a noocratic (based on the technology of mental wars) system of legislative activity can completely revolutionize and optimize the historical process at all levels of generality (i.e., solve all—without exception—global and local problems of humanity). Such a transition and will mean (de facto) the building of the foundations of a demiurgic society. And this can be implemented (in essence) in a matter of months (with the presence of adequate political will at the highest level, of course).

Another extraordinary (in its scale and consequences) thematic direction of activity of the International Demiurgic Movement (IDM) in the period 2025–2034 will be preparation for unlimited cosmic expansion of humanity, including the implementation of a complex of unprecedented (in particular—based on fundamentally new meta-scientific and techno-magical approaches and technologies) cognitive-creative and industrial cosmo-technical complexes and clusters, development of unimaginable today means of movement in space and creation of stationary orbital and stationary bases on the planets of the Solar System, etc.

In a word, already at the considered stage (2025–2034), a colossal leap in nootechnical, cosmogonic, and social evolution of humanity (the future aggregate demiurge-creator with unlimited possibilities) can be accomplished.

(3) 2035–2044 (10 years) (final sub-stage of the initial «big» stage of the SDI project). 2035–2044 are considered in the SDI project as the period of accelerated development of the Global Brain, building the foundations of a demiurgic society on a worldwide scale and the start of unlimited cosmic expansion of humanity.

At this stage, the acquisition by the Global Brain of the status of the leading mental and economic force of humanity will be completed, the historical transition to the phase «rational humanity» will take shape, and the basic institutions and subsystems of a demiurgic society will receive accelerated development in most countries of the world.

The key factor (super-driver) of mental, socio-political, economic, and social evolution at the considered stage will be a fundamentally new religious system, which received a preliminary name demiurgianism (synonyms—demianism, religious demiurgism), which will take on (among other things) the function of global analysis, forecasting, and designing the further evolution of humanity (in the not distant future—post-humanity and post-post-humanity, the demiurgic community) in the direction of its establishment as a collective God and the implementation of unlimited expansion in space, starting with the large-scale study and subsequent exploration of the Solar System and, simultaneously, the implementation of a complex of unprecedented (in particular—based on fundamentally new meta-scientific and techno-magical approaches and technologies) cognitive-creative and industrial cosmo-technical complexes and clusters, development of unimaginable today means of movement in space and creation of stationary orbital and stationary bases on the planets of the Solar System, etc.

By the end of the announced stage (2044), the International Demiurgic Movement (IDM) is planned to involve in one sense or another (mental, socio-political, economic, educational, socio-cultural, etc.) practically all the capable population of Earth (about 3–4 billion people).

Chapter 4. Core Principles of the SDI Project

At the foundation of any—ambitious and large-scale in its subject matter—mental construct or action program must lie a sufficiently developed system of principles (Lat. principium, Gr. arche—beginning, primary), that is, an organized set of basic (having the highest rank of fundamentality and priority) premises and forms of thinking necessary and sufficient for comprehending, organizing, and interpreting the entire subject area covered.

Such a system of mental first causes (maxims, formats, paradigms, archetypes) undoubtedly exists in the SDI project. Moreover, in the SDI project concept, the basic system of principles is regarded as a complex agonally-hierarchically organized dynamic mental system subject to cyclic targeted modernization and optimization.

Below is presented only a small part (from the general set) of the principles adopted in the SDI project (fundamental mental, moral, and praxeological regulators), intended to show the general direction of the planned action program.

1. The most general and significant principle of the SDI project (its system-forming maxim) is the principle of the primacy (and dominance) of metaconsciousness (consciousness of consciousness) in relation to consciousness in general, and the latter—in relation to material existence.

This principle can have several additional formulations. For example, the above imperative can be formulated as the principle of the cognizability and optimizability of consciousness (spiritual world, spiritual existence) and matter (physical world, material existence). Many other semantic formulas are possible.

This principle should be understood in the sense that, to speak simply, “metaconsciousness determines consciousness, and consciousness determines existence.” This postulate (highest principle, maxim) is advanced in religious-philosophical literature for the first time and signifies not only the primacy (priority) and dominance of consciousness over existence, which in itself contradicts many authoritative philosophical constructs of modernity (for example, Marxism), but also the secondary nature of consciousness in relation to metaconsciousness (consciousness of consciousness), that is, to the force regulating (determining) the quality level of consciousness itself (including intelligence, the mental sphere in general).

In the framework of the SDI project, the role of institutionalized metaconsciousness of humanity (system of societal metaconsciousness) is played by the forming Global Brain (synonyms—global brain, global cerebrum, globcer, global brain-system, etc.) consisting of all its subsystems and elements. It is important to note that in the ideology of the SDI project, the sphere of societal metaconsciousness itself is not (and is not presented as) something static and given once and for all.

Potentially, the sphere of societal metaconsciousness can (and should, according to the initial plan) have dozens or even hundreds of levels of structuring and deepening into the essence of intelligence and consciousness (brain cores within brain cores, like a “Russian matryoshka”).

In this case, each “brain core” (noocaryon) of a higher quality level (closer to the center of the forming “mental matryoshka”) will predetermine the functionality and basic characteristics of a “core” of a lower quality level (closer to the “surface” of the universal brain matryoshka, its external shell). And this is no “vicious infinity,” so beloved by Aristotle as a supremely reliable (in his opinion) tool for “reducing to absurdity” any reasoning that includes the idea of infinite progress. Each new “brain core” (noocaryon, carrier of noochromosomes) of the metaconsciousness system is a multi-order increment in the cognitive and creative potentials of the Global Brain, a kind of revolution in the nootechnologies created and used by humanity (primarily—in the spheres of natural, artificial, and hybrid intelligence).

It can be asserted, in particular, that, starting from a certain (weakly understood today) level of structuring (and, accordingly, development) of humanity’s Global Brain (its division inward into increasingly fundamental and powerful levels of metaconsciousness), it will be necessary to speak not of human (anthropic) or even post-human (post-anthropic) consciousness and metaconsciousness, but of fully (or predominantly) demiurgic (divine, transcendent) consciousness and metaconsciousness. This is the ultimate goal of the SDI project.

2. The second principle that should be particularly noted here (and which can also be classified as a maxim, a mental regulator of the highest level of fundamentality) is the principle of (cyclic) entropy reduction (in the universe).

This principle is closely related to the above (primacy of metaconsciousness) and means the potential possibility of the emergence in the universe of an artificially (by humans or other powerful carriers of intelligence) accelerated self-developing cosmogonic force (Demiurge-creator), capable of reversing the currently automatically operating process of increasing entropy in the universe (in particular, the observed tendency of the material-energy part of the universe toward complete structural degradation and “heat death”).

Moreover, this principle postulates the possibility of creating increasingly energy-saturated and organized (complex, multidimensional, multi-hypostatic, etc.) universes “from nothing” (in particular—the general acceptability and applied character of the idea of systematically targeted violation of the “laws of conservation of matter and energy” by some sufficiently active cosmogonic force).

An even more radical view of the universe’s future is possible, consisting in the fact that newly formed Demiurge-creators (created by humanity) universes (virtual, material, and hybrid) from the outset will be devoid of “built-in” autodestructive mechanisms leading to automatic entropy increase and “heat death” of cosmogonic objects of the highest level.

Universes of a new type (including manifest, nav, prav, slav, etc.) will initially “operate” on unlimited generation of energy and matter and (moreover) continuously automatically increase their level of organization (including the quality of their self-awareness and metaself-awareness).

Moreover, it is likely that this involves not only the total reconstruction or creation of a particular universe (real or virtual) “from scratch,” but also the formation of arbitrarily large but local “universal bubbles” within existing universes. Furthermore, one can speak of the formation of special subuniverses in the structure of the astral (or etheric) plane of some separate universe. Extremely interesting could be various local (point) modernizations (optimizations), for example, of the atmanic field of some sufficiently old—existing for many billions of years—universe. Obviously, such “point transformations” can determine universal changes of colossal power on all planes of existence.

Of course, the named principle (and the corresponding “picture of the world”) absolutely contradicts all dogmas of modern “science” (without exception), but this does not make it less relevant and potentially true.

In particular, the very fact of the emergence on Earth of homo sapiens (i.e., a being capable of effectively opposing entropy in all its manifestations—at least at the local level) is a vivid proof of the potential operability and cognitive efficiency of this principle, its full adequacy to reality.

In other words, local entropy reduction in the surrounding environment during human history (continuous improvement by humanity of its living conditions on planet Earth) is what people have been doing since their constitution as “homo sapiens.” They just haven’t realized until now that they have been “speaking prose” all this time.

If we speak of the possibility of generating a Demiurge-creator by united humanity, that is, creating a hierarchy of increasingly powerful (nested within each other) systems of metaconsciousness (stages, phases of self-knowledge and self-development of the Global Brain), then the idea of conservation of matter and energy (and, accordingly, irreversible entropy increase) in the universe (its “heat death,” etc.) is the first thing orthodox science will have to abandon if it wants to survive and develop in the new conditions.

In the future—before becoming god-humanity (Demiurge-embryo, Demiurge-creator of the first existential level)—people will consciously rid themselves of the ideological bondage and moral pressure (in the sense of accusations of “pseudoscience” and similar “mortal sins”) of modern “science” and begin creating mental and material devices (constructs, devices) of a completely different quality level, which will not impose artificial (and completely unfounded today) barriers on its development.

2. The third important principle on which we should dwell here is the principle of superemergence.

In general, emergence (from Eng. emergent—emerging, unexpectedly appearing) (synonyms—synergism, holism, X-effect) in philosophy, systems analysis, and technology means the appearance (usually sudden, unplanned) in an object (system, device) of some property (or set of properties) not inherent in its elements or constituent parts considered as a multitude.

The basic idea of emergence is expressed most concisely in the formula: “the whole is greater (in some respect or aspect) than the sum of its parts.”

Accordingly, superemergence (synonyms—supraemergence, extrasynergism, supersynergism, superholism, Z-effect) is emergence amplified many times (by an order of magnitude or more), an explosive increase in qualitative and quantitative parameters of a particular property of the considered object (process) under the influence of some super-significant factors.

The principle of superemergence is applied in the SDI project everywhere. In particular, it underlies the system-forming idea for the SDI project of humanity’s transition from the level (phase) of “homo sapiens” to the level (phase) of “intelligent humanity” (“hominibus sapiens” or, otherwise, “hominibus rationabile”) and further—to a demiurgic (post-human, post-anthropic) society.

Superemergence manifests here, in particular, in the fact that the aggregate mental potential (mental power) of “intelligent humanity” (“hominibus sapiens”) initially (from the first stages of its existence) surpasses the mental potential of humanity in the phase of homo sapiens (“homo sapiens”) by 10 or more (up to millions) times, thanks to the emergence and development of an integrated system of societal metaconsciousness (Global Brain). The reason for this state of affairs lies in a multitude of specific nootechnological differences between these two types of human communities.

It is sufficient to say (even abstracting from the advantages provided by the technology of mental wars and advanced technologies for creating artificial intelligent systems)—that “intelligent humanity” (“hominibus sapiens”) bets on super-long-term forecasting, design, and planning (programming) of its existence and development (for millions and billions of years), while humanity in the phase of homo sapiens (“homo sapiens”) plans its life activity for no more than decades (and that—if at all).

Moreover, as a rule, the future of humanity as a whole (and even of large polyethnic unions) is analyzed, forecasted, designed, and planned (programmed) as a maximum—for individual countries and even more local human communities.

In fact, modern humanity resembles a sick person whose generalized consciousness is at the level of the average consciousness of each cell in their body (or brain—it doesn’t matter). Such people (essentially devoid of generalized consciousness, strategic thinking, and memory, not to mention developed metaconsciousness) are usually called “vegetables,” incapable of normal life. But humanity today is such a “vegetable,” almost devoid of self-awareness (as a whole), completely helpless in terms of planning its evolution, constantly balancing on the edge of life and death. Undoubtedly, this situation must be immediately corrected by creating and accelerating the development of the Global Brain—an ultra-efficient societal system of societal metaconsciousness for humanity.

This, if speaking of the future. But looking into the past, we can discover many extremely fundamental manifestations of this principle. In particular, the transition from “ape” to “human” (evolutionary or resulting from “genetic engineering” by aliens—it doesn’t matter)—is a pure manifestation of the principle of superemergence.

Below, we will discuss the mental (cognitive-creative) theory of value, the ability of this idea (and technology of organizing economic activity) to influence a multiple jump-like (superemergent) growth in humanity’s GDP (as well as the GDP of individual countries and even corporations).

Artificial intelligence, noosport, mental wars, which are integral components (the most fundamental technological subsystems) of the SDI project—all this is potentially the brightest manifestation of the principle of superemergence.

4. The fourth system-forming principle of the SDI project is the principle of metageterosis. In biology, heterosis (from Gr. heteros—different, heteroiosis—change of state, transformation)—
   (1) the process and result of increasing viability (vitality, fertility, etc.) of hybrids of the first generation due to inheriting genes from their heterogeneous parents;
   (2) hybrid vigor (additional existential efficiency), arising as a result of outbreeding (non-related crossing) of certain objects (including mental ones).

Accordingly, metageterosis is the process and result of conscious targeted (generally speaking, genetic engineering) multi-level and multi-iterative crossing (including mental, at the level of metaphors and other effective tools of creative thinking) of objects, processes, and phenomena that are maximally distant from each other in semantics and “genetics,” “fabulously” enriching each other with their infogenes.

As a result of conscious targeted nooengineering metageterosis, a particular desirable property of the designed (and newly created) object can be increased in its manifestation strength by 10 or more times (as opposed to “ordinary” biological heterosis, in which a desired property can be maximized by no more than 2–3 times).

This refers not only to viability in general but also (and primarily) to the power of intelligence, the integrated ability of people, post-humans, artorgs (artificial organisms), and noomachines of all kinds for effective cognitive-creative activity.

In other words, metageterosis is one of the most important factors in creating (generating) fundamentally new ideas and comprehensive mental solutions of the highest level of efficiency within the SDI project. In the perspective of one generation of people (thanks to the conscious practice of metageterosis), it will be possible to speak of the growth of the aggregate mental power of humanity (future post-humanity) by billions of times relative to today’s level.

5. The fifth most important principle of the SDI project is the principle of harmony.

The principle of harmony (Gr. and Lat. harmonia—connection, order, proportionality of parts) in the SDI project means: (a) an irresistible aspiration of all acting subjects (actors) of the nooevolutionary process to order and accelerated non-contradictory optimization of the sphere of intelligence and human life activity in general through the creation and exponential development of the Global Brain (multi-level system of societal metaconsciousness of humanity); (b) coordination (consonance, coherence) of heterogeneous (including opposing) elements and subsystems of the renewed world, integrity and proportionality of the content and form of fundamental innovations introduced into it.

This principle (like all previously mentioned) is present in the SDI project everywhere.

The named principle is so important that it is the key specific distinction in such fundamental thinking tools developed specifically for the SDI project as harmonic linguistics (the science of superhuman signaling systems), harmonic logic, and harmonic mathematics, intended to play a key role in the theory and practice of mental wars and the development of artificial intelligence technologies (intellect).

But in the SDI project, the principle of harmony is used far beyond the mental sphere. For example, in the organization of the International Demiurgic Movement (IDM) and the economic subsystem of the Global Brain (global brain-economy), one of the most important is the principle of the harmonic financial pyramid (one of many subprinciples of the harmony principle).

It is widely known that, for example, a financial pyramid or investment pyramid (in most of its current versions) is a deeply disharmonic and even criminal (fraudulent) economic technology, representing a mechanism for providing income to active members of a community (primarily its founders) at the expense of the constant inflow of money from new participants (while the increased income of pyramid members at its higher levels is paid from the funds of those at the lower levels). Such activity cannot be infinite, and sooner or later a collapse of the financial pyramid occurs, entailing colossal losses for all participants except the very first (possessing full information on the course and planned date of the pyramid’s collapse and having recouped their investments many times over by that time).

Of course, there are sufficiently competently built disharmonic financial pyramids (especially those purposefully formed and supported by a state), with a life cycle measured in decades (potentially centuries). But, firstly, this does not cancel their criminal (or quasi-criminal) character, and secondly, in any case, the end is the same—a loud crash of such institutions and the ruin of the majority of their active participants (including the economies of entire countries).

A striking example of such—quite skillfully arranged—financial pyramid, having already brought trillions of dollars in income to its organizers (though by disharmonic methods, to say the least), is the global monetarist system of pyramidal type, created and supported by the US Federal Reserve.

But another approach to the arrangement of financial pyramids (including corporate, national, transnational, and global scales) is possible, let’s call it harmonic.

One variant of implementing such an approach is that people, en masse (strictly voluntarily) investing in the development and production of a particular product (mental or material), are guaranteed to receive it at prices hundreds and thousands of times cheaper than if this product were produced by some limited-capacity firm (or group of firms).

For example, if a highly technological software product with a built-in high-performance universal “artificial intelligence engine” with a real cost (actual volume of expenses), conditionally speaking, of 10 billion euros could be sold for 100–150 euros, and later—for next to nothing). But all participants in this business project (co-owners of the corresponding harmonic financial pyramid) will still have serious profit (multiplied by their merarchic coefficients), since the number of those wishing to acquire such a product (due to its obvious super-high utility, “usability,” so to speak) will be hundreds of millions.

Moreover, the modernization process of such a product in the future will be cyclic (multi-iterative) and significantly less costly than the initial development. Accordingly, the additional passive income of the harmonic financial pyramid participants will also be cyclic.

Secondly, participants in the last (10th) wave can receive their income in 1–2 months after investments (and practically without risk), since—by the time of their actual entry into the project—there will already be a full picture of its potential (including commercial) success in the near future. In contrast, participants in the first wave will have to wait for their income (though 10 times greater) for 2–3 years. That is, they risk (in some sense) more than the last participants.

Accordingly, a serious difference in the coefficients of final income for the first and last participants in the harmonic financial pyramid is absolutely fair and necessary (otherwise everyone would want to become participants exclusively in the 10th—last—wave).

Of course, corrective (multiplicative) coefficients for final income can be very different (from 2–3 to many thousands of units). Everything depends on the concept and specific conditions of a particular harmonic financial pyramid. But in any case, the harmonic financial pyramid is an absolutely legitimate and extremely beneficial mechanism for all participants (especially when it comes to the development, production, and implementation of systems of natural, artificial, and hybrid intelligence).

Even more important in the SDI project is the organizational harmonic pyramid. In this case, we are talking about the fact that individuals who joined the “International Demiurgic Movement” (IDM) earlier than others, as well as those who made a relatively larger (mental, organizational, financial, etc.) contribution to its development, should (and will) have colossal advantages (privileges) relative to individuals who joined the movement in the “last rows” (who came “to everything ready”).

This will be discussed in more detail below.

In general, within the SDI project, dozens of religious, philosophical, and organizational-technological principles of various levels of generality have been formulated and are already being employed in the process of its implementation (including absolutely new ones), designed to radically increase the efficiency of this undertaking.

Many of them have the status of “know-how” and are not intended for disclosure at the current stage of the project’s development, so as not to “ease life” for its competitors, all sorts of plagiarists, and simply ill-wishers.

But there are two more principles without mentioning which the SDI project cannot be considered as a unified self-developing whole.

These are the principles of homonoyia and kalokagathia.

One can speak endlessly about the principle of homonoyia (equality of people in intelligence) and give it the most various (including directly opposite definitions and interpretations).

In the SDI project (regarding the principle of homonoyia), we are talking only about the fact that, realizing oneself as part of the forming Global Brain (and accepting the corresponding mandatory initiation), every person can (and should) consider (realize) oneself as a global (human-wide) brain in miniature (its nooneuron, noocell), a full-fledged representative of the newly forming and actively self-developing great spiritual and mental force, capable of completely reconstructing old and creating fundamentally new worlds (universes).

This refers to the perception of this force at the individual technological level, obtaining it in concentrated form (possibly in the form of some high-tech noochips or special noomachines) and subsequent super-efficient use.

In other words, what yesterday was the Global Brain (in terms of quality and efficiency of thinking) today must (and will) become the individual brain, the potential for the thinking activity of an individual human (post-human).

And this process is cyclic and infinite.

This is what homonoyia means in relation to the linkage: individual brain (human)—Global Brain (integrated brain of all humanity).

There are other interpretations of the principle of homonoyia.

In particular, in the dissemination of any “closed” knowledge (technologies) and the distribution of some super-scarce goods, homonoyia necessarily combines with the principle of merarchy.

This means that a particular type of knowledge or good (for example, potential immortality) sooner or later (as technological possibility or expediency) will become the property of all people (equality in intelligence). But in the early stages of its existence, these exclusive “know-how” can (due to their high cost or for some other reasons) be in limited (dosed) access.

Finally, the fact that all currently living people (except for hopelessly ill individuals) belong to the type “homo sapiens” (carriers of the second signaling and cognitive-creative system) is an ideal illustration of the idea of homonoyia embodied at the level of the historical process (noogenesis) as a whole. We are talking about the fact that a certain higher form of existence (primarily—a form of existence and development of intelligence) always finds a way to become dominant and belonging to all (without exception) people. This is, in fact, the classical interpretation of the principle of homonoyia.

The same will be true in the transition to the superhuman (post-anthropic and post-post-anthropic) phase of development. In the end, all representatives of the post-human, demiurgic community will become superhumans, parademiurges in their abilities and possibilities.

But this, naturally, will not happen instantaneously and not simultaneously.

The principle of kalokagathia (Gr. kalos kai agathos—beautiful, good, kind) in the SDI project means unconditional adherence (succession) to the fundamental ethical-aesthetic ideal of ancient Greek culture, placing moral beauty, mutually balanced bodily and spiritual perfection, the highest development of human spiritual and physical abilities at the head of human life activity.

Of course, in the SDI project, the principle of kalokagathia has a somewhat different meaning than in Ancient Greece. Here we are talking about the formation of the post-human, superhuman, Global Brain in miniature, possessing extraordinary spiritual and mental abilities (primarily—built into the individual noosystem of the intelligence carrier a subsystem of metaconsciousness and the corresponding functionality to it).

In a broader sense, the idea of kalokagathia extends to carriers (subjects) of artificial intelligence (noomachines, robots, hybrids, artorgs, biochimeras, etc.).

The principle of kalokagathia plays a special role in the noosport sphere, aimed at the selection of people, brain-machines (noomachines), brain-robots (noorobots, artorgs, cyborgs), etc. during specially organized competitions (agons) according to criteria of maximum mental and psychophysiological efficiency in various types of sufficiently complex but well formalized activities.

Chapter 5. Core Metaphors of the SDI Project

Throughout human history, one of the most effective tools for cognition and the generation of new ideas (creative thinking) has been the metaphor, although it has traditionally been assigned a far more modest role in public consciousness.
This may be due to the fact that metaphors are often viewed not as a standalone, powerful method of cognition and creativity but merely as a type of trope (from Gr. tropos—turn), a figure of speech intended to enhance the imagery of a text (primarily literary works) through the use of words and expressions in a figurative sense.

Additionally, the limited use of metaphors in cognition may stem from orthodox science’s reluctance (to put it mildly) to embrace the powerful shifts (transformations, transmutations, transfigurations, etc.) and interweavings of semantic layers that metaphors enable in any subject area.
In other words, for academic science, metaphors are typically too radical and unpredictable in their outcomes as a method of cognition and generating fundamental mental innovations, although a metaphorical approach to understanding and formalizing phenomena periodically manifests in the scientific sphere. Moreover, the metaphorization of a research or development subject is often the primary basis for success in an innovative scientific field. However, in science, this is done on a very limited scale and, as they say, “without fanaticism” (with great suspicion and prejudice).

The situation is entirely different in the SDI project (and in all of demiurgic science).

In general, a metaphor (Gr. metaphora—transference) is the process and result of transferring a property (or group of properties) from one object to another based on their associative connection (some objective or hypothetical similarity).
Each such transfer allows an arbitrary object to be viewed from an entirely new perspective, endowing it with a multitude of previously ignored or unperceived properties.
When such a mental transformation is performed consciously (and especially with the simultaneous use of multiple powerful metaphors), the result can be a semantically rich mental object (concept, theory, or construct)—a kind of “super-calorie” noococktail (from Gr. noos—mind and Eng. cocktail—a drink resulting from mixing various ingredients)—a product of thought derived from combining several semantically diverse components, capable of completely revolutionizing the original subject area.

Within the SDI project, multiple powerful metaphors are used simultaneously—biological, architectural-constructional, transwar, pan-Hellenic (pan-ethnic), theatrical, artisanal, and others.
It is important to note that each of these major metaphors entails numerous sub-metaphors, introducing new and unexpected heuristic approaches to the subject area.

For example, regarding the biological metaphor, the very idea of the Global Brain (world cerebrum, planetary brain-system, global system of societal metaconsciousness), central to the SDI project, is a direct manifestation of it (the brain being inherently a biological object).
Direct analogies in the SDI project have been found for fundamental biological concepts such as biome (biotopoecenosis, ecosystem), biont, organism, cell, karyon (nucleus), neuron, tree, and hundreds of others, greatly enriching the conceptual apparatus of the emerging science of the Global Brain. But that’s not all. Derived (generally secondary) sciences like medicine, genetics, bionics, and bioengineering have also provided hundreds of concepts without which the Global Brain concept would be unthinkable today.

The idea (metaphor) of the tree is particularly important for the SDI project.
To begin with, the Global Brain itself is considered a tree-like brain (arboreal brain, brain-tree). The entire universe is also viewed as a tree (a multidimensional tree of existence).
Equally significant are pagan (e.g., Yggdrasil) and biblical images of the trees of life and knowledge. The latter, in particular, is decomposed into the tree of truth, the tree of metaphors, the tree of concepts, the tree of methods, and so forth.

What is extremely important is that the idea (metaphor) of the tree provides all types of mental constructs using it with extraordinary flexibility and variability in cognitive and creative approaches. Specifically, with regard to truth—within the SDI project (and related theories and technologies)—a specific verb like cultivation is used. In other words, the tree of truth is the product of years of effort by “gardener(s)” to transform initial nooseeds (primary ideas, noogenes, eidoses) into a majestic mental giant (a branched cognitive-creative supersystem) capable of unlimited growth and fruit-bearing.

Among other things, this implies a complete absence of any “apriorism” in cognition and the ability to always address problematic epistemological situations (including restarting any research process “from the beginning” with the “planting” of appropriate nooseeds).
In short, the process of super-efficient use of the biological metaphor in the SDI project is virtually infinite (not merely boundless in a quantitative sense but—take it further—infinite-dimensional).

The same applies to the other metaphors mentioned above. For instance, the architectural-constructional metaphor has provided the SDI project with numerous important terms previously unused in epistemology (e.g., cornerstone of mental war, load-bearing mental construct, etc.).
Moreover, the process of forming (building) the Global Brain in the SDI project is called globalbrainbuilding (GB-building, GBB), i.e., the construction of the Global Brain in its purest form. The same applies to all other brain-structures (brain-complexes, cerebrums of various levels of generality) in the forming (constructed) noohierarchy (brain-hierarchy).

Equally important are sub-metaphors of the second and lower levels of generality directly stemming from the architectural-constructional metaphor.
A vivid example is the previously mentioned metaphor of the harmonic pyramid, which easily addresses the issue of expanded financial-economic reproduction (construction) of the SDI project.

Particularly interesting—in terms of the non-trivial unfolding and use of the architectural-constructional metaphor—is the idea of erecting (building)—by the forces of united humanity (primarily members of the “Demiurgic International”)—a New Babylonian Tower.
Within the SDI project, the New Babylonian Tower is:
(1) a polysemantic super-heuristic image of a self-developing (self-erecting, self-building) Global Brain, capable of elevating human (and later post-human and post-post-human) genius to the level of a cosmogonic Creator-God (i.e., “to the heavens”);
(2) the process and result of creating an agonally (competitively) organized super-hierarchy of languages (both natural, human, and post-human, as well as artificial—noomachine, artorgic) of a fundamentally new level, enabling significant progress (if not complete resolution) of the problem of autonomous self-aware self-developing artificial intelligence, as well as elevating humanity to a radically higher level of cognition and creativity;
(3) an unlimited hierarchy of signaling and cognitive-creative systems in terms of the number of “floors” and construction time, which (starting from the fifth level) represent stages of a transcendent (post-demiurgic, fully divine) society, a self-developing Pantheon of Gods;
(4) an ideal model in terms of mental and technological capabilities for building the International Demiurgic Movement (IDM, Demiurgic International), encompassing both open (exoteric) and closed (esoteric) aspects, perspectives, submodels, and “floors.”

In due time—during the systematic exposition of the demiurgism concept—the idea (concept, paradigm, doctrine) of the New Babylonian Tower will be revealed in all its religious-occult, philosophical, and nootechnological brilliance and grandeur. For now, readers are invited to be content with what has been said.

The transwar metaphor is a key metaphor of the SDI project in terms of transferring the wealth of ideas and technologies accumulated in traditional warfare into the mental (more precisely, noowar) sphere.
To be more precise, the transwar metaphor (from Lat. trans—through, across, beyond and Gr. metaphora—transference) is:
(1) the result of a conditional (conventional) transfer to the sphere of organized intellectual confrontation (mental war) of a number of properties and part of the conceptual apparatus of traditional warfare based on their similarity in certain respects;
(2) a complex trope (linguistic turn, figure, technique), a sophisticated tool of thought and speech, involving the use of a strictly defined set of words and expressions from classical warfare in a figurative sense (applied to mental confrontation) based on clearly identified and codified semantic analogies in specialized dictionaries.

Through the transwar metaphor, a kind of universalization of traditional military semantics and methodology, based on physical violence (to a lesser extent, economic and psychological violence), is achieved, transferring (translating) them into relatively new (though semantically close) subject areas related to intellectual violence.
In other words, the transwar metaphor not only effectively applies the colossal heuristic potential of traditional military knowledge, accumulated over millennia of military science and practice, to the problem of organized intellectual struggle but also allows comparison of all types of wars that dominated in respective historical epochs (based on physical, economic, psychological, and intellectual violence) on a unified methodological basis.
Moreover, the transwar metaphor, for the first time, enables viewing all types of wars as an internally determined factor of the historical process with its own dynamics and substantiates the thesis of the possibility of completely replacing (substituting) traditional wars with other forms of conflict resolution based on intellectual violence.

The theatrical metaphor is:
(1) the result of a conditional transfer to the sphere of organized intellectual confrontation (mental war) of a number of properties, part of the conceptual apparatus, basic images, and certain key technological solutions from the theatrical-cinematographic sphere and show business based on their similarity in certain respects;
(2) a tool of thought and speech involving the use of a predefined set of words and expressions from the theatrical-cinematographic sphere (more broadly, the sphere of performance) in a figurative sense based on clearly identified and codified semantic analogies in specialized noowar dictionaries.

Although this semantic transfer borrows and uses many ideas underlying the functioning of theater, cinema, show business, and related performance industries, the metaphor is called theatrical (rather than, say, theatrical-cinematographic) simply because most of the critical organizational and content ideas developed in the late 20th to early 21st centuries in cinema and show business originated in the theatrical sphere.
The most important solutions and approaches borrowed (within the theatrical metaphor) from the performance sphere are:
(a) the generalized traditional structure of theatrical action (prologue, main part, epilogue with corresponding sub-stage divisions);
(b) the organization and division of staging activities (institutionalization of significant multifunctional units such as scriptwriter, director, producer, scenographer, actor, etc.).

Traditional theatrical and cinematographic productions (not to mention show business products) cannot be considered a full prototype for noowars, as they are not (unlike mental wars) a social phenomenon (institution, technology) based on intellectual violence (at least in terms of actor interactions).

And so it is with each of the metaphors mentioned above. Many of them will be discussed in detail in forthcoming books on demiurgic issues.

Here, it is worth mentioning only one more crucial metaphor and the related issue. Previously (including in the author’s earlier publications), the metaphor in question was called the Olympic metaphor.
The Olympic metaphor is:
(1) the result of a conditional (conventional) transfer to the sphere of organized intellectual confrontation (mental war) of a number of properties, part of the conceptual apparatus, and certain technological solutions from the international Olympic movement based on their similarity in certain respects;
(2) a tool of thought and speech involving the use of a defined set of words and expressions from the international Olympic movement in a figurative sense based on clearly identified and codified semantic analogies in specialized noowar dictionaries.

It is easy to see that the main idea of this metaphor was initially to use the vast human experience of conducting the Olympic Games as an organizational and technological model (primary paradigm, basic semantic model) for forming the Global Brain, a global system of mental wars, noosport competitions, and the International Demiurgic Movement (IDM) as a whole.

However, recent events have shown that not everything is as smooth in the “Danish Kingdom” as it appeared at first glance (and as many would have liked). Upon closer examination, the modern Olympic movement turned out to be far from the optimal model for emulation in one of the most ambitious projects of our time, namely the Strategic Demiurgic Initiative (SDI).

Therefore, it was decided to replace the Olympic metaphor, previously widely used in demiurgic ideology as a kind of “placental paradigm,” with the more semantically and ethically adequate pan-Hellenic (more broadly, pan-ethnic) metaphor. This was all the more justified because, from historical and logical perspectives, the Olympic metaphor is a particular case of the pan-Hellenic one, as the Olympic Games were always only a part (and not the richest in semantic and organizational-technological terms) of the Pan-Hellenic Games.

The pan-Hellenic (more broadly, pan-ethnic) metaphor is:
(1) the result of a conditional (conventional) transfer to the process of noogenesis as a whole (and in particular, the sphere of mental wars and demiurgic games) of a number of properties, part of the conceptual apparatus, and certain technological solutions from the history of the classical Pan-Hellenic Games (including the Olympic, Pythian, Isthmian, and Nemean Games) based on their similarity in certain respects;
(2) a tool of thought and speech involving the use of certain words and expressions from the sphere of the Pan-Hellenic Games in a figurative (noowar, noosport, and noodesign) sense based on clearly identified and codified semantic analogies in the mental-war discourse.

This replacement proved highly successful in the sense that many critical aspects of conceptualizing and structuring the Global Brain (megacerebrum, planetary brain-complex) as a whole and its key agonally (competitively) organized subsystems (the sphere of noodesign, i.e., the design of natural, artificial, and hybrid intelligence systems, the sphere of mental wars, and the sphere of noosport) are now based precisely on the ideas underlying the pan-Hellenic (more broadly, pan-ethnic) metaphor.

It is important to note that within the ideology of the SDI project, there also exists a range of auxiliary conceptual frameworks developed for various highly effective epistemological and/or technological private heuristic metaphors (local “semantic assembly points,” so to speak). Over time, most of these crucial metaphors will be presented to members of the demiurgic movement and interested readers to deepen their understanding of demiurgic ideology and technology.

Chapter 6. Basic Structure (Priority Subinitiatives and Subprojects) of the SDI Project

As stated above, within the SDI project, three most important (system-forming) concepts are introduced and constantly used in various cognitive-creative situations and combinations:
(a) the Strategic Demiurgic Initiative (SDI project),
(b) the International Demiurgic Movement (a competitively-hierarchically organized community of people purposefully acting toward the formation and development of the Global Brain and demiurgic society), and
(c) the Global Brain (the unity of certain specific managerial, sectoral, technological, and supporting subsystems, complexes, clusters, etc., aimed at radically increasing the quality and exponentially accelerating nooevolution and the historical process as a whole).

It is necessary to understand that these are essentially one (triune) concept used in different aspects and perspectives. This is especially true for the structure of the named concepts (and the phenomena corresponding to them).

In particular, when speaking of the structure of the SDI project (in unity with the Demiurgic Movement and the Global Brain), we are dealing with a multidimensional dynamic semantic object that cannot be exhaustively represented by any single modeling form (scheme, sensogram, etc.), but which can be sequentially defined, comprehended, and realized.

Since this chapter is specifically about the SDI project, not the International Demiurgic Movement (IDM) and the Global Brain, we present a graphical depiction of the integrated structure of the project in explicit form (see Sensogram 7).

Sensogram 5. Integrated Matrix Structure of the SDI Project, International Demiurgic Movement, and Global Brain

	Project SDI	International Demiurgic Movement (Demi-Community)	Global Brain (World Brain-Complex)
Management Subsystem	Management Subsystem (Subproject, Subinitiative) of the SDI Project	Management Subsystem (Submovement, Subcommunity)	Management Subsystem (Complex, Cluster) of the Global Brain
Reflexive-Technological Subsystems: — Noodesign — Noosport — Noowar	Reflexive-Technological Subinitiatives: — Noodesign — Noosport — Noowar	Reflexive-Technological Submovements (Subcommunities): — Noodesign — Noosport — Noowar	Reflexive-Technological Complexes (Clusters): — Noodesign — Noosport — Noowar
Sectoral Subsystems: — Religious — Socio-Political — Scientific — Economic — Socio-Cultural, etc.	Sectoral Subprojects (Subinitiatives): — Religious — Socio-Political — Scientific — Economic — Socio-Cultural, etc.	Sectoral Submovements (Subcommunities): — Religious — Socio-Political — Scientific — Economic — Socio-Cultural, etc.	Sectoral Complexes (Clusters): — Religious — Socio-Political — Scientific — Economic — Socio-Cultural, etc.
Supporting Subsystems: — Information — Organizational — Financial — Material-Technical	Supporting Subprojects (Subinitiatives): — Information — Organizational — Financial — Material-Technical	Supporting Submovements (Subcommunities): — Information — Organizational — Financial — Material-Technical	Supporting Complexes (Clusters): — Information — Organizational — Financial — Material-Technical

The sets of these structural units are identical in all three cases (project, movement, and brain).
The difference lies only in the fact that the SDI project is a certain mental construct aimed at transforming “objective reality” (nooevolution and the historical process as a whole) in the desired direction (superprogram, doctrine, applied paradigm, etc.), the Demiurgic Movement (demi-community) is an integrated subject of nooevolutionary activity, and the Global Brain is the ultimate goal of the SDI project and the product of the Demi-Movement’s activity, intended to acquire self-awareness and extraordinary (paragodlike) properties corresponding to the original plan.

This can be easily understood by paying attention to Sensograms 5 and 6.

Sensogram 6. Integrated Matrix Hierarchical Structure of the SDI Project, International Demiurgic Movement (IDM), and Global Brain

	Project SDI	International Demi-Movement (Demi-Community)	Global Brain (GM, World Brain-Complex)
Mega Level (Global Level, Planetary Level)	SDI Project as a Whole	International Demi-Movement (Demi-Community) as a Whole	Global Brain (World Brain-Complex) as a Whole
Macro Level (Level of International Unions, Individual States, and Corresponding Nations)	Inter-National and National Subprojects (Subinitiatives) of the SDI Project	Inter-National and National Submovements (Subcommunities) of the International Demi-Movement	Inter-National and National Complexes (Clusters) of the Global Brain (World Brain-Complex)
Midi Level (Level of Regions of Individual States, Municipalities of All Levels, Industries, Large Corporations)	Subnational (Regional, Municipal, Sectoral, etc.) Subprojects (Subinitiatives) of the SDI Project	Subnational (Regional, Municipal, Sectoral, etc.) Submovements (Subcommunities) of the International Demi-Movement	Subnational (Regional, Municipal, Sectoral, etc.) Complexes (Clusters) of the Global Brain (World Brain-Complex)
Micro Level (Level of Small-Scale Administrative-Territorial Units, Companies, Small Groups)	Micro-Level Subprojects (Subinitiatives) of the SDI Project	Micro-Level Submovements (Subcommunities) of the International Demi-Movement	Micro-Level Complexes (Clusters, Other Structural Units) of the Global Brain (World Brain-Complex)

Given the above, it is necessary to understand that when speaking of the structure of the SDI project (in unity with the Demiurgic Movement and the Global Brain), we are dealing with a multidimensional dynamic semantic object that cannot be exhaustively represented by any single modeling form (scheme, sensogram, etc.), but which can be sequentially defined, comprehended, and realized.

Since this chapter is specifically about the SDI project, not the International Demiurgic Movement (IDM) and the Global Brain, we present a graphical depiction of the integrated structure of the considered project in explicit form (see Sensogram 7).

Sensogram 7. Integrated Structure of the SDI Project

	Project SDI as a Whole	Supporting Subsystems (Subprojects, Subinitiatives) of the SDI Project	Sectoral Subprojects (Subinitiatives) of the SDI Project	Reflexive-Technological Subprojects (Subinitiatives) of the SDI Project
Mega Level	SDI Project as a Whole	Mega-Level Supporting Subsystems (Subprojects, Subinitiatives) of the SDI Project	Mega-Level Sectoral Subprojects (Subinitiatives) of the SDI Project	Mega-Level Reflexive-Technological Subprojects (Subinitiatives) of the SDI Project
Macro Level	Inter-National and National Subprojects (Subinitiatives) of the SDI Project	Macro-Level Supporting Subsystems (Subprojects, Subinitiatives) of the SDI Project	Macro-Level Sectoral Subprojects (Subinitiatives) of the SDI Project	Macro-Level Reflexive-Technological Subprojects (Subinitiatives) of the SDI Project
Midi Level	Subnational (Regional, Municipal, Sectoral, etc.) Subprojects (Subinitiatives) of the SDI Project	Midi-Level Supporting Subsystems (Subprojects, Subinitiatives) of the SDI Project	Midi-Level Sectoral Subprojects (Subinitiatives) of the SDI Project	Midi-Level Reflexive-Technological Subprojects (Subinitiatives) of the SDI Project
Micro Level	Micro-Level Subprojects (Subinitiatives) of the SDI Project	Micro-Level Supporting Subsystems (Subprojects, Subinitiatives) of the SDI Project	Micro-Level Sectoral Subprojects (Subinitiatives) of the SDI Project	Micro-Level Reflexive-Technological Subprojects (Subinitiatives) of the SDI Project

For this work, the key are the reflexive-technological subprojects (subinitiatives) of the SDI project (noodesign, noosport, and noowar). Therefore, we present the matrix structure specifically for the reflexive-technological subprojects (subinitiatives) of the SDI project (see Sensogram 8).

Sensogram 8. Integrated Structure of Technological (Noodesign, Noosport, and Noowar) Subprojects (Subinitiatives) of the SDI Project

	Reflexive-Technological Subprojects (Subinitiatives) of the SDI Project	Noodesign Subprojects (Subinitiatives) of the SDI Project	Noosport Subprojects (Subinitiatives) of the SDI Project	Noowar Subprojects (Subinitiatives) of the SDI Project
Mega Level	SDI Project as a Whole	Mega-Level Noodesign Subprojects (Subinitiatives) of the SDI Project	Mega-Level Noosport Subprojects (Subinitiatives) of the SDI Project	Mega-Level Noowar Subprojects (Subinitiatives) of the SDI Project
Macro Level	Inter-National and National Subprojects (Subinitiatives) of the SDI Project	Macro-Level Noodesign Subprojects (Subinitiatives) of the SDI Project	Macro-Level Noosport Subprojects (Subinitiatives) of the SDI Project	Macro-Level Noowar Subprojects (Subinitiatives) of the SDI Project
Midi Level	Subnational (Regional, Municipal, Sectoral, etc.) Subprojects (Subinitiatives) of the SDI Project	Midi-Level Noodesign Subprojects (Subinitiatives) of the SDI Project	Midi-Level Noosport Subprojects (Subinitiatives) of the SDI Project	Midi-Level Noowar Subprojects (Subinitiatives) of the SDI Project
Micro Level	Micro-Level Subprojects (Subinitiatives) of the SDI Project	Micro-Level Noodesign Subprojects (Subinitiatives) of the SDI Project	Micro-Level Noosport Subprojects (Subinitiatives) of the SDI Project	Micro-Level Noowar Subprojects (Subinitiatives) of the SDI Project

Chapter 7. General Financial-Economic Mechanism for the Implementation of the SDI Project

The financial-economic mechanism for implementing the SDI project represents a highly complex component (in terms of concept and execution—formation, assembly, engineering support, etc.) of the Global Brain (planetary brain-complex), the effectiveness of which directly determines the success of the entire project.
This mechanism is part of the group of supporting subprojects of the SDI project and extends its functionality to all other subprojects, including sectoral and reflexive-technological ones.

The key components of the financial-economic mechanism for implementing the SDI project are:
(a) the cognitive-creative (creative) theory of value,
(b) the global harmonic financial pyramid, and
(c) the harmonic pyramid (hierarchy) of intellectual currencies.

7.1. Cognitive-Creative (Creative) Theory of Value

Within the framework of the SDI project’s concept, the cognitive-creative (creative) theory of value introduces the concept of human mental power as an off-system unit for measuring the capacity (effectiveness) of mental activity, at least at the level of an explanatory principle. This concept is introduced in the doctrine of economic demiurgism by analogy with the well-known “horsepower” (735.5 watts or, equivalently, 75 kgf·m/s).

In 1789, James Watt introduced the term “horsepower” to accurately assess the number of horses his steam engines could replace. Today, the term horsepower is gradually being phased out due to the disappearance of horses from most sectors of the global economy and transportation, as well as the fact that many modern power units produce tens or hundreds of thousands of horsepower, necessitating a new approach to such measurements.

Nevertheless, the introduction of horsepower was a progressive step that significantly advanced mechanical engineering. Similarly, there is now a growing need to assess the number of professionally trained individuals (with higher education or specialized programs) that can be replaced by a noomachine (brain-machine, mental machine) possessing artificial intelligence of a corresponding quality level.

In this context, it is proposed to introduce (at least within the SDI project) the concept of human mental power (average human mental capacity), divided into two important sub-concepts:
(a) human mental power of the first kind (rational-computational, algorithmic type), and
(b) human mental power of the second kind (intuitive, cognitive-creative, super-rational, meta-computational, meta-algorithmic type).

Within the SDI project, there are already developments for measuring these types of human mental power (special scales, tools, algorithms, etc.). However, today it is crucial to understand and accept (as a probable event) that very soon noomachines (brain-machines, mental machines) will emerge, equivalent in their mental capacity to billions or trillions of human mental powers, not to mention large-scale (potentially planetary or even cosmic) ultra-high-tech noonetworks (brain-networks) with practically unlimited cognitive-creative capacity, based at least on advanced linguistic and logical-mathematical formalizations of the third signaling system and communication technologies of 6G and beyond.

Initially, the replacement (or supplementation to the required level of hundreds of billions of highly skilled workers) of aggregate human mental labor of the rational-computational, algorithmic type (i.e., the entire mass of people engaged in arbitrarily high-skilled labor) will accelerate rapidly.
Later, a similar process will begin in the cognitive-creative, meta-algorithmic sphere (activities with a high level of use of the third signaling system, formalized intuition, and similar highly developed mental functions), where high-performance noomachines of the second (cognitive-creative) kind will start making billions (and in the future, trillions or more) of discoveries and inventions, significantly surpassing human ones in quality (level of fundamentality, truth, and utility in the evolutionary process).

In this regard, it is advisable to proactively assess these upcoming changes and introduce new concepts and criteria for the mental (cognitive-creative and selective) power of high-tech artificial intelligence devices. Specifically, it is proposed to introduce the concept of supramental power of the first degree, i.e., mental power (of both the first and second kind) equivalent to one thousand human mental powers. However, supramental power of the first degree (1000¹ human mental powers) will clearly not be the limit. Soon, it will be necessary to introduce supramental powers of the second, third, fourth, and nth degrees. To clarify, supramental power of the second degree (1000² human mental powers) equals one million human mental powers, the third degree—one billion (1000³), and the fourth degree—one trillion (1000⁴).

The most exciting chapter in humanity’s biography will begin when a single noomachine (far more advanced than current ones, possibly bio-like or artorgic) acquires cognitive-creative capacity equivalent to several supramental powers of the second kind of the fourth degree (1000⁴), i.e., the cognitive-creative potential of one or several trillion humans.
This means a single (albeit highly technological) noomachine will possess the cognitive-creative potential of multiple humanities at today’s mental level. Immediately after, this process will accelerate exponentially. In the foreseeable future, the mental potential of individual noomachines (not to mention their planetary and cosmic networks) may need to be measured not in supramental powers (thousands of human mental powers) but in meta-supramental powers (thousands or millions of humanities).

This scenario is not far off. The formation of the Global Brain within the SDI project will greatly accelerate this process. Such developments are potentially dangerous for the human race as a whole, not to mention individual members, under certain conditions.

Nevertheless, it seems that the human community can meet this fundamental existential challenge with dignity and continue its existence as a vital part of universal noogenesis (cosmic nooevolution) by organizing a parallel process of exponential development of its own extraordinary mental and supramental abilities. This involves embarking on the conscious formation of the superhuman (post-human) of the first level and further—the demiurgic-type superhuman (demionth), significantly inferior to noomachines (artificial scientists and inventors) in some aspects of mental activity (primarily rational-computational and algorithmic) but vastly superior in others (higher cognitive-creative, meta-algorithmic domains, and the realm of pure intuition). This will be discussed in detail in forthcoming works on historical demiurgism and noodesign, integral parts of the SDI project.

For now, it is crucial to understand that in the coming years, humanity faces either ruthless “replacement” in traditional spheres of activity (“mental apocalypse,” “electronic concentration camp,” “human battery,” etc.) with subsequent complete degradation (destruction) of human civilization or a transition to fundamentally new programs and technologies of mental and social evolution, ensuring the full-fledged formation of humanity (strictly speaking, post-humanity, superhumanity) and further—a demiurgic community (demiurgic race) as an integral (symbiotic) equal part of a continuously developing cosmogonic Demiurge-creator (the SDI project).

It is also important to understand that soon, the global economy will see tens of billions, then trillions, of “new workers” (noomachines, brain-machines, artorgs, large-scale specialized industrial noosystems, and corresponding software complexes). These will not only aggressively “displace” traditional human labor (as many fear) but also create fundamentally new value (and, accordingly, new “jobs” for noomachines) in entirely unconventional spheres of activity that previously neither existed nor were even in the realm of human thought, imagination, or desire.

As for humanity itself, in the near future, it will undertake massive preparations for full-scale cosmic expansion of the emerging post-anthropic civilization (meta-civilization) with corresponding super-processes such as accelerated industrialization of natural noogenesis, oecumenization of near-Earth space, construction of large multifunctional bases on the Moon, and so forth.

Naturally, changes of this magnitude will require fundamentally new mental constructs (such as the general theory of demiurgism and the cognitive-creative theory of value) and organizational-financial mechanisms like the global harmonic financial pyramid (hierarchy), the global demiurgic reserve system, the harmonic pyramid (hierarchy) of intellectual currencies, and so on.

Let us first consider the key mechanism (the main economic driver) of mental and socio-economic evolution, namely the cognitive-creative theory of value (value).

The cognitive-creative (creative) theory of value (simplified as the creative theory of value for everyday use) is defined in this work as:
(1) a component of demiurgism, an alternative economic theory to the traditional labor theory of value (though not entirely rejecting it), according to which the dominant (and ultimately the sole) source of wealth and the most fundamental condition for humanity’s survival and development (its transition to higher levels of nooevolution and demigenesis) is productive cognitive and creative activity (creativity in the broadest sense);
(2) a theory (concept, doctrine) related to economic demiurgism (including nooeconomics), according to which goods and services in general (and especially those in the mental sphere of society) should be exchanged in proportions and quantities:
(a) necessary and sufficient to ensure expanded reproduction (at least equivalence) of the volume and quality of cognitive-creative (creative) activity (primarily cognitive and inventive activity) expended in their development (design), implementation in practice, and production under specific historical (political, socio-economic, and nootechnological) conditions; and
(b) corresponding to objective data and/or sufficiently justified (plausible) perceptions of leading economic actors about their utility (final consumer value) and/or scarcity (rarity).

A conscious transition of the global economy to a system of economic relations based on the cognitive-creative theory of value would, within a relatively short period, ensure global economic growth 10 or more times higher than the baseline period, and subsequently maintain it at a level of several tens of percent GDP growth per year.

The cognitive-creative theory of value does not manifest automatically in the economic and social life of humanity (or individual states and ethnic groups) and requires the application of specific regulatory and targeted tools. These, however, are by no means “unattainably high” managerial and economic technologies and boil down to rational measures accessible to politicians and businesspeople (especially bankers).

These include, in particular, the widespread introduction of:
(a) a special currency (or cryptocurrency) based on the cognitive-creative theory of value,
(b) a comprehensive system of strong tax and moral incentives for high cognitive-creative (particularly inventive) activity of economic actors (and severe penalties for their creative-innovative passivity),
(c) a set of targeted state and private programs to regulate key tariffs for essential goods and services based on full compensation for the costs of developing and implementing intellectual property and rewarding outstanding achievements in this area, and so forth.

A separate topic regarding the implementation of the cognitive-creative theory of value in global and national economic practice is the creation of a specialized system of mental wars to address the tasks (problems) of selecting and super-stimulating the most significant innovations for humanity (individual nations, transnational corporations, etc.) at the most fundamental level and highest rank of effectiveness (aro-innovations and demi-innovations).

This measure alone could yield an approximately tenfold increase in global GDP within a few years (not to mention further development).

The general meaning of the cognitive-creative theory of value is to make creativity (primarily through a broad set of special incentives and corresponding restrictive measures) many times more profitable and prestigious than labor, which has not been the case for millennia, resulting in human civilization’s development proceeding at a “turtle’s pace” (instead of the potentially rapid—“rocket-like”—surge).

It is crucial to emphasize again that the cognitive-creative theory of value does not entirely reject the labor theory of value (or criteria of scarcity, utility, etc.) as significant tools for organizing equivalent (or fair) exchange of goods and services. It is only about postulating and ensuring the dominance of the principle of prioritizing the costs of creative activity (and the real consumer value of intellectual property) in assessing the comparative value of goods and services offered for consumption in the market.

In other words, unlike other systems for determining the value of goods and services, the cognitive-creative theory of value considers—alongside the fundamental economic dominant (costs of effective creative activity of humans, artificial, and hybrid intelligence)—all real economic factors affecting production outcomes (effective demand), including labor, utility, scarcity, etc., making the process of economic analysis and evaluation (on the scale of the global or any national economy) far more adequate and fair than before (including at present).

The current stage of humanity’s development (and in the foreseeable future, post-humanity) is generally favorable for implementing the cognitive-creative theory of value in the global economy, as artificial intelligence will inevitably displace most labor professions from the planetary economic sphere. In this situation, most people will either have to find themselves in any form of creativity or abandon an “active life stance,” settling for the role of passive consumers of various (possibly decent in terms of ensuring a dignified standard of living) unemployment benefits and other charitable payments (including early pensions and various discounts on essential goods and services).

Specific measures to ensure the fairness of applied calculation proportions and corresponding correction coefficients within the cognitive-creative theory of value should be discussed and approved during specialized mental wars, though a set of economic tools adequate to the task of multiplying economic growth and development can already be proposed today, incentivizing business entities to hyper-intensive cognitive and inventive activity.

The cognitive-creative theory of value can be implemented in the global (or any national) economy not instantaneously but initially in the most high-tech sectors of society (primarily within the structures of the forming global or national brain). This will already guarantee a colossal economic and existential effect, which will then lead to the spread of the cognitive-creative theory of value across the entire global (national) economy.

In any case, it is crucial to understand that, unlike the labor theory of value, the cognitive-creative theory of value emphasizes not the mere “replacement” of human labor with machine labor (based on high-tech artificial intelligence) but the necessity for humans (if they simply want to survive as full-fledged subjects of historical development) to make a colossal super-leap in developing their own mental and supramental potential, to which the SDI project is dedicated.

It must also be noted that a conscious (and sufficiently rapid) transition to the cognitive-creative theory of value will mean GDP growth rates for the global economy not of 1–3 percent per year (as today) but of tens (and in the future, hundreds) of percent per year, driven by the multiple acceleration of nooevolution and the comprehensive expansion of artificial intelligence into all spheres of human activity.

7.2. Global Harmonic Financial Pyramid

In this work, the global harmonic financial pyramid is understood as an innovative organizational-financial mechanism based on the cognitive-creative theory of value, designed to ensure the fastest and least painful (of all possible) transition of humanity to the phase of development called “intelligent humanity” (hominibus sapiens or hominibus rationabile) and further—to a demiurgic (post-human, post-anthropic) society capable of accelerated ultra-efficient nooevolution and unlimited cosmic expansion.

The global harmonic financial pyramid is, on one hand, a complex organizational-financial (generally, brain-network) construct ensuring compliance with predefined proportions—dependent on participants’ initial investments—in the distribution of income generated within the SDI project (and its subprojects). On the other hand, it is a set of organizations and institutions ensuring the physical functioning of this mechanism.

Let us begin by presenting and explaining the general structure of the global harmonic financial pyramid of the SDI project (see Sensogram 9) as a hierarchy of participation in various subprojects, based on the idea of a merarchic investment coefficient.

Sensogram 9. Global Harmonic Financial Pyramid of the SDI Project, Planned for Formation and Implementation in 2020–2044

Investment Wave Number	Volume of External Investments Attracted in Each Wave (in Euros)	Merarchic Investment Coefficient
1	10⁶ = 1,000,000	10
2	10⁷ = 10,000,000	9
3	10⁸ = 100,000,000	8
4	10⁹ = 1,000,000,000	7
5	10¹⁰ = 10,000,000,000	6
6	10¹¹ = 100,000,000,000	5
7	10¹² = 1,000,000,000,000	4
8	10¹³ = 10,000,000,000,000	3
9	10¹⁴ = 100,000,000,000,000	2
10	10¹⁵ = 1,000,000,000,000,000	1

As evident from Sensogram 9, the global harmonic financial pyramid of the SDI project, planned for formation and implementation in 2020–2044, consists of 10 “investment waves,” each surpassing the previous one by an order of magnitude (exactly 10 times) in financial power.

The first tier (wave) of the global harmonic financial pyramid of the SDI project involves attracting one million euros in external investments, for which investors receive a merarchic investment coefficient of 10. This means that primary investors (as the SDI project develops) will receive, for each euro invested in the “first wave,” returns 10 times higher than those of investors in the “last wave.”

Subsequent investment waves increase by a factor of 10 in the volume of attracted financial resources and decrease by one unit in their merarchic investment coefficient. Thus, the tenth investment wave corresponds to: (a) a sum of one quadrillion (a thousand trillion, a million billion) euros and (b) a merarchic investment coefficient of 1.

Of course, such sums do not exist in the world today, but a sum of, say, 100 trillion euros is roughly (even conservatively) the annual global GDP. In this sense, one quadrillion euros (1000 trillion euros) is not fantastical or unimaginable—it is merely 10 (or fewer) annual global GDPs.

Since we are discussing a global economic mechanism of the future, within which—over a foreseeable historical perspective—tens (and even hundreds) of billions of fundamentally new “jobs” will be created (primarily for noo- and brain-machines, as well as hybrid mental devices), considering and analyzing an economic system involving 1 quadrillion euros in investments is a mental minimum. Anything less renders discussions of the Global Brain as a super-generator of planetary-scale added value economically nonsensical.

Thus, when speaking of the global harmonic financial pyramid of the SDI project, we are talking about real investments amounting to 1.111111111 quadrillion euros, to be invested by participants and/or external investors over approximately the next 25 years (2020–2044).

These sums will finance projects related to enhancing the quality and accelerating nooevolution (the formation of the Global Brain as a whole, the creation of fundamentally new technologies for natural, artificial, and hybrid intelligence, including third- and fourth-generation signaling, cognitive-creative, and selective systems, the widespread implementation of mental war and noosport competition technologies at all levels, aimed at enabling humans to acquire various existentially beneficial superpowers, etc.).

The result of these efforts will be the creation of a fully functional Global Brain (with all its critical subject-thematic and technological subsystems), capable of generating such a volume of value (1.111111111 quadrillion euros) within 1–2 years and, in the foreseeable historical perspective, within months or even weeks.

This implies a potential return on investment for the SDI project and its key subprojects of hundreds and thousands of percent annually (for some ultra-efficient projects—100 euros or more in annual returns per 1 euro invested). Moreover, these phenomenal economic effects will begin long before the full sum of 1.11 quadrillion euros, as outlined in the harmonic financial pyramid of the SDI project (the program for forming and developing the Global Brain), is invested.

One might ask: where do these “mind-boggling figures” (quadrillions of euros, thousands of percent annually, etc.) come from? When discussing accelerated nooevolution, there can be many answers. For brevity, we will limit ourselves to one concise argument.

Suppose that by investing a relatively large sum (say, 10 billion euros or more), we aim to obtain (and ultimately do obtain) a universal computer program (or an integrated set of highly specialized computer programs) capable of autonomously generating sufficiently liquid (highly patentable and marketable as profitable startups) inventions, each with an average market value of approximately 100,000 euros.

The pace of generating each such “artificial” technical solution (artificial invention) will depend only on the speed of accumulating and loading into the computer a database (or, more precisely, knowledge base) related to the subject of the next invention. The program will then operate autonomously and relatively quickly (within hours or days—it doesn’t matter) to produce dozens or even hundreds of original technical solutions within the targeted subject area, which can be identified (qualified) and officially patented as inventions.

Moreover, in the foreseeable future, this program will be able to perform sufficiently realistic analyses (selection) of its proposed solutions based on maximum potential profitability. Ultimately, the inventor-program should propose 2–3 final (optimal from a predefined comprehensive perspective) technical solutions to the original problem, with maximum market potential (e.g., capable of monetization at 100,000 euros or more).

This process can repeat weekly (especially with maintained or cyclically supported high relevance of the knowledge base). This yields 5,214,290 euros in annual revenue (52.1429 weeks × 100,000 euros). This is the potential result of one year’s work by a single invention-generating program (artificial inventor) with relatively modest initial cognitive-creative parameters.

And if such inventor-programs exist, there can be an unlimited number of them (billions or trillions), depending on the total computational power available globally (or in a specific country, corporation, etc.). This super-efficient and promising global process can be called inventive farming or inventive mining (Eng. invent-farming or invent-mining, also nooharvesting or invent-harvesting). Organized on a global scale, highly automated industrial inventive farming and mining of “valuable minerals” in the inventive sphere (in the broadest sense—nooharvesting) is the main path to accelerated global economic development, as it not only provides obvious advantages in obtaining super-inventions in unlimited quantities but also achieves colossal economies of scale in creative activity (far more significant and profitable than economies of scale in production).

Equally important is that the same (periodically updated) knowledge base for a given subject area can be used multiple times in the global artificial (or hybrid) inventive process—especially if it involves a global super-library (super-archive) of specially formalized and optimized knowledge bases for automated inventive activity, which will be created within the Global Brain as planned.

This means that, dividing the initial 10 billion euros by 5.2 million euros, we would need to launch approximately 2,000 such programs to fully recoup the initial investment in one year.

But why only 2,000 inventor-programs (invent-harvesters) and not, say, 20,000? There are no objective barriers to this. In the latter case, we could generate 100 billion euros in revenue (and, accordingly, 90 billion euros in profit).

What if we deploy 200,000,000 artificial inventors (nooharvesters)? There’s nothing fantastical about this either. A single modern computer can easily support about 100 concurrently running advanced inventor-programs. This translates to roughly 2,000,000 simultaneously operating computers (albeit powerful ones).

For the Global Brain, this is a starting minimum.
200,000,000 artificial inventors (nooharvesters) × 5,214,290 euros per year = 1,042,858,000,000,000 euros per year. That is, approximately one quadrillion and 43 trillion euros annually. Moreover, why assume the average value of a newly generated artificial invention is 100,000 euros? Why not refine (upgrade) our automatic invention-generation and selection program (invent-harvesting) to raise this figure to, say, 1 million or 10 million euros in a couple of years through further R&D?

It is clear that there are no “objective” quantitative limits to the actual value of truly useful and in-demand inventions in the global economy. In other words, within the SDI project, it is relatively easy (in the near historical perspective) to launch tens (and hundreds) of millions (and in the future, billions or trillions) of autonomous artificial and/or hybrid (human-machine) entities generating highly valuable inventions and discoveries on the most pressing issues for humanity, with aggregate annual income from their continuous high-productivity inventive activity potentially many times higher than the current global GDP.

Furthermore (equally important), this expected “ninth wave” of world-class inventions will not be a “headache” for the global economy, struggling with looming mass unemployment, but a brilliantly calculated, coordinated, and subordinated “aggregate mental strike,” opening unprecedented cognitive-creative and existential prospects for humanity.

This will be discussed in detail during the preparation and conduct of a mental war for forming the All-Russian brain-complex and building a demiurgic society in Russia (and later globally).

Now, a few words on the potential feasibility of nooharvesting (invent-harvesting), i.e., creating highly productive artificial and/or hybrid intelligence capable of generating and effectively selecting various high-profit inventions in arbitrary subject areas.

It is widely known that cognitive and creative (in the narrow sense, inventive) activity (except for some ultra-fundamental areas accessible only to geniuses and gods) is, in principle, successfully formalizable and partially algorithmizable. This is evidenced by numerous effective developments like TRIZ (Theory of Inventive Problem Solving), conducted since the 1960s. Notably, Genrich Altshuller’s seminal book, published in 1969, was titled Algorithm of Invention.

Today, there are dozens or even hundreds of such (and far more interesting and effective in a cognitive-creative sense) developments in the inventive sphere. Combined with the current unprecedented level of computer science and computational technology (not least the ability of modern computers to efficiently handle knowledge bases of staggering dimensions), the likelihood of computer programs (even not the most high-tech or high-speed) producing “decent” inventions of various types in terms of quality and market value increases dramatically.

If we consider the near-term perspective (2–3 years) of creating an initial version of the third signaling and corresponding cognitive-creative system of a new generation, the question of high-level automation (meta-algorithmization) of inventive activity can be considered practically resolved.

Investing significant funds in this area (production of means for producing inventions) could lead to a situation where a highly advanced invention in any relevant subject area (with a market value of, say, 5–7 million euros) is obtained (assuming the availability of a mass-produced, easily deployable inventor-program and a knowledge base adequate to the task) at a cost of approximately 5–7 euros (the cost of computer depreciation plus electricity consumed during the program’s generation of the technical solution).

It is easy to calculate that the profitability of such a local artificial inventive process is exactly one million times or 100,000,000 percent. This is not some inadequate mental manipulation or logical error—it is entirely objective.

Opponents may argue that such inventor-programs do not yet exist (and it is unclear if they ever will). Such views are mistaken. Already today, there are hundreds (even thousands) of credible reports online from various fields of human activity claiming that an AI program has created (often with human assistance) an invention with sufficiently high consumer value (and, accordingly, good market potential).

Typically, this currently pertains to new materials in various fields, specific pharmacological drugs, and other narrow subject areas, but there are objectively no limitations to using the creative potential of modern AI systems in all fields of human activity without exception. Moreover, these are currently amateur AI programs into which no one has yet invested the necessary funds or approached with the “right (methodological) angle.” Once professional AI systems, strictly specialized in invention (in universal or arbitrarily expandable subject areas), emerge, “live” inventors will face tough competition (they will need to urgently transition to a much higher level of mental activity, beyond parapsychology and technomagic).

Concluding the discussion on the formalizability (and ultimately meta-algorithmizability) of the inventive process, it is important to note that within the SDI project, a kind of constructor of mental (cognitive-creative) technologies has already been developed (at philosophical-methodological, semantic, and logical-mathematical levels) based on decades of work on the third signaling system. This constructor guarantees (with the creation of corresponding computer programs and integrated computational power) the generation of inventions of arbitrarily high generality, fundamentality, and consumer value (utility).

This work began in the USSR in 1988. Within the “Apeiron” program (1988–1991), a theoretical model was first created, followed by a computer system (program) called the Automated Creativity System (ACS), which produced quite impressive results for its time in generating multidimensional semantic constructs and promising innovative technical solutions in arbitrary subject areas.

Naturally, this process (especially in the result selection phase) heavily involved humans, but fully or even partially replacing humans in the inventive process was not the goal then or now. It is sufficient for a computer program to handle 95–98 percent of highly professional routine informational work in invention, leaving humans the role of generating (or selecting) and evaluating super-ideas.

Since then, R&D in this area has not stopped for a single day, though the final programmatic implementation of theoretical models and technologies in artificial invention (and AI in general) has been postponed to “better times” due to the relatively high cost of the high-level automation project, comparable to designing an operating system like Windows from scratch.

Currently, within the SDI project, specialized multidimensional semantic constructors and logical-mathematical apparatuses have been developed, greatly facilitating and deepening high-tech cognitive-creative processes. The aforementioned invention constructor, based on the initial version of the third signaling system, is now far more advanced than 20 or 30 years ago. What is needed is essentially a well-equipped and motivated team of highly professional programmers to bring this technology to life.

Thereafter, the process of unlimited replication of the resulting complex artificial invention technology (along with its continuous modernization and optimization based on accumulated experience) can begin. The modernization (self-learning and self-optimization) of this autonomous invention program (or program complex) can be easily automated using modern computer neurotechnologies.

This circumstance justifies the discussion of the “mind-boggling” potential returns on investment for the SDI project and its relatively autonomous subprojects mentioned earlier.

Moreover, all of this is just the “tip of the iceberg” that is the SDI project (see Chapter 10 of this work). There are far more impressive (and profitable) projects than the production of invention means and inventions themselves. These include technologies for artificial consciousness, super-consciousness (supra-consciousness), and meta-consciousness, which form the basis of the Global Brain creation project. These concepts and terms are associated with achieving artificial intelligence of an entirely new (currently unimaginable, truly demiurgic) level.

Equally significant is the ongoing SDI program for formalizing, partially algorithmizing, and meta-algorithmizing various special creative psi-abilities and deep levels of human and superhuman intuition (e.g., abilities for controlled insight, claircognition, and claircreativity).

There are other critical R&D directions with extraordinary cognitive and creative (not to mention commercial) potential. All mentioned (and unmentioned) R&D directions in artificial invention and artificial intelligence are part of the SDI project and will be fully (or partially, which is already equivalent to a miracle) implemented within its framework.

For now, it is crucial to “launch” this project with the necessary and sufficient level of financial, organizational, informational, and material-technical support.

Assuming all this is correct, how can the required initial investment volume be raised (even over a 25-year period)? The potential profitability of the SDI project (if confirmed, even partially, at early stages) is a colossal geopolitical and economic incentive (an integral motive of absolute compelling force) for all states, the global financial elite, and major transnational corporations (not to mention various economic “plankton”).

Once analytical centers and expert communities (followed by financial-political elites of leading countries) realize that the proposed project is not a bluff or a product of the author’s “sick imagination,” investments (in the necessary and sufficient amounts) will flow into the aforementioned directions like a “mighty river.” Some of the super-profitable projects mentioned will start operating efficiently and generating ultra-high returns long before the entire sum of 1.111111111 quadrillion euros, as outlined in the harmonic financial pyramid, is collected. This means the full amount may not even be needed (remaining investment tickets could be bought by the Global Brain’s economic structures or stay off the securities market).

However, another key point must be understood. The tenfold (1000 percent) difference in merarchic investment coefficients between investment tickets of different waves is a colossal incentive for investments in the SDI project for individuals, corporations, and entire countries. The global harmonic financial pyramid guarantees a tenfold (or greater) profit (1000 percent) simply for early investment in the project.

These two factors (the objective super-profitability of the project and its subprojects and the possibility of earning colossal bonuses through basic merarchic investment coefficients) make the SDI project one of the most attractive (if not the most attractive) objects for investment activity for financiers and industrialists worldwide. This, in brief, is the general justification for the sums necessary and sufficient to build the global harmonic financial pyramid of the SDI project.

A few words on the basic mechanism for collecting these sums and managing the global harmonic financial pyramid. Strictly speaking, each harmonic financial pyramid assumes its own specific mechanism for collecting funds (theoretically, there could be many).

In the SDI project’s base harmonic financial pyramid, the following simple and clear mechanism is planned.

The base harmonic financial pyramid of the SDI project will consist of 10 levels (“investment waves”). Each of the 10 waves will represent a strictly fixed set (a well-formalized multitude) of special securities amounting to 100,000 investment tickets (multifunctional subproject shares), granting the right to annual passive income under specific conditions.

Each investment ticket will have several features making it a highly multifunctional financial instrument:
(a) a unique design (possibly with individual secret markers for each ticket),
(b) a fixed series (from 01 to 10),
(c) a unique identification number (from 00001 to 100000),
(d) full modern protection, including possibly a system of subtle codes and a high-tech multifunctional chip,
(e) a special profile in a secure internet segment, detailing all transactions related to the ticket (purchases, sales, dividends received, etc.),
(f) a duplicate in the form of a fully functional, highly secure plastic card.

Additionally, it is planned to allow the creation of a special investment pool (a secondary harmonic financial pyramid) for each numbered investment ticket, which could be highly relevant (especially for participants in waves 5–10). Physically, this will work as follows: initially, 100,000 investment tickets of the “first wave” (series 01) will be issued for 1 million euros (at 10 euros per ticket) in a unified design.

It is easy to assume that first-wave investment tickets will soon acquire (alongside their value-generating function) significant numismatic value, which (based on conservative estimates) will greatly exceed 1 million euros per ticket with a nominal value of 10 euros. The same can be expected for tickets of waves 2–4, which may be quickly bought up by the “general public” due to their potential numismatic value (not to mention their ability to generate substantial annual income).

In the “second wave,” 100,000 investment tickets of series 02 will be issued for 10 million euros (at 100 euros per ticket). The design of second-series tickets will differ significantly from the first. The nominal value of each investment ticket will steadily increase (by an order of magnitude each time) and, by the tenth wave, will reach 10 billion euros per ticket. The designs of tickets across all waves will vary, with series ranging from 01 to 10.

Of course, no “ordinary people” will be able to purchase investment tickets of the later series (06–10, priced from 1 million to 10 billion euros nominally), but there are not many people globally who engage in purchasing securities at any price. For major states, banks, and influential players in global business, these will be highly profitable (high-return and reliable) and easily manageable investments. This is where the option to create secondary harmonic financial pyramids (subproject investment pools) becomes highly relevant, which can be created based on each primary investment ticket of the SDI project’s harmonic financial pyramid, following the rules outlined above.

In total, across all 10 waves, exactly 1 million investment tickets (100,000 per wave) will be issued, ranging from 10 to 10 billion euros each.

This creates an ideally compact (only 1 million objects) and highly manageable securities system with an unprecedented nominal value (over 1.11 quadrillion euros) and global actual significance (real market value).

Additionally, as mentioned, each investment ticket issued across the 10 waves can, at the owner’s discretion, become the basis for a secondary harmonic financial pyramid, generating additional annual income.

This is the global harmonic financial pyramid of the SDI project, considered as a hierarchically organized set of securities with specific functionality. However, these colossal sums, exceeding all current financial resources on Earth, must be accrued, calculated, transferred to various financial and other institutions, invested in projects, multiplied, and so forth.

In other words, the SDI project requires a corresponding high-tech organizational-financial infrastructure. As such, within the SDI project and, in the future, the Global Brain, the Global Demiurgic Reserve System (GDRS) is proposed.

7.3. Global Demiurgic Reserve System

By design, the Global Demiurgic Reserve System (GDRS, Global Demiurgic Reserve, Global Reserve) is an independent agency within the forming Global Brain, intended to perform the functions of the central bank of the Global Brain (world brain-system). These include comprehensive issuance and monetary-credit regulation, as well as direct management of banks and other financial institutions ensuring the implementation of all key SDI subprojects.

According to the SDI project’s basic organizational plan, the GDRS (Central Bank of the Global Brain-System) should consist of a system of national demiurgic reserve systems (central financial agencies of national brain-systems, central banks of national brain-systems) and a hierarchy of commercial banks participating in financing relevant Global Brain projects based on specialized charters (permissions for specific financial activities) issued by the GDRS.

The main functions of the GDRS, by design, are:
(a) forming and supporting the global harmonic financial pyramid based on the cognitive-creative theory of value;
(b) performing the duties of the central bank of the Global Brain (global brain-system), including issuing various types and denominations of currency, securities, and direct management of banks serving SDI subprojects (coordination, control, regulation, planning, etc.);
(c) forming and supporting a system (hierarchy) of self-aware and self-regulating smart currencies (smart money, smoney), ensuring the effective implementation of all Global Brain projects;
(d) lending to participants of the international demiurgic community engaged in key Global Brain projects using mental war technologies and advanced artificial intelligence systems;
(e) forming effective market mechanisms for the circulation of currencies, securities, goods, and services necessary and sufficient for achieving the SDI project’s goals and forming the Global Brain (exchanges, trading platforms, auction houses, etc.);
(f) facilitating effective and mutually beneficial interactions with various international and national financial centers (agencies, banks, currency exchanges, etc.).

The prototype (criticized model) for the GDRS, part of the Global Brain, is the U.S. Federal Reserve System (FRS).

The main difference between these two strategic financial agencies is as follows:
The GDRS is designed as a mechanism to launch and expand the reproduction of a harmonic (gradational) financial pyramid and the corresponding process of euphlation, representing significant economic growth and development with simultaneous substantial price reductions for essential goods and services, discussed below.

In other words, the GDRS is seen as a mechanism promoting the continuous exponential enrichment (prosperity) of all humanity, its fundamental renewal, and transition to a superhuman (demiurgic, godlike) level of development.

In contrast, the FRS is de facto a mechanism for launching and expanding a disharmonic (degradational) financial pyramid, leading to (despite continuous and ruthless plundering of humanity) the inevitable financial bankruptcy of the U.S. and a deep, long-term crisis of the global economy (up to total involution into economic and social models akin to an “electronic concentration camp” with strict rationing of existentially necessary goods and services, not to mention the real possibility of a “nuclear apocalypse”).

7.4. Harmonic Pyramid (Hierarchy) of Intellectual Currencies

It would be entirely unnatural for the basic organizational-financial mechanism of the Global Brain, an economic system potentially comparable in power to the global economy, to lack its own currency (system of currencies).

In this sense, the fact that the “investment waves” in the global harmonic financial pyramid were denominated in euros is merely a forced convention necessary when the discussed infrastructure does not yet exist. Adding a non-existent currency would only complicate matters further.

However, in the future reality, things are envisioned differently. By design, at relatively early stages of the Global Brain’s existence and operation, the issuance of its own currency (and a system of multifunctional currencies) is planned, backed by the financial contributions of SDI project participants (individual and collective) and the accumulated intellectual and material-technical property of the Global Brain (its central bodies, subsystems, and divisions with legal entity status).

At the SDI project’s development stage, the Global Brain’s currency has been given the general provisional name Smart Money or Smoney (from Eng. Smart Money, synonyms: Braney or Brainey, from Eng. Brain Money).

The name of this currency system (Smoney-System, Braney-System) is linguistically and semantically tied to the fact that the issuance mechanism of the Global Brain and the circulation of its currencies will, for the first time, be based on financial artificial intelligence technology, enabling significant (automatic and semi-automatic) optimization of all aspects related to the financial support of the SDI project.

Details of the organization and functioning of financial artificial intelligence are currently “know-how” and cannot be fully disclosed here. However, it involves the world’s first self-aware and self-learning financial system, whose primary task is to ensure optimal expanded self-reproduction and self-development, i.e., the unequivocal victory of the Global Brain (and its key autonomous technological subsystems and partners) in global competition among economic actors of all types.

As mentioned, Smoney (synonym: Braney) is not a single (even highly technological) currency but a branched system of interconnected multifunctional currencies (approximately 10), only three of which are appropriate to announce in this work, as the other seven involve fundamentally new functional-technological mechanisms (intellectual solutions) that it is premature (unsafe and counterproductive commercially) to disclose.

Thus, the three primary currencies of the Global Brain are:
(a) Braco (brain-coins),
(b) Smaco (smart-coins), and
(c) Doin (demi-coins, demiurgic coins).

Braco (synonym: Brain-Coin) (Eng. Braco, Brain-Coin, literally “brain coin”) (1 Braco = 100 Braco-cents):
(1) the official currency (main monetary unit) of the Global Brain (global brain, world brain-system, global cerebrum), with the potential (optionally) to become the world’s primary reserve currency and a secondary (parallel) currency in countries with maximum development of artificial and hybrid intelligence, mental war technologies, noosport, and nooindustry;
(2) the world’s first currency whose issuance and circulation will be managed (based on analytical-prognostic research and development) and controlled by a financial artificial intelligence system within the Global Brain, as well as decisions from corresponding (financial-credit) mental wars at all levels.

Braco is intended to be issued by the Global Demiurgic Reserve System of the world brain (central bank of the global brain) as needed (determined by the continuously evolving financial artificial intelligence system) and to have unlimited circulation in countries and international economic systems with which agreements are reached. It is expected that Braco will be freely convertible into any other “hard currencies” of the world through the Global Brain’s currency exchange and the system of traditional global and national currency exchanges.

The primary area of Braco circulation (Braco-zone, Braco-ecosystem, Braco-oecumene) is the organized set of subsystems and divisions of the Global Brain, as well as all projects initiated and implemented by the global brain (including the SDI project as a whole).

Smaco (synonyms: Smart-Coin) (Eng. Smaco, Smart-Coin, literally “smart coin”) (1 Smaco = 100 Smaco-cents):
(1) the official electronic currency (main electronic monetary unit) of the Global Brain, issued and managed by a specialized financial artificial intelligence system, designed for interaction (co-circulation) with leading cryptocurrencies and other electronic currencies, with the potential to become the world’s primary electronic currency, backed by all the Global Brain’s assets;
(2) although Smaco is purely electronic (without paper, metal, or other physical carriers), it will be freely convertible into any “hard currencies” and cryptocurrencies through the Global Brain’s currency exchange and global currency exchanges based on the principle of natural mutual balancing of supply and demand.

It is also important to note that Smaco may exist in several technologically and functionally distinct varieties. For instance, Smaco can be issued as a specialized intellectual cryptocurrency or as an electronic currency based on fundamentally new financial-economic principles, enabling unprecedented flexibility and efficiency in financial circulation within the Global Brain’s economic system.

The most promising and potentially influential currency of the Global Brain among the three is Doin (Demi-Coin, demiurgic coin).

Doin (synonyms: Deco, Demi-Coin, Demiurgic Coin) (Eng. Doin, Deco, Demi-Coin, literally “demiurgic coin”) (1 Doin = 100 Doin-cents):
(1) the official investment currency of the Global Brain, issued and managed by a specialized financial artificial intelligence subsystem, intended exclusively for lending and financial servicing of the most fundamentally significant large-scale innovative projects initiated within the Global Brain;
(2) Doins (Deco) are not subject to unlimited conversion into other Global Brain or global currencies because Doin credits can be issued to leading innovation actors of the global brain for potentially effective (including highly profitable) projects (proven through corresponding investment mental wars) without regard to the real state of global or leading actors’ finances.

This could (without special restrictive mechanisms) lead to “galloping inflation” worldwide.

Specifically, for addressing pressing global issues, developing the Global Brain, improving promising super-technologies in artificial intelligence, or accelerating humanity’s cosmic expansion, credits (including interest-free) in the trillions or even quadrillions of Doins (Deco) can be issued, potentially exceeding the volume of available global funds (and corresponding goods and services).

Nevertheless, such Doin (Deco) super-credits can be highly beneficial (and even necessary) for implementing large-scale projects of global significance, as they will efficiently stimulate humanity’s cognitive-creative sphere, nootechnologies, and other areas that would otherwise remain underdeveloped for decades or centuries (as is the case in real human history).

These are not non-repayable credits. Within economically feasible periods, Doin (Deco) super-credits can be repaid with returns of hundreds or thousands of percent, as discussed earlier, further fueling the Doin (Deco) financial sphere.

Moreover, many Doin (Deco) projects can address global issues (e.g., shortages of fresh water, food, medicine, electricity, universal free internet, high-speed communication, etc.).

This allows for painless (from an inflation perspective) targeted conversions of large and very large volumes of Doins (Deco) into other currencies simply by rapidly and effectively (including at extremely low cost) resolving potentially costly issues.

In this sense, the Doin (Deco) currency sphere can become a super-driver of the global economy, capable of easily increasing its scale (GDP volume) and overall efficiency (including average business profitability) by tens or hundreds of times.

An important additional feature of Doin (Deco) circulation in the global brain system, significantly enhancing the above, is that they are initially designed to be unlimitedly accepted as a tool for increasing merarchic indices (coefficients) of individual and collective SDI project members (see below).

This is a potential global anti-inflationary (deflationary) mechanism that also possesses the properties of a super-efficient economic driver.

In other words, it involves super-fast global development with a simultaneous significant deflationary effect, a highly unlikely (almost impossible) set of events (processes) in the current global economy, which is de facto shaped and developed by primitive and morally outdated quasi-capitalist (liberal-protectionist) templates.

We will call a sufficiently stable economic process with such properties (high growth and development rates of the global economy plus tangible deflation, systematic price reductions for basic goods and services on the global market) euphlation (from Gr. eugenes—noble, high-born, and Lat. deflatio—deflation).

In principle, if the formation and accelerated development of the Global Brain proceed successfully (along with a rapid transition to the announced economic development technologies), the global economy will enter a super-prolonged euphlationary era with unprecedented positive global GDP dynamics and simultaneous significant price reductions for key (especially invention-related) goods and services.

In other words, with the proper use of Doins as a global reserve investment currency, euphlation can become a fundamentally new (yet entirely natural) mega-economic process with a super-positive impact on all aspects of human activity and history.

In summary, it must be emphasized that Doins (Deco) are potentially the most powerful (of the three named) economic (financial) tool for implementing the cognitive-creative theory of value, guaranteeing extremely high economic growth and development rates with simultaneous large-scale continuous and/or cyclic deflation (multi-iterative significant price reductions for basic goods and services).

Even more promising for the global economy (in terms of continuous euphlationary processes, i.e., expanded reproduction and accelerated qualitative development of global industry with simultaneous mega-deflation) are certain fundamentally new types of currencies and securities planned for use within the SDI project, which it is premature to discuss here.

Chapter 8. International Demiurgic Movement (IDM)

An essential component of the SDI project concept is the general theoretical and applied model of the International Demiurgic Movement (IDM), without the creation and accelerated self-development of which the successful formation and establishment of the Global Brain (global brain-complex, global cerebrum, world brain-net) is inconceivable.

This chapter examines the general concept, mission, attributes, and structure of the International Demiurgic Movement (IDM).
Emphasis is placed on three key (so-called reflexive-technological or nootechnological) subsystems (components) of the IDM:
(a) the international noodesign (including demidesign) movement (subcommunity),
(b) the international noosport (including demisport) movement (subcommunity), and
(c) the international noowar (including demiwar) movement (subcommunity).

These reflexive-technological (nootechnological) submovements (subcommunities) are intended to play a system-forming role in the formation, establishment, and development of the Global Brain (global brain-complex, world brain-net), as well as in humanity’s transition to a demiurgic (post-anthropic, paragodlike) phase of its existence.

8.1. General Definition of the International Demiurgic Movement (IDM)

The International Demiurgic Movement (from Gr. demiurgos—master, expert, creator, supreme intelligence) (synonyms: global demiurgic movement, world demiurgic movement, pan-ethnic demiurgic movement, pan-oecumenic demiurgic movement, international demi-movement, international demiurgic union, demiurgic international) (abbreviated: Demi-Intern, acronym: IDM):
(1) highly dynamic, integrated activity in terms of forms and content, conducted by a wide range of international (global or inter-national), national, interstate, governmental, public, and private organizations (as well as individual members and employees), under the leadership of the Supreme Demiurgic Council and Supreme Demiurgic Committee, regulated by fundamental normative acts (primarily the demiurgic charter and program), and aimed at:
(a) forming (building), expanding reproduction, and accelerating the development of a self-aware Global Brain, representing an integrated (symbiotic, hybrid) agonally-hierarchically organized system of cognitive-creative, extractive, and selective activity of humanity as a whole (the ultimate subject of natural mental activity) and global artificial intelligence (in the form of a potentially infinite community of closely interconnected noomachines and nooprograms of all levels),
(b) preparing and intensively implementing the transition of humanity from the homo sapiens (rational human) phase to the hominibus sapiens or hominibus rationabile (intelligent humanity) phase,
(c) building a demiurgic (godlike in its existential and mental capabilities) society based predominantly (and later exclusively) on intellectual violence (comprehensive proof of the truth of global and local managerial decisions) across the entire terrestrial civilization,
(d) generating, selecting, and implementing the most existentially significant and effective discoveries and inventions (primarily aro-innovations and demi-innovations) in all key areas of human activity,
(e) accelerating the development and implementation of the latest forms and methods of nooevolution (mental evolution), including high-level (next-generation) technologies of artificial and hybrid intelligence, mental wars (noowars), and noosport competitions,
(f) unlimited cosmic expansion of humanity, starting with the accelerated exploration of the Solar System;
(2) an organizational-legal form of existence on an international and national scale, based on differentiated (full, partial, special, individual, collective, etc.) membership, of a hierarchy of multifunctional demiurgic associations of states, organizations, and individuals;
(3) an integrated, agonally-hierarchically organized socio-political system designed to achieve a qualitatively higher mode (mechanism) of cognition and type of social evolution, representing a unity of: (a) inter-national (intercontinental, continental, regional, etc.) and national demiurgic movements (national demiurgic systems) and (b) competing local demiurgic forces (subjects of demiurgic activity) of all levels and their relationships.

A key feature of the IDM is the possibility of collective membership not only for interested organizations of all types and levels but also for entire states, recognizing participation in demiurgic wars (noowars of the highest level of fundamentality and historical significance) at all levels (especially global and inter-national) as an integral part of their sovereignty and a critical condition for effectively protecting their existential values and interests.

The above definition of the IDM can be enriched by considering the term community as its closest genus.

The demiurgic community (synonyms: demi-community, demiurgic union) is the unity of an arbitrary set of individuals and legal entities that are more or less active voluntary members of the international (and automatically the corresponding national) demiurgic movement and the evolving system of multifaceted demiurgic relationships among them.

It follows that the IDM is a continuously forming and developing, maximally broad (absolute) demiurgic community (demiurgic union) based on the institution of initiation and membership, uniting subjects of demiurgic activity at all levels (from individual demi-community members to inter-national and national demiurgic forces) and their multifaceted dynamic relationships.

Questions of participation of individuals and legal entities in the IDM (and the SDI project), due to their extreme importance and relative complexity, are covered in detail in the next chapter.

More details on the conditions and mechanisms of participation (membership) in the IDM are provided in a dedicated chapter of this Concept.

8.2. Mission and Core Documents of the International Demiurgic Movement (IDM)

A key aspect in understanding the essence of the IDM is its mission. The mission of the IDM is practically identical (in content) to the mission of the SDI project (see above).

Nevertheless, it is appropriate to provide the following concise definition of the IDM’s mission, emphasizing its integral existential function and mental war technologies (especially their highest form: demiurgic wars).

The mission of the International Demiurgic Movement (from Lat. missio—sending, assignment, Eng. mission):
(1) the integral existential function of the IDM, representing the unity of immune (security), reproductive (expanded reproduction), and innovative (continuous exponential development) functions (directions of activity) of the demi-community;
(2) the fundamental target function (system-forming role, purpose) defined by the international demiurgic charter, consisting of the fullest possible realization of the Strategic Demiurgic Initiative (SDI) project, which implies:
(a) forming, establishing, and accelerating the development of a self-aware Global Brain (uniting natural, artificial, and hybrid intelligence subsystems), developing and widely implementing fundamentally new agonally (competitively) organized systems and mechanisms of cognition and creative activity (primarily demiurgic wars of various generations),
(b) facilitating the transition of human society to a type of social evolution based predominantly on intellectual violence (with significant limitation or complete elimination of other forms of violence), and
(c) successfully resolving the most existentially significant problems and tasks of humanity through a complex of ordinary and extraordinary global demiurgic wars and mental wars (noowars) at all other levels of generality and fundamentality.

The above general definition of the IDM would be incomplete without mentioning the core documents that define its mission and specify all key parameters of its existence.

These primarily include: the international demiurgic charter, the international demiurgic code, the program for the establishment and development of the IDM, and the program of demiurgic reformation.

In due time, comprehensive concepts or even drafts of these documents will be presented to the readers of this work and active IDM participants, but for now, we limit ourselves to their brief definitions.

The International Demiurgic Charter (from Gr. chartes—paper, document, papyrus sheet for writing) (synonyms: international demi-charter, demi-charter): a system-forming integrated public-legal and political document that formulates and establishes the core principles and mission of the demiurgic movement, fundamental norms of demiurgic activity, and mechanisms for managing various demiurgic structures and processes (including preparation and conduct of demiurgic wars at all levels, global and local demiurgic games, and other key IDM activities).

The adoption and amendment of the international demiurgic charter fall under the exclusive jurisdiction of the Supreme Demiurgic Council.

The International Demiurgic Code (from Lat. codex—writing tablet, book as opposed to a scroll, collection of laws) (synonym: international demi-code): a consolidated public-legal act (collection of documents) that integrates and systematizes key legal and technological norms adopted by the IDM’s highest bodies and other authorized international organizations, regulating international demiurgic relations.

The Program for the Establishment and Development of the IDM (from Gr. programma—announcement, directive, order) (synonym: IDM program):
(1) a system-forming conceptual and normative long-term document defining a set of measures to ensure the successful achievement of the IDM’s goals during its initial and subsequent periods (ensuring its survival, expanded reproduction, and development);
(2) a hierarchy of targeted programs specifying the activities of the IDM’s highest bodies across all key directions over significant periods of its operation.

The Program for the Establishment and Development of the IDM is closely linked to the Program of Demiurgic Reformation.

The Program of Demiurgic Reformation (from Gr. programma—announcement, directive, order) (synonym: demi-reformation program):
(1) a system-forming conceptual and normative long-term document developed and adopted (after testing in a corresponding mental war) by the Supreme Demiurgic Council, defining a set of measures aimed at the accelerated formation and development of the Global Brain, widespread implementation of mental (primarily demiurgic) war technologies in all spheres of human activity in most countries, and establishing intellectual violence (proof, persuasion) as the dominant factor in historical development;
(2) a hierarchy of targeted programs specifying key directions, driving forces, core mechanisms, and main stages of demiurgic reformation (including specific demiurgic reforms and revolutions).

8.3. Attributes of the International Demiurgic Movement

Like any public structure aiming for broad recognition and popularity, the IDM (and all its relatively autonomous structural components) must have a full set of attributes that reveal its essence through various (primarily visual) means and distinguish it from other actors.

An attribute of the demiurgic movement (from Lat. attributio—assignment) (synonyms: demiurgic attribute, demi-attribute):
(1) a permanent essential property of an arbitrary fragment of the demiurgic universe (object, phenomenon, process) without which it cannot exist or be represented in any knowledge system;
(2) a specific artifact (an artificially created abstract symbol or object with undeniable aesthetic qualities and endowed with specific meaning) serving as a means of differentiation (identification, personification) and promotion of a particular holistic fragment of demiurgic reality (representing and advertising a demi-object or demi-process).

Accordingly, the attributes of the International Demiurgic Movement in this work are understood as:
(1) the set of permanent essential properties of the IDM, designed and studied by demiurgic science;
(2) the set of specially created artifacts (abstract symbols, objects, artistic and musical works, rituals, etc.) that reflect the essence of the IDM with maximum accuracy and are officially adopted as means (tools) of its identification and promotion.

It is important to note that the concept of IDM attributes in this work is identical (fully synonymous) with the attributes of the SDI project.

The attributes of the IDM, understood as a system of its core properties (point 1 of the definition), are the subject of this work as a whole. Here, we focus only on attribute-artifacts, attribute-symbols that identify the IDM and distinguish it from other societal phenomena.

However, it is crucial to understand that the identifying and defining attribute-artifacts and attribute-symbols of the IDM (Demi-Intern) must be the most accurate embodiment of its attribute-properties.

Closely related to the second part (point 2) of the definition of IDM attributes is the term IDM symbolism.

The symbolism of the International Demiurgic Movement (from Gr. symbolon—conventional sign) (synonyms: international demiurgic symbolism, international demi-symbolism, SDI project symbolism): a system of IDM attributes and global demi-wars conducted by its highest bodies (including flags, standards, emblems, heraldic signs, mottos, slogans, talismans, pictograms, etc.), owned by the International Demiurgic Committee (IDC) and used for promoting the demiurgic movement and attracting additional financial resources.

The demiurgic flag (synonyms: demiurgic banner, demi-flag, demi-banner): an official distinguishing (identifying) sign (in the form of a cloth of specific size and shape with heraldically determined symbols and inscriptions), an attribute (integral part) of a major relatively autonomous subject of demiurgic activity, signifying its self-sufficiency (organizational independence) in performing demiurgic tasks of a certain complexity and its place in the demiurgic hierarchy.

The banner (flag) of the International Demiurgic Movement:
(1) one of the main symbols of the IDM, an official distinguishing (identifying) sign (in the form of a cloth of specific size and shape with heraldically determined symbols and inscriptions);
(2) an attribute of the IDM as a holistic supreme subject of demiurgic activity.

The demiurgic standard (from Ital. stendardo—banner, flag) (synonym: demi-standard):
(1) an official demiurgic banner (flag) of reduced (down to desktop) format in any geometric configuration, used as a substitute (representative) for the main banner of a demiurgic activity subject;
(2) an individual banner of a high-ranking demiurgic figure.

The standard of a demiurgic movement subject (from Ital. stendardo—banner, flag):
(1) an official banner (flag) of a demiurgic movement subject at any hierarchical level, in reduced (down to desktop) format in any geometric configuration, used as a substitute for the main (full-scale) banner;
(2) an individual banner of a high-ranking demiurgic movement subject.

The standard of the International Demiurgic Movement (from Ital. stendardo—banner, flag):
(1) an official banner (flag) of the IDM in reduced (down to desktop) format in any geometric configuration, used as a substitute for the main (full-scale) banner;
(2) an individual banner of a high-ranking IDM figure.

The demiurgic emblem (from Gr. emblema—insert, raised decoration) (synonym: demi-emblem):
(1) a single symbol (sometimes accompanied by a motto) in the form of a compact, easily recognizable image bearing a clearly defined meaning within the universal (international) or national demiurgic heraldic system (a conventional representation of a demiurgic concept, idea, system, organization, or association through an image);
(2) an official symbolic image signifying the affiliation of a demi-subject to a specific demi-community.

The emblem of the International Demiurgic Movement (from Gr. emblema—insert, relief decoration) (synonym: international demi-emblem): one of the main symbols of the IDM, a decorative element combining the IDM’s motto and general symbol (heraldic sign) in a compact, easily recognizable image with a clearly defined meaning within the universal demiurgic heraldic system.

The emblem of the IDM and the SDI project (as well as a stylized representation of the Global Brain) is a polysemantic (with multiple closely interconnected meanings) sign featured on the cover of this work (see Fig. 1).

Fig. 1
The most significant interpretations of this sign for the SDI project and the IDM are:
– Global Brain;
– Known (defined) infinity (infinity within a circle);
– Motto: “Immortality, Omniscience, Omnipotence”;
– Movement “from zero to infinity”;
– Face of the Demiurge (a face with eyes);
– Intelligent humanity;
– Hybrid intelligence (unity and struggle of natural and artificial intelligence);
– Unity and struggle of intuitive and rational thinking;
– Unity and struggle of Cosmos (Meta-Apeiron, order) and Chaos (Apeiron, disorder);
– Triumph of negentropy (gradation, organization) over entropy (degradation, disorganization).

It is assumed that the above emblem of the IDM and SDI project has every chance of becoming (in the near future) the emblem of the Global Brain.
The same applies to all other attributes of the IDM discussed below.

The demiurgic heraldic sign: a graphic component of the demi-emblem, a single symbol bearing a clearly defined meaning within the universal (international) or national demiurgic heraldic system.

The heraldic sign of the International Demiurgic Movement: a graphic component of the IDM’s demi-emblem, a single symbol bearing a clearly defined meaning within the universal (international) or national demiurgic heraldic system.

As with other elements of IDM symbolism, this refers not to a universal heraldic sign but to a dynamic hierarchical system of such signs, especially considering the need to create distinct heraldic signs for all collective and many individual demiurgic activity subjects.

The demiurgic coat of arms (from Pol. herb, Ger. erbe—heritage) (synonym: demi-coat):
(1) an official distinguishing (identifying) symbol of a relatively autonomous demiurgic activity subject in the form of an image (or a holistic combination of images) endowed with specific meaning;
(2) an official distinguishing (identifying) symbol of a noble (with significant achievements in demiurgic activity) demiurgic knightly (demi-noble) lineage.

Demiurgic coats of arms can be depicted on flags and other heraldically significant demiurgic objects.

The coat of arms of a demiurgic activity subject (from Pol. herb, Ger. erbe—heritage): an official distinguishing (identifying) symbol of a demiurgic activity subject at any hierarchical level, approved by the authorized bodies of the international or national demiurgic movement, in the form of an image (or a holistic combination of images) endowed with specific meaning.

The coat of arms of the International Demiurgic Movement (from Pol. herb, Ger. erbe—heritage): an official distinguishing (identifying) symbol approved by the IDM’s highest bodies, in the form of an image (or a holistic combination of images) endowed with specific meaning in accordance with demiurgic heraldry canons.

The IDM can have an unlimited number of demi-coats used in various contextually appropriate situations and events.

The demiurgic motto (from Fr. devise—distinguishing mark) (synonym: demi-motto): a key verbal formula (fundamental slogan, concise existentially significant statement) reflecting the guiding principle (norm, idea) of a demiurgic subject’s activity, applied to any items related to its owner (flags, standards, clothing, documents, awards, souvenirs, etc.).

The motto of the International Demiurgic Movement (from Fr. devise—distinguishing mark): one of the main symbols of the IDM, a key verbal formula (slogan, concise statement) reflecting the guiding principle (norm, idea) of the IDM’s activity, applied to any items related to demiurgic activity (flags, standards, clothing, documents, awards, souvenirs, etc.).

The mottos of the IDM—“Immortality, Omniscience, Omnipotence” and the additional motto “From Zero to Infinity”—are fully identical to the key mottos of the SDI project.

The IDM is not required to have a single universal motto for all time or a small fixed set of mottos with exhaustive sacred meaning. This is neither possible nor desirable. Instead, it should involve forming (as needed) a dynamic, hierarchically organized system of mottos collectively covering the most significant semantic and axiological aspects of demiurgic activity.

This remark about the hierarchy of mottos is particularly relevant, as nearly every IDM subject (participant), including individuals (demilancers, demi-knights, etc.), is expected, by design, to have their own demi-motto (or set of demi-mottos).

The demiurgic slogan (from Eng. slogan, from slog—to strike hard) (synonym: demi-slogan): an impactful verbal formula reflecting a significant idea or value, typically calling for action.

The slogan of the International Demiurgic Movement (from Eng. slogan, from slog—to strike hard) (synonym: international demi-slogan): an impactful verbal formula (including a rallying cry) reflecting a permanently or situationally significant idea or value for the demiurgic movement, typically calling for action.

The number of possible international (national, etc.) demi-slogans is limited only by practical expediency and the creative abilities of IDM members.

The aforementioned mottos of the IDM and SDI project, from the perspective of their realization (materialization) and attracting capable new members to the Demi-Intern, are simultaneously the highest promotional-missionary slogans (from Ger. losung—call, cry; Celtic sluagh-ghairm—battle cry) of the presented project (movement).

As the highest promotional-missionary slogans, the mottos “Immortality, Omniscience, Omnipotence,” “From Zero to Infinity,” and the moral (existential) imperative “Evolve” signify the IDM’s (Demi-Intern’s) focus on:
(a) conceptualizing (modeling, designing, engineering, and programming) the development of humanity (and later post-humanity and post-post-humanity) and the prospects of nooevolution (formation of increasingly advanced global brain-systems) on a scale of hundreds of thousands and millions of years;
(b) achieving unprecedented heights in nootechnologies (in developing agonally organized natural, artificial, and hybrid intelligence) and building a demiurgic (post-anthropic, god-human) society on Earth in the foreseeable historical perspective, destined to undertake an accelerated ascent to existence as a collective cosmogonic Demiurge-creator;
(c) creating a super-efficient self-development mechanism for the Global Brain (including attracting new demiurgic movement members and ensuring comprehensive economic self-sufficiency);
(d) implementing a set of unique targeted programs (thematic subprojects) of the SDI project, based on the ideas of the cognitive-creative (creative, mental) theory of value, harmonic financial pyramid, and super-efficient euphlationary economic development, collectively aimed at multiplying global GDP and addressing humanity’s most pressing global issues.

It is evident that the number of promotional-missionary slogans used in the IDM should (and will) be far greater than the number of mottos due to the greater specificity and applied focus of the former.

The demiurgic talisman (from Fr. talisman, from Arab. tilasm—magical image, from Late Gr. telesma—religious ritual, consecrated object) (synonym: demi-talisman): a unique ideological and promotional-commercial symbol owned by a demiurgic activity subject (organizing committees of various levels, demiurgic federations, demiurgic forces of various countries, etc.), intended for its visual identification and use as a trademark capable of generating additional financial resources.

The talisman of a demi-war (from Fr. talisman, from Arab. tilasm—magical image, from Late Gr. telesma—religious ritual, consecrated object): a unique ideological (aligned with the semantics of the represented demi-war) and promotional-commercial symbol within the IDM’s attribute system (international, national, administrative-territorial, etc.), owned by the organizing committee responsible for preparing and conducting a specific demi-war, intended for its visual identification and use as a trademark capable of generating additional financial resources.

The talismans of the International Demiurgic Movement (from Fr. talisman, from Arab. tilasm—magical image, from Late Gr. telesma—religious ritual, consecrated object) (synonym: international demi-talismans): a system of general, thematic, and historical demi-talismans (including talismans of all global demi-wars), owned by the IDM, intended for the visual identification and promotion of the IDM and its components, as well as use as trademarks capable of generating additional financial resources.

The demiurgic pictogram (from Lat. pictus—painted and Gr. grapho—I write) (synonym: demi-pictogram): a simplified stylized (emphasizing characteristic features) graphic image of a demiurgic object (process, phenomenon), serving for its identification and understanding as part of demiurgic semantics.

The pictograms of the International Demiurgic Movement (from Lat. pictus—painted and Gr. grapho—I write) (synonym: international demi-pictograms): a system of simplified stylized graphic images serving for the identification and understanding of various demiurgic objects, phenomena, and processes. Typically, each demi-pictogram is not an independent aesthetic or semantic symbol but a subordinate element of a holistic graphic interface designed to facilitate navigation for multilingual users in a demiurgic subject area.

A separate (extremely rich and complex in semantics) subject and aspect of demiurgic attributes is dynamic attributes (action-attributes, ceremony-attributes).

Demiurgic rituals (from Lat. ritualis—ceremonial, from ritus—religious rite, solemn ceremony) (synonyms: demi-war rituals, demi-rituals, demiurgic ceremonies, demi-ceremonies):
(1) local dynamic attributes of the demiurgic movement, representing standard procedures (prescribed in relevant regulations) for conducting solemn events with official status;
(2) established forms of behavior for IDM participants in various standard situations requiring the expression of certain sentiments (saluting, paying respects, etc.).

Accordingly, the demiurgic ceremonial (synonyms: demi-ceremonial, demiurgic ritualistics, demi-ritualistics): a system of hierarchically organized dynamic attributes of the demiurgic movement (ceremonies, rituals, rites, etc.), representing a set of interrelated (and mutually complementary) standard procedures (technologies) prescribed in various regulations for conducting any (ordinary or extraordinary) solemn events with official status.

The mentioned and defined attributes of demiurgic activity are far from exhaustive, as many have been developed for advanced stages of the IDM’s deployment and the Global Brain’s formation. However, further exploration of this subject is meaningful only in future publications.

Concluding the discussion of the general concept, essence, and attributes of the IDM, it must be noted that all the above applies to various narrower (derivative, secondary, and tertiary) inter-national, national, and administrative-territorial (local) demiurgic movements, with consideration of their scale and specifics.

8.4. General Structure of the International Demiurgic Movement (IDM)

As mentioned earlier, the structures of the SDI project, the International Demiurgic Movement (IDM), and the Global Brain (world brain-complex) are nearly identical in their component composition.

However, the primary subject of activity (in the initial stages of the SDI project’s implementation) is the IDM. Only at sufficiently mature stages of the Global Brain’s formation (once it acquires the necessary cognitive-creative, geopolitical, and economic power) can the IDM’s core structures become components (subsystems) of corresponding subcomplexes (subclusters) or partially or fully “dissolve” into them, having fulfilled their purpose.

Sensogram 10. General Structure of the International Demiurgic Movement (IDM)

International Demiurgic Movement (IDM)
Management System of the IDM	Supporting Submovements (Subcommunities) of the IDM	Sectoral Submovements (Subcommunities) of the IDM	Reflexive-Technological (Nootechnological) Submovements (Subcommunities) of the IDM
Supreme Council of the IDM (synonym: Supreme Existential Council of the IDM)	– Information – Organizational – Financial – Material-Technical	– Religious – Socio-Political – Scientific – Economic – Socio-Cultural, etc.	– Noodesign – Noosport – Noowar
Supreme Committee of the IDM
Executive (Effector) System of the IDM
Local International (Transcontinental, Continental, Regional) Demiurgic Movements
National Demiurgic Movements
Subnational, Administrative-Territorial, and Other Demiurgic Movements

Thus, within the SDI project’s Concept, it is important to dwell in detail on the structure of the IDM, which is destined to give birth to (form) and nurture the Global Brain in all its potential godlike existential and mental power.

In this sense, the IDM can be compared to a specific placenta (Lat. placenta—flat cake, or “child’s place”), on which the Global Brain—the Demiurge-Embryo—must be nurtured, destined after its “birth” for an extremely long (if not infinite) path of continuous self-development and innovation of the surrounding reality.

The general structure of the IDM is presented in Sensogram 10.

According to the presented model, the IDM includes three critical organizational levels:
(a) the management system of the IDM (the unity of the Supreme Council of the IDM and the Supreme Committee of the IDM),
(b) the executive (effector) system of the IDM (the unity of supporting, thematic, and technological subsystems), and
(c) local international, national, and subnational demiurgic movements.

It is easy to see that the structure of the IDM, as presented in Sensogram 10, is almost identical to the structure of the Global Brain discussed in Chapter 2 of this work.

This is entirely logical, as the IDM is the progenitor organization of the Global Brain, which (especially in the early stages) must serve as a kind of “maternal womb” in which the world brain-complex can gain the mental and vital strength needed for subsequent accelerated self-development and the realization of large-scale planetary and pan-cosmic projects.

Management System of the International Demiurgic Movement

The general structure of the IDM’s management system, in a more or less detailed form, is presented in Sensogram 11.

The management system of the International Demiurgic Movement:
(1) a subsystem of the IDM that performs the function of reflecting reality, generating, selecting, adopting, and controlling the implementation of effective decisions to ensure acceptable qualitative parameters for the demiurgic community in building and establishing the Global Brain and demiurgic evolution as a whole;
(2) the unity of the Supreme Council of the IDM (synonym: Supreme Existential Council of the IDM), the Supreme Committee of the IDM, the Supreme Councils and Committees of local international (transcontinental, continental, regional) demiurgic movements, the Supreme Councils and Committees of national demiurgic movements, and the Councils and Committees of subnational, administrative-territorial, and other demiurgic movements.

Sensogram 11. General Structure of the Management System of the International Demiurgic Movement (IDM)

Supreme Council of the IDM (synonym: Supreme Existential Council of the IDM)
Presidium of the Supreme Council of the IDM	Supreme Immune Council of the IDM (synonym: Supreme Security Council of the IDM)	Supreme Reproductive Council of the IDM (synonym: Supreme Council of Expanded Reproduction of the IDM)	Supreme Innovative Council of the IDM (synonym: Supreme Development Council of the IDM)
Supreme Committee of the IDM
Supreme Councils and Committees of Local International (Transcontinental, Continental, Regional) Demiurgic Movements
Supreme Councils and Committees of National Demiurgic Movements
Councils and Committees of Subnational, Administrative-Territorial, and Other Demiurgic Movements

The Supreme Council of the IDM (synonym: Supreme Existential Council of the IDM):
(1) the highest body of the IDM:
(a) responsible for developing, adopting, and amending conceptual (paradigmatic), programmatic, and other mandatory documents of the IDM (primarily the international demiurgic charter, international demiurgic code, IDM program, demiurgic revolution program, etc.), and
(b) directing the activities of the Supreme Committee of the IDM, subordinate Supreme and other Councils and Committees of the IDM, and key enterprises and organizations of the IDM;
(2) the unity of the Presidium of the Supreme Council of the IDM, the Supreme Immune Council of the IDM (synonym: Supreme Security Council of the IDM), the Supreme Reproductive Council of the IDM (synonym: Supreme Council of Expanded Reproduction of the IDM), and the Supreme Innovative Council of the IDM (synonym: Supreme Development Council of the IDM).

A key feature distinguishing the Supreme Existential Council of the IDM from similar global governance institutions is that all major decisions made by this body must undergo thorough testing and rigorous selection through specialized mental wars.

In particular, the international demi-charter, international demiurgic code, IDM program, demiurgic revolution program, and other strategic documents are subjects of separate (significant) mental wars.

The same applies to all other key IDM management bodies.

The activities of the Supreme and other Councils and Committees of the IDM, per regulation, must be comprehensively covered on specialized websites, where anyone can comment on the essence of adopted strategic decisions and offer suggestions for the future.

The Supreme Committee of the IDM:
(1) an international public non-governmental organization created to implement the decisions of the Supreme Existential Council of the IDM, facilitate the resolution of humanity’s most fundamental problems through the intensive development of demiurgic (primarily noodesign, noosport, and noowar) technologies, and their widespread effective use;
(2) a management (leadership) body of the IDM during intervals between sessions of the Supreme Council of the IDM and its Presidium, guided by the IDM charter, international demi-charter, demi-code, demiurgic reformation program, special targeted IDM development programs, and other system-forming normative acts, authorized to recognize and co-establish organizations and companies seeking to join the IDM (or deny them this right).

Like all other IDM management structures, the International Demiurgic Committee must have its official representation and other interactive resources with a high level of artificial intelligence technology use on the internet, through which a significant portion of its core functions will be performed.

The Supreme Council of the IDM and the Supreme Committee of the IDM, as the core of the IDM’s management system, are authorized to establish other organizations and institutions—legal entities (including socio-political organizations and business corporations)—to assist in performing their functions.

Executive (Effector) Subsystem of the International Demiurgic Movement

In the proposed IDM organizational structure, the executive (effector) system of the IDM is directly below the management system.

The executive (effector) subsystem of the International Demiurgic Movement:
(1) an integrated activity subsystem of the IDM designed to implement (effectuate, materialize, etc.) existentially significant decisions developed, selected, adopted, and controlled by the IDM’s management system, possessing the necessary and sufficient resources of all types to achieve the intended (foreseen) results (goals);
(2) the unity of the executive (effector) potential and executive relationships of all IDM subjects (from individuals to states).

It is important to note that the division of the IDM into management and executive (effector) subsystems is somewhat conditional, as every demiurgic movement subject (especially a major functional demi-complex) has both management and executive modules.

An extremely important (though non-public) component of the IDM’s structure, influencing all aspects of its activity (especially religious, occult, and socio-political), is the International Demiurgic Order (a kind of pan-ethnic meta-Masonic organization, about which several books will be written in due time).

The International Demiurgic Order (from Ger. orden, Lat. ordo—row, rank, and ordines—order, rules) (abbreviated: IDO) (synonyms: International Demi-Order, International Demi-Noble Order):
(1) an elite organizational unit of the international demiurgic hierarchy, part of the IDM, engaged in developing, adopting, and implementing esoteric paradigms and managerial decisions aimed at accelerating the achievement of the SDI project’s ultimate goals and ideals;
(2) a non-public (closed) functionally specialized association of select demi-community members (Demi-Intern), including individuals with outstanding achievements in various types of demiurgic activity, intended for developing key ideological paradigms, doctrinal or technological documents (documentation packages), and planning, preparing, and conducting demiurgic noowars of various types and levels;
(3) the unity of national, subnational, reflexive-technological (noowar, noodesign, noosport), and sectoral, thematic (religious, socio-political, meta-scientific, etc.) demiurgic orders;
(4) a distinguishing mark, an honorary award for special merits in the demiurgic sphere (in building the Global Brain and implementing the SDI project).

The National Demiurgic Order (from Ger. orden, Lat. ordo—row, rank, and ordines—order, rules) (abbreviated: NDO) (synonyms: national demi-order, national demi-noble order):
(1) an elite organizational unit of the International Demiurgic Order, part of the IDM, directing the activities of corresponding national structures;
(2) a non-public (closed) functionally specialized association of select members of a national demiurgic community, including individuals with outstanding achievements in various types of demiurgic activity, intended for developing key ideological paradigms, doctrinal or technological documents, and planning, preparing, and conducting demiurgic noowars of various types and levels;
(3) the unity of subnational, technological (noowar, noodesign, noosport), and sectoral (thematic: religious, socio-political, meta-scientific, etc.) demiurgic orders;
(4) a distinguishing mark, an honorary award for special merits in developing the national demiurgic movement.

The Reflexive-Technological Demiurgic Order (from Ger. orden, Lat. ordo—row, rank, and ordines—order, rules) (abbreviated: RTDO) (synonyms: nootechnological demiurgic order, reflexive-technological demi-order, reflexive-technological demi-noble order):
(1) an elite organizational unit of the International or National Demiurgic Order, part of the IDM, directing the activities of corresponding nootechnological structures (typically in noowar, noodesign, and noosport spheres);
(2) a non-public (closed) functionally specialized association of select demiurgic community members, including individuals with outstanding achievements in highly cultivated demiurgic activities within the Global Brain system, intended for developing and implementing key ideological paradigms and managerial decisions in noowar, noodesign, and noosport spheres;
(3) the unity of various specialized technological sub-orders and other non-public organizations engaged in deep cognitive-creative activity for the long term;
(4) a distinguishing mark, an honorary award for special merits in developing the core technologies of the demiurgic movement (noowar, noodesign, noosport).

The Sectoral Demiurgic Order (from Ger. orden, Lat. ordo—row, rank, and ordines—order, rules) (abbreviated: SDO) (synonyms: thematic demiurgic order, subject-targeted demiurgic order, sectoral demi-order, sectoral demi-noble order):
(1) an elite organizational unit of the International or National Demiurgic Order, part of the IDM, directing the activities of corresponding sectoral (thematic, subject-targeted) structures (e.g., religious, socio-political, economic, meta-scientific, socio-cultural, etc.);
(2) a non-public (closed) functionally specialized association of select members of a national demiurgic community, including individuals with outstanding achievements in highly cultivated demiurgic activities within the Global Brain system, intended for developing and implementing key ideological paradigms and managerial decisions in various sectoral (thematic) spheres;
(3) the unity of various specialized sectoral (subject-targeted) sub-orders and other non-public organizations engaged in deep cognitive-creative activity for the long term;
(4) a distinguishing mark, an honorary award for special merits in developing core sectoral (thematic) directions of demiurgic activity.

The International Demiurgic Nobility (synonyms: International Demiurgic Knighthood, International Demi-Nobility, International Demi-Knighthood): a class (organized community) of IDM members (top creators, intellectuals, managers, etc.) with extraordinary merits before the IDM, part of elite demiurgic orders, and possessing significant hereditary privileges (in particular, the right to inherit membership in the corresponding demi-order).

The demiurgic knight (from Ger. ritter—rider; Lat. miles, caballarius, Fr. chevalier, Eng. knight, Ital. cavaliere) (synonyms: demi-knight, demi-noble): a hereditary honorary title signifying the holder’s affiliation with the International Demi-Knightly (Demi-Noble) Order and granting significant privileges in all key areas of activity.

However, demi-knightly status implies not only various privileges and bonuses but, above all, heightened requirements for the holder’s competence and moral character (primarily loyalty to the values, ideals, and goals of the demiurgic movement).

A demiurgic movement noble (knight) of the first degree can be any IDM member who has conducted an individual missionary campaign resulting in the recruitment of 16 new IDM members (or contributed an equivalent amount to the IDM fund for recruiting 16 new members).

As the IDM develops, the conditions for granting demi-knightly (noble) titles will become significantly stricter. For instance, 3–5 years after the SDI project’s launch, candidates may need to recruit 256 or more new members or contribute the equivalent financial amount to obtain even the initial demi-knightly title. Accordingly, the optimal strategy for any thinking person seeking maximum religious, political, economic, social, and other privileges in the future is to join the IDM in its first year of existence.

The number of degrees in the demi-knightly (demi-noble) hierarchy is unlimited, but advancing to each new degree requires doubling the candidate’s contribution to the IDM’s ultimate success in missionary, financial, or other terms. Distinguished demi-nobles can become (upon their communities’ nomination) cavaliers of corresponding demi-orders.

The demiurgic cavalier (from Fr. chevalier—knight) (synonym: demi-cavalier): an honorary member of an international or national demi-noble order (an elite demi-noble title awarded for outstanding merits in demiurgic activity).

Demi-nobles of higher initiation degrees are called demiurgic commanders (from Fr. commandeur). Demi-commanders are, by definition, the highest hierarchs of demi-noble orders and members of the highest governing bodies of international and national demiurgic movements.

An even higher rank in the demi-noble hierarchy is the demiurgic hierophant. The demiurgic hierophant (from Gr. hierophantes—one who explains sacred concepts, reveals sacred knowledge, chief priest) (synonym: demi-hierophant): the highest qualitative degree in the demi-noble (demi-knightly) hierarchy, where initiates of various priestly (hierophantic) degrees develop and advance ideological (primarily religious and occult) paradigms of the highest level and programs for the Global Brain’s activities over long and ultra-long (millions and billions of years) perspectives.

Chapter 9. Participation in the SDI Project and the International Demiurgic Movement (IDM)

The SDI project and the International Demiurgic Movement (IDM) implementing it are extremely complex in their semantics and potentially large organizational structures, requiring the use of advanced and extensive membership (participation) systems for both individuals and legal entities to ensure their existence, expanded reproduction, and development.

When discussing the mechanisms of participation in the SDI project and the IDM, it must first be emphasized that these structures are by no means an “open house” in the sense that one of the key terms in the organizational technology of demiurgism is discipline.

It is unlikely that a structure freer in terms of opportunities for creativity and self-realization exists in the world than the IDM. However, in terms of loyalty to the ideals and goals of demiurgism, as well as the strict and precise execution of decisions made by higher bodies, the IDM can (and must, if it wishes to survive and achieve its goals) compete with the most rigid (including militarized) organizations of the past and present.

This is partly because one of the most significant technological systems used in the SDI and IDM at all levels of organization and development is the technology of mental wars (noowars), which assumes a level of discipline comparable to, and in many ways surpassing, traditional military discipline.

Moreover, within the SDI project and IDM, many individuals (especially senior functionaries) will handle such volumes of highly valuable intellectual property in “know-how” mode and financial resources that resisting various abuses and corrupt temptations will be possible only through the highest level of discipline, reinforced by appropriate behavioral norms (regulations), highly effective incentive and penalty systems, and special technologies such as regular checks of functionaries at various levels using lie detectors and similar equipment.

Various types of initiation also play a significant role in the membership (participation) mechanism of the SDI and IDM.

It is important to define certain concepts that clarify the mechanism of initiation and participation (membership) in the IDM (international demiurgic community).

Demiurgic initiation (from Lat. initiatio—performance and dedication to a mystery, from initio—to begin, dedicate) (synonym: demi-initiation): a system of rituals and ceremonies (particularly general and specialized oaths and pledges) adopted in the IDM (and its structural units), necessary and sufficient for:
(a) admitting an individual or legal entity as a full member of a demiurgic association (community), and
(b) formalizing (confirming and recognizing) the transition of a demiurgic community member (individual or legal entity) to a new, qualitatively higher level in the demiurgic hierarchy, corresponding to their newly acquired merits and achievements.

All types of initiation and membership for any demiurgic activity subject in the IDM are possible only with the prior consent of the movement’s governing bodies (following the prescribed act of approval and recognition).

Demiurgic oath (synonym: demi-pledge): a solemn promise (pledge of loyalty) given by an individual or legal entity upon joining a demiurgic association within the IDM, as part of an established initiation ritual.

The IDM postulates the existence of a hierarchy of mutually complementary demiurgic oaths given by an individual (potential IDM participant), with the key principle being harmony (non-contradiction) of choice, i.e., the impossibility of pledging loyalty to two or more competing (mutually hostile) existential (including religious, socio-political, etc.) forces (structures) simultaneously.

The oath (pledge) of a candidate for IDM participation (candidate for membership in the international demiurgic community, noofreelancer): a solemn pledge of loyalty given by an individual upon joining the ranks of international demiurgic forces, a component of the traditional initiation ritual for a candidate as an IDM participant (member of the international demiurgic community).

The national demiurgic oath (synonym: national demi-pledge): a solemn pledge of loyalty given by an individual upon joining the ranks of national demiurgic forces (members of the national demiurgic community) within the established demiurgic initiation ritual of a given country.

The rituals for taking international and national demiurgic oaths may be combined in a single solemn event unless otherwise specified in the relevant national demiurgic regulations.

Initiatory oaths (pledges) in the demiurgic movement are supplemented (continuously reinforced) by oaths of participants in each specific demi-war (regardless of its level of generality). This is due to the critical importance of external (intersubjective) and internal (intrasubjective) moral-psychological attitudes of each IDM participant toward honest intellectual struggle (including unconditional acknowledgment of weaknesses and errors if identified and clearly documented) during demiurgic wars.

The oath of a demi-war participant (synonym: demi-combatant oath): a traditional ritual expressing respect by participants (parties) of any demi-war for the IDM’s rules and moral norms, conducted before the start of demi-war actions. The demi-combatant oath (of a demi-war subject) may be pronounced aloud by official representatives of opposing sides at a corresponding solemn meeting or submitted in written (or electronic) form to the demi-war’s governing bodies, at the organizers’ discretion and by agreement of the parties.

If necessary (by decision of competent IDM bodies), various participant (member) oaths may be supplemented by checks using various lie detector types to prevent the infiltration of hostile or subversive elements into the community.

For the successful implementation of the SDI project, a special mechanism of participation (membership) based on the merarchy principle is critical, enabling all willing individuals and organizations to participate in forming (and subsequently establishing) the Global Brain and building a demiurgic society, called the harmonic organizational pyramid.

We will consider two main types of participation (membership) in the SDI project, based on the merarchy principle and the idea of the harmonic organizational pyramid: individual (for individuals) and collective (for legal entities and thematic communities).

9.1. Individual Participation (Membership) in the SDI Project

Individual participation of any person in the SDI project and the IDM is governed by the principle of merarchy.

This principle is implemented within the SDI project and IDM through two parallel (and mutually reinforcing) system-forming organizational “merarchic ladders” or “bonus ladders” (in addition to numerous subproject harmonic financial pyramids).

The first organizational “bonus ladder” (initial “merarchic ladder”) is tied to the timing of an individual’s entry into the IDM (see Sensogram 12), while the second (derivative) is linked to the results of their activities in achieving the movement’s goals and objectives (see Sensogram 13). This was partially discussed earlier.

Sensogram 12. 10 “Waves” of Individual Participants (Members) of the International Demiurgic Movement (IDM)

Wave Number of IDM Participants	Number of IDM Participants in One “Wave”	Merarchic Coefficient
1	10	10
2	100	9
3	1,000	8
4	10,000	7
5	100,000	6
6	1,000,000	5
7	10,000,000	4
8	100,000,000	3
9	1,000,000,000	2
10	More than 1,000,000,000	1

The discussion of the conditions for individual membership in the IDM should begin with general matters.

According to the design, any person who has reached the age of 14 (regardless of citizenship, gender, education, or other socio-demographic characteristics), recognizes the ideals and goals of demiurgism, as well as the IDM’s foundational documents (Demiurgic International), and actively contributes to the realization of its key ideals, programs, and projects, can become an individual member (participant) of the IDM.

Membership in the IDM is not a once-and-for-all privilege. The right to be a member (participant) of the IDM must, by design, be periodically confirmed through relevant statutory procedures and certifications.

Joining the IDM is a free choice for each individual. However, anyone intending to join the Demiurgic International should consider three things.

First, it is far more honorable—and to some extent more advantageous—to join the IDM in the early “waves” of volunteers, i.e., before membership becomes a widespread (routine, ordinary, commonly accepted) phenomenon.

In other words, joining a movement with, say, only 1,000 members is far more prestigious, honorable, and forward-thinking than entering a community with over a million (or a billion) members.

Early entry into the Demiurgic International demonstrates the originality and innovativeness of each new IDM participant’s thinking, their ability to foresee the future, and their readiness to challenge many established societal canons (dogmas) for the sake of accelerating nooevolution and shaping a better (demiurgic) future for themselves, their loved ones, and humanity as a whole.

Moreover, as mentioned earlier, it is also significantly more financially advantageous than later entry. According to Sensogram 12, there are substantial differences in the merarchic coefficients assigned to individuals joining the Demiurgic International in different volunteer (from Lat. voluntarius—voluntary) “waves.”

The difference in merarchic coefficients between participants of the 1st and 10th “volunteer waves” is tenfold. This means that early IDM members have significant merarchic bonuses (privileges, benefits) compared to less proactive and decisive members of their community. These bonuses, privileges, and benefits are discussed below.

It should be noted that most potential IDM participants will not, for various reasons, join the relatively early “volunteer waves” (1–5), thus missing out on the privileges (high merarchic coefficients) available to the “fortunate” members of the first five waves.

There is no need to despair, as the merarchic level of any participant (even from the last volunteer wave) can always be significantly increased (potentially by tens of times) through their mental, organizational, financial, or other contributions, provided there is the will to do so.

Second, within the IDM (Demiurgic International, Demi-Intern), it is extremely important to engage in active missionary activity, i.e., personally recruiting as many worthy new members as possible into the demi-community.

Sensogram 13 specifies the key parameters for the gradual increase in the merarchic coefficient of any participant engaged in active missionary (advocacy-propaganda) activity (from 1 to n, where n is an arbitrarily large natural number).

Sensogram 13. Missionary Merits of Individual Participants of the International Demiurgic Movement (IDM)

Merarchic Level of IDM Participant	Missionary Rank (Status) of IDM Participant	Merarchic Coefficient	Number of New IDM Members Recruited by the Participant	Financial Equivalent
1	0	1	2	2 × 100 = 400 EUR
2	1	2	4	2² × 100 = 800 EUR
3	2	3	8	2³ × 100 = 1,600 EUR
4	3	4	16	2⁴ × 100 = 3,200 EUR
5	4	5	32	2⁵ × 100 = 6,400 EUR
6	5	6	64	2⁶ × 100 = 12,800 EUR
7	6	7	128	2⁷ × 100 = 25,600 EUR
8	7	8	256	2⁸ × 100 = 51,200 EUR
9	8	9	512	2⁹ × 100 = 102,400 EUR
10	9	10	1,024	2¹⁰ × 100 = 204,800 EUR
…	…	n	2ⁿ	2ⁿ × 100 EUR

It is particularly important to note that, starting from the 5th merarchic level, any sufficiently successful IDM participant gains the status of a knight (officer) of the Demiurgic International, not to mention a merarchic coefficient of 5 units. However, to achieve knightly (officer) status, the candidate must recruit 16 new members to the IDM.

There are also other (non-missionary) ways to achieve merarchic growth. Currently, one new IDM member is valued (in terms of the cost of missionary activity to recruit them) at 200 EUR. Accordingly, any IDM member wishing to attain a high merarchic status can simply contribute to the IDM fund an amount equivalent to the cost of recruiting the required number of members or provide the IDM with in-demand organizational or intellectual services.

For example, a 1st-level IDM member wishing to become a knight (officer) of the demi-community with a merarchic coefficient of 5 units without additional effort must contribute 2⁵ × 100 = 3,200 EUR to the IDM fund, equivalent to recruiting 16 new members. One can also “purchase” the first “commander” title, awarded at the 10th merarchic level (and its corresponding privileges), which would cost the candidate 2¹⁰ × 100 = 204,800 EUR, equivalent to recruiting 512 new members (or providing organizational and mental services of equivalent volume and quality). In general, the “cost” of a merarchic level with a value of, say, n is 2ⁿ × 100 EUR. The natural number n (i.e., the number of possible merarchic levels in the IDM) is theoretically unlimited.

Of course, there are unlikely to be more than a few dozen such levels (this is mathematically improbable, as most people simply do not have such funds).

Nevertheless, over time, participants with merarchic coefficients of 15 or higher may emerge within the demi-community.

It is evident that some individuals (typically those unwilling or unable to invest significant funds in the IDM) will soon openly criticize this overt “trade” in bonuses and privileges, deeming it “immoral,” “counterproductive,” etc.

However, it must be understood that money is a critical resource for the IDM’s development (especially in its early stages). Accordingly, individuals contributing funds to the IDM’s goals (instead of missionary, organizational, labor, or creative contributions) are no less deserving of their merarchic coefficients (and corresponding titles and privileges) than those earning these bonuses through labor and creativity (after all, the money contributed to the demi-community was also earned at some point).

Moreover, it is important to understand that when determining a participant’s integral merarchic status, their merarchic coefficients from the two aforementioned “bonus ladders” (merarchic ladders) are multiplied together.

For example, if a participant joined the IDM in the 4th “wave” (with a merarchic coefficient of 7 on this ladder) and has, say, a merarchic coefficient of 5 on the second ladder, their integral merarchic coefficient is 35 (7 × 5).

With such a “sky-high” merarchic coefficient, this individual will participate in all IDM activities, receiving corresponding bonuses and privileges.

Now, let’s discuss what these bonuses and privileges entail.

First: The system-forming privilege within the outlined merarchic system is the right of any Demi-Intern member to participate in all core IDM initiatives and events (public meetings of the Global Brain’s governing bodies at all levels, mental wars, noosport competitions, religious, socio-political, socio-cultural, educational, business projects, etc.). In most cases, this involves either completely free participation or participation for a nominal fee (e.g., joining a business project will typically cost IDM participants tens of times less than external stakeholders).

Additionally, a significant privilege is the right to vote in all demi-community governing bodies (and important sociological and cognitive-creative surveys) with a weight equal to the accumulated integral merarchic coefficient. This means that in the numerous referendums and other votes (of varying status) conducted within the IDM and other Global Brain substructures, a participant’s vote will carry an enhancing index equal to their integral merarchic coefficient.

For instance, if a participant with an integral merarchic coefficient of 35 (5 × 7) votes (positively or negatively) on an IDM norm or decision, their vote will count as 35 votes of participants with an integral merarchic coefficient of 1. This privilege may seem relatively insignificant today, but in a few years, many will be willing to make substantial labor, creative, and financial contributions to increase their integral merarchic coefficients and maximize their influence in the demi-community. Thus, it makes sense to address this early in the IDM’s formation, when it is relatively easy (“guard your honor from youth,” as the saying goes).

By the way, it is worth considering implementing a similar merarchic voting system in classical (democratic) election systems on a national scale (ideally in every country). It is hardly fair that individuals professionally versed in politics and who have contributed significantly to their country have the same voting weight as utterly incompetent and irresponsible individuals in critical (system-forming) votes. This practice (the paradoxical equality of the unequal) is a primary reason for the total inefficiency of the currently dominant (democratic) system of governance worldwide.

The proposed innovation (total merarchization of political activity) could significantly improve the global political landscape.

This point also includes the right of each SDI project participant to fully (on a privileged basis) engage in various cognitive-creative and production processes within the Global Brain (e.g., developing ultra-high-tech artificial intelligence systems).

Second: As mentioned earlier, many of the Demi-Intern’s commercial projects with high profit margins will operate within the harmonic financial pyramid framework. This means that, in most such projects, the enhancement coefficients of each harmonic financial pyramid will be multiplied (or otherwise correlated) with participants’ integral merarchic coefficients or derived correction coefficients.

This translates to direct (substantial) financial profit from participating in the Demi-Intern’s economic projects at an investment level.

Third: A critical aspect of the IDM’s functioning is the enormous volume of daily missionary (recruitment) and marketing activity. While missionary (recruitment, advocacy-propaganda) activity earns each demi-community participant an increased merarchic coefficient (which is significant in itself), marketing (trading) activity is planned to pay IDM members very substantial sums.

These sums are so significant that, in some cases, they could support a comfortable lifestyle for decades (including supporting a family).

The fact is that (even abstracting from various non-core business projects, of which there will be many in the IDM’s operations) the SDI project plans to produce a range of high-tech products (goods) and services related to the development of intelligence (nooevolution).

These include, in particular, products and services:
(a) related to the preparation and conduct of mental wars on any topic and noosport competitions of all types, both within Global Brain structures and for external clients,
(b) concerning the formation and development of brain-systems and brain-technologies of various qualitative levels and scales (inter-national, national, sectoral, municipal, cluster, corporate, etc.),
(c) ensuring a sharp increase (development) in key human mental and psychophysiological abilities (and superpowers),
(d) related to the development and operation of functionally and technologically diverse artificial and hybrid intelligence systems, as well as next-generation human-machine complexes.

Regarding point (d), this encompasses all aspects of creating technologically autonomous units of artificial and hybrid thinking: producing brain-machines and noomachines of all types and their components (including noo-peripherals), developing high-level software for artificial intelligence systems, noo-engineering services, and more.

Collectively, this represents a multi-trillion-euro market, a significant portion (approximately 10 percent) of which could go to global demi-community members actively engaged in market promotion (marketing) of these goods and services and their direct sales to interested clients (applied intermediary, trading, and sales activities).

By design, any demi-community member could potentially receive up to 10 percent of the sales volume (from each order they secure for the listed goods or services). Given the high cost of these goods and services, this could amount to hundreds of thousands or millions of euros in earnings for any sufficiently proactive SDI project participant.

This applies only to “core” goods and services produced (provided) by corresponding Global Brain structures.

There are also other ultra-high-profitability projects related to the implementation of aro- and demi-innovations. These include, for instance, the Metamedicine project (medicine of potential immortality), discussed below. The number and scale of such projects will only grow over time (along with opportunities for SDI project participants).

Fourth: Within the SDI project (IDM system), very large sums of money and other valuable prizes (including quotas for participation in exclusive, highly profitable projects with limited membership) are planned to be awarded regularly in honor of major events (e.g., global mental wars, international demiurgic games, etc.).

Naturally, a participant with an integral merarchic coefficient of, say, 35 units (as in the earlier example) has exactly 35 times higher chances of receiving such a bonus (prize) than a participant with an integral merarchic coefficient of 1 unit.

It is important to understand that, over a significant period (e.g., 5–10 years), this represents a near-guaranteed opportunity to receive substantial sums of money or valuable life resources (e.g., highly expensive real estate), which can significantly impact an individual’s and their family’s quality of life. Thus, striving for a high merarchic coefficient is directly meaningful here as well.

Fifth: While all the above opportunities and privileges are valuable in themselves, for many, they pale in comparison to the super-option discussed below.

There are values and opportunities that cannot be bought for any amount of money. Within the SDI project, numerous top-tier subprojects are planned, which many (including very wealthy) individuals will eagerly want to join (especially with a high merarchic coefficient), regardless of the “entry ticket” cost.

As an example, we will mention just one such value (out of dozens already being developed within the SDI project): unlimited longevity.

The SDI subproject focused on achieving potential unlimited human longevity is called Metamedicine. To clarify what membership in the IDM (Demi-Intern) with a high merarchic coefficient offers, we will discuss the Metamedicine project in sufficient detail.

The Metamedicine project is, by design, a large-scale, long-term R&D and applied medical (healthcare) program aimed at achieving extraordinary results in both applied human life extension (from 20 years to several times that, i.e., 200–300 years or more) and the effective market application of these knowledge and technologies (including creating a potential immortality industry worth tens of trillions of euros).

The term metamedicine has been used in traditional medical literature with other (in our view, not entirely appropriate) meanings, such as “compassion medicine.” To avoid confusion, we first provide our concise definition of metamedicine.

Here and below, metamedicine (from Gr. meta—beyond, after, and Lat. medicina, from ars medicina—the art of healing, from medeor—I heal) (synonyms: integral medicine, neomedicine, post-medicine, medicine of potentially unlimited life extension, medicine of potential immortality):
(1) a fundamentally new, comprehensive scientific-technological discipline (an integral system of medical knowledge and applied technologies, broadly an innovative art of healing) aimed at radically increasing average human lifespan (to 200 years or more), based on a non-trivial multidimensional super-synthesis of:
(a) ancient medical practices (antediluvian, priestly, shamanic, folk healing, etc.),
(b) secret research of closed societies and intelligence agencies of modern and contemporary times,
(c) advanced technomagical and subtle-energy practices,
(d) modern high-tech medical developments,
(e) other directions of traditional (conventional) and non-traditional knowledge systems in healthcare and medical invention;
(2) an independent (both ideologically and institutionally distinct from traditional medicine) large-scale sphere (industry) of medical activity aimed at providing populations (especially the elderly) with comprehensive services for potentially unlimited life extension (including treatment of particularly dangerous and advanced diseases).

Now, let’s provide clarifications in less complex and formal language.

One of humanity’s most important theoretical and applied challenges throughout the ages has been achieving effective means of potentially unlimited life extension. This was especially relevant for the highest priestly, political, and financial elites, who sought to prolong their lives, wealth, and power into the future.

To address this, numerous secret research structures and societies were created, attempting to revive the knowledge of ancient Earth civilizations destroyed millennia ago by global cataclysms and inter-civilizational wars. Fragments of this knowledge have reached our time, though actions like the deliberate destruction of the Alexandria Library by Romans, early Christians, and later Muslims, with its vast collection of parapsychological and super-medical manuscripts, did not aid in preserving ancient metamedical (aimed at unlimited life extension) knowledge.

Some highly influential force (capable of directly impacting mass religious and military-political movements throughout human history) was determined to prevent people (including kings, generals, priests, and super-bankers) from achieving even modest (e.g., 100–200 years) life extension.

For millennia, humanity (including its super-elite) was relegated to the role of working cattle, assigned the unenviable role of psychic energy donors and a minimal, often destitute, lifespan.

Today, humanity faces a clear choice:
(a) mass death (including the super-elite) in a randomly triggered or deliberately orchestrated “Apocalypse” (nuclear war, super-pandemic, climate catastrophe, etc.), or
(b) a conscious transition to fundamentally new technologies of existence and bio-social evolution (including life-extension technologies initially doubling or tripling lifespans).

It is evident that many (especially the rational part of the global elite) will choose the second scenario in modern conditions, even if it contradicts the intentions of an unseen, overtly destructive “higher force” mentioned above.

Regarding metamedicine (the medicine of immortality, potentially unlimited life extension), the cost of creating this super-science (post-science) and its corresponding applied therapeutic and pharmacological technologies (guaranteeing life extension initially by 20 years, then up to 250–300 years) is approximately 10 billion euros in current prices.

Moreover, initial successes (in terms of radical life extension) could be achieved not in 7–10 years (as typically claimed by initiators of similar-scale projects) but almost immediately after the project’s launch.

The costs of the Metamedicine project include:
(a) developing advanced artificial intelligence systems tailored to the issue of unlimited life extension,
(b) conducting a massive cycle of theoretical and applied metamedical research and development on volunteers (primarily terminally ill patients),
(c) creating a fundamentally new pharmacological and instrumental industry focused on metamedical challenges,
(d) establishing online and offline services ready to significantly extend life (initially by 100–200 years) for an unlimited number of people,
(e) acquiring globally the most secretive ancient medical knowledge, as well as unique healing artifacts and materials,
(f) conducting hundreds of targeted archaeological and ethnographic expeditions,
(g) creating an adequate research infrastructure and instrumental-technical base, including means for conducting promising experiments in cyborgization, hybridization, and chimerization of humans.

It is important to understand that no member of the global super-elite (e.g., the Pope, the British Queen) can access even the most basic “iPhone” (or PC) until global science and industry are ready to produce them by the millions or billions.

The same applies to immortality (unlimited life extension) technologies. Billions of euros must be invested (in the right direction) to extend the lives of even 10 individuals by 200–300 years (and where there are 10, there can be 10 billion).

Another question is whether humanity needs so many potentially immortal members, inherently oriented toward unlimited consumption of limited (non-renewable) life resources.

Undoubtedly, the question of limits to humanity’s quantitative growth on Earth is critical and closely tied to the conscious “dosing” of metamedical knowledge and technologies into the public domain. However, this does not negate the need for metamedical research and development itself.

It is also important to understand that research centers within traditional (conventional) medicine will never solve the problem of radical life extension by definition. It is neither profitable nor feasible for modern medical science and the pharmaceutical industry.

Thus, a fundamentally new research and applied therapeutic industry is needed. This is precisely what the announced Metamedicine project aims to create.

Currently, around 20+ significant (fundamental) research and applied directions (including ancient ones) are known, each capable, with the development of a workable set of metamedical technologies, of extending human life by 100–200 years today, and over 100 directions with the potential to extend life by 20–50 years.

Regarding the specifics of these approaches, they are highly diverse (often publicly known, though embryonic) and non-contradictory (in fact, typically highly complementary).

Abstracting from the challenge of finding and reconstructing ancient knowledge and artifacts (a separate but solvable issue, as demonstrated by the research of Ahnenerbe, Stalin’s secret laboratories, and Anglo-Saxon secret societies), these include, for instance:
(a) Kirlian and post-Kirlian photography and videography (three-dimensional visualization and multifactor analysis of the human aura),
(b) multilevel studies of the form effect (pyramids, cellular structures, various cavity devices, including orgone, temporal, and other generators, etc.),
(c) nanotechnological metamedical pharmacological research and development,
(d) studies of the therapeutic effects of various biological, landscape, and cosmic vibrations and radiations,
(e) studies of the beneficial effects on humans of certain super-rare microorganisms, other bio-objects, stones, crystals, and other natural and artificial materials,
(f) studies of all elements (water, fire, earth, air, wood—i.e., the biological principle as a whole) and their combinations,
(g) studies of various complex suggestive (hypnotic) and other traditional and non-traditional psychological and parapsychological effects on humans,
(h) combined application of highly effective metamedical (aimed at radical life extension) technologies like yoga, acupuncture, tendon and bone stretching, and other ancient practices,
(i) combined research in science and meta-science related to significant modification and radical correction of human genetics and psychophysiology (cyborgization, hybridization, chimerization, etc.),
(j) large-scale, well-organized, and uniquely equipped technomagical, chronal, visionary, and other specialized metamedical research.

All this (plus the latest achievements in traditional medicine—such as multifaceted and multidimensional pharmacology, peptide and enzyme therapy, genetic engineering, gene editing, wave genetics, cloning, 3D printing of individual organs or entire humans, etc.) is planned to be consolidated into a single “mental fist,” comprehensively studied through thousands of experiments, and ultimately used to create truly effective, integrated metamedical technologies of varying levels of integration and advancement.

Particularly significant is that this synthesis will leverage the latest R&D results in the third signaling and corresponding cognitive-creative systems, as well as breakthrough technologies in artificial and hybrid intelligence. There are no analogs to such a program (even in terms of its conceptualization) globally.

A colossal synergistic (superemergent) effect is possible, where previously unconnected metamedical technologies begin to “resonate” and produce fundamentally new (often unexpected) positive results and epistemological breakthroughs. In the foreseeable future (20–30 years), entirely new synthetic metamedical super-technologies are expected to emerge, with the potential to extend human life to 350–400 years or more.

The super-synthesis of these metamedical technologies (gathered globally and discovered through new archaeological and ethnographic expeditions) will be conducted by a massive, high-quality team of Metamedicine project specialists, leveraging the latest advancements in epistemology, artificial intelligence, traditional and non-traditional medicine, parapsychology, and other theoretical and applied disciplines, with rigorous testing on volunteers selected through innovative clinics and specialized medical and metamedical internet networks.

In other words, the goal of the Metamedicine project’s first stage is to achieve a multilevel synthesis of all the aforementioned approaches (ancient, esoteric, and cutting-edge) and begin—shortly after the project’s launch—delivering to the global market a specific service: “potential immortality” (or life extension by 10, 20, … years based on effective demand and the merarchy principle).

This will enable rapid recoupment of initial investments and accelerated progress.

What is the initial (necessary and sufficient) amount required for the successful initialization and accelerated development of the Metamedicine project (medicine of immortality)?

As mentioned, significant progress in this project (with subsequent full self-sustainability) can be estimated at approximately 10 billion euros in current prices (with a highly effective concept and management system).

To justify this amount, consider super-projects (inherently metamedical) like the medical and genetic components of the German occult Ahnenerbe program (including efforts to create a potentially immortal “Aryan” superhuman), Stalin’s immortality and super-soldier programs (for any nationality), numerous Anglo-Saxon para-Masonic programs of similar nature, and ultra-long-term (successfully adapted to modernity) ancient Tibetan and Chinese projects like Daoism, Dzogchen, Bon, technomagical para-Buddhism, and other overtly metamedical systems.

In comparable prices, far more than 10 billion euros was spent on these (Western alone) projects in the 20th century, with significantly less ambition and results. A conservative estimate of investments in this direction in the 20th century alone is 50–70 billion euros in current prices (and these results exist and are presumably actively used in secret societies, intelligence agencies, religious sects, and formal and informal health communities, though likely insufficiently effectively).

No open data exists for the 21st century, but global spending on such developments likely increased by at least an order of magnitude, while results, judging by the mortality statistics of representative global super-elite members, have declined.

In other words, if the world’s wealthiest and most influential people are not living en masse to 120 or even 100 years, either the results of prior global and costly metamedical research are highly secretive, or they simply do not exist in a “ready” form.

Despite the “lamentable” scientific and market outcomes (universal mortality of the world’s most influential and wealthy before age 120), it can be noted that these metamedical research programs (aimed at solving immortality or radical life extension) have yielded interesting, though modest (relative to investments and expectations), results.

What underpins the Metamedicine project initiators’ confidence that 10 billion euros in 2020s prices will suffice to achieve the project’s goals, when far larger sums (in comparable prices) were insufficient for predecessors to reach even initial stages of metamedical knowledge?

The answer lies in an unprecedented multidimensional project concept, supported by super-methodology, third signaling system technologies, artificial intelligence, mental wars, and multilevel experimentation using unique instrumental and extrasensory capabilities, with massive support from tens (or hundreds) of millions of interested internet volunteers.

Another key factor in potential success is a fundamentally new strategy for archaeological research and ethnographic expeditions planned for the project. There is every reason to believe that 20th- and early 21st-century researchers only scratched the surface of potential sources of ancient (antediluvian) metamedical knowledge. New expeditions, equipped with significantly more advanced sensory systems and devices operating on new physical, chemical, biological, and technomagical principles, could be orders of magnitude more successful.

Additionally, earlier times lacked, for example, dynamic three-dimensional visualization of the human aura, 3D printing of human organs, genetic engineering, nanoelectronics, reliable electronic communication with the “otherworld” (a kind of thanatological internet), and many other optimizing impacts on human psychophysiology.

A few words on the funding sources for the Metamedicine project. The 10 billion euros is a substantial sum, but there are also many aging (or chronically ill) wealthy individuals globally eager to urgently extend their lives as long as possible (or radically improve their health, including rejuvenation).

This is akin to space tourism (“just whistle”). Unlike space tourism, the number of “space rockets” in metamedicine (medicine of immortality) is unlimited, and no six-month training at a high-tech astronaut center is required. The cost of basic treatment (life extension by 10–20–30 … years) and subsequent rehabilitation will be significantly less than the 20 million dollars typically charged to “space tourists.”

Moreover, no one said there must be a single investor or even a dozen primary investors. There could be hundreds, thousands, or millions.

Finally, “higher (less costly) starts” for the Metamedicine project are possible—300 million euros, 1 billion euros, etc.—but these involve creating large-scale, branched mechanisms for public recoupment of R&D (e.g., subproject harmonic financial pyramids).

For instance, one could start with a financial minimum (300–400 million euros), announce and create a series of interconnected online and offline VIP clinics and metamedical networks (both online and offline) with treatment costs (life extension for a period significantly dependent on the patient’s existing life potential) starting at 100,000 euros per cycle, gradually accumulating the necessary informational, material-technical, and financial potential (up to the target 10 billion euros).

It must be noted that there are at least 1 million relatively wealthy individuals of critical age globally capable of paying for a 20-year life extension.

Multiplying 100,000 euros (the cost of a basic 20-year life extension service) by 1 million people yields a primary market of 100 billion euros.

Moreover, potential clients would be highly satisfied if Global Brain metamedical institutions guaranteed full or partial refunds in case of premature death (before the paid and guaranteed additional 20 years).

In this case, the real metamedical market (for all services) over the next 15–20 years could be estimated at 100 trillion euros or more in current prices.

In this context, the field of human life insurance becomes extremely promising, potentially generating as much profit for leading players as the metamedical industry itself.

Additionally, IPOs, special issuances of securities (e.g., lifetime coupons and subscriptions for ongoing metamedical services), and other financial measures are not ruled out.

In short, there are numerous options for organizing the project’s start. What matters is the goodwill of primary investors. The question is—who are these primary investors (and, crucially, who are the main consumers of the emerging metamedical industry’s services)?

It seems that the primary investors and consumers of the emerging metamedical industry’s services are the members of the international demiurgic community themselves, aiming to form and develop the Global Brain, create a demiurgic (and eventually transcendent) society, and so forth.

Here, the connection between each SDI project participant’s merarchic rating (coefficient) and the global demiurgic community’s achievements in metamedicine becomes particularly compelling.

For SDI project participants (especially those with high merarchic coefficients), an option could be provided to divide the prices of basic metamedical services by their merarchic coefficient.

For example, if the cost of extending a person’s life (say, by 20 years) using metamedical technologies is, at some point, 100,000 euros on average, and a demi-community member’s merarchic coefficient is 10 units (quite achievable for any moderately purposeful and ambitious individual), the cost of this service for them would be 100,000 / 10 = 10,000 euros. This is an entirely different price level. Almost anyone can find (or borrow) 10,000 euros to extend their (or a loved one’s) life by 20+ years.

Moreover, a tenfold reduction in prices for costly goods and services (including metamedical ones) within the Global Brain system is far from the limit.

Any IDM participant can always either rapidly increase their merarchic coefficient through active missionary (advocacy-propaganda) activity, earn the necessary amount by providing significant services to the demi-community, or obtain a preferential (nearly interest-free) loan from the demi-community.

It is important to clarify and emphasize that metamedicine is just one of dozens of top-tier projects related to aro- and demi-innovations (maximally fundamental and effective innovations) already being developed within the SDI project.

For instance, a key condition for any individual’s productive existence amid rapidly advancing artificial intelligence is the accelerated formation and expanded reproduction of various human superpowers (supramental, extrasensory, extraphysical, etc.).

Individuals who significantly lag behind the vanguard of the human community (or even the general population) in this regard will soon find themselves akin to today’s “vegetables”—completely incapacitated (psychophysiologically) and involuntarily asocial individuals, whom society supports out of pity but who will never become fully functional citizens.

The issue of humans acquiring desired and necessary superpowers in a given field is a problem of equal (if not greater) complexity than potentially unlimited life extension.

This is a separate super-project with colossal market potential. For example, the task of designing and widely implementing the third signaling system (not to mention corresponding cognitive-creative and selective systems) could require investments of tens of trillions of euros.

The aggregate income for humanity from this program’s realization could reach hundreds of trillions of euros, not to mention that without widespread human mastery of the third signaling system’s capabilities (advanced linguistic, logical-mathematical, technomagical, and other communication technologies), humanity will forever lag behind rapidly advancing artificial intelligence.

There are dozens of such ultra-high-tech projects within the SDI mega-project, and in all such cases, the merarchic coefficient earned by a demi-community member is a real key to solving the most complex life challenges (unlimited life extension, acquiring superpowers, achieving full financial prosperity, etc.).

The cost of corresponding super-services for demi-community members (SDI project participants) could be tens or more times lower than for “external consumers” (individuals unaffiliated with the IDM).

In other words, in many vital matters, a sufficiently high merarchic coefficient earned by a demi-community member (e.g., through effective missionary activity) could save (or earn) them hundreds of thousands or millions of euros.

This is not to mention the immense mental and moral satisfaction from personal involvement in the most ambitious and grandiose project in human history—the formation of the Global Brain, which will eventually become a cosmogonic Creator-God.

One might ask: what about homonoyia (equality of people in intelligence) and other ethical super-principles mentioned earlier? Is there no contradiction here?

There is no contradiction. Prioritized access for active (and meritorious) demi-community members to super-services and super-benefits like potentially unlimited life extension and accelerated superpower acquisition (and dozens of other existential and economic opportunities of the same caliber) is the primary condition for the SDI project’s success. Otherwise, there would be no rational motivation for individuals to join the project “in the front ranks.”

Without this, such technologies would not exist in a finished form (as is the case today), meaning they would be unavailable to anyone.

In the proposed model, prioritized access to these super-technologies and super-opportunities will be granted to meritorious demi-community members (at extremely moderate prices) or to super-wealthy individuals willing to pay tens or hundreds of times more than IDM participants.

This does not mean the rest of humanity will remain forever as pariahs, entirely deprived of access to newly acquired (and continuously developed) knowledge, technologies, and super-benefits.

Once the issue of potentially existentially dangerous overpopulation is addressed (e.g., through a fundamentally new global human life-support system or technologies for real cosmic expansion to other planets or “parallel worlds”), unlimited life-extension technologies could be provided (at affordable prices or even free) to all willing individuals.

As for the accelerated self-development of all willing individuals to the level of demigods and beyond—i.e., acquiring desired superpowers (including mastery of increasingly advanced meta-consciousness potentials, third and fourth signaling and cognitive-creative systems, broad extrasensory and technomagical capabilities, etc.), as well as full participation in highly profitable projects related to advanced artificial and hybrid intelligence and technomagic (including unique investment opportunities, employment guarantees, and “high-speed” social elevators)—these options and prospects will gradually become available to more and more people (regardless of their merarchic levels), eventually encompassing all of humanity (and in the future, post-humanity and the community of demigod-demionths).

The core mechanism for this super-efficient dissemination of paragodlike skills and knowledge is a system of optionally universal free higher and specialized demiurgic education (including various courses on relevant topics and disciplines), which will begin to be built and provided from the first years of the IDM and Global Brain’s operation within the SDI project.

The Global Brain’s educational system (worldwide demiurgic educational network) is the primary charitable subproject of the SDI, aimed at providing top-tier educational services worth trillions of euros free of charge to billions of IDM participants and Global Brain residents.

This will be the true and indisputable manifestation of homonoyia. In the long term, the most compelling super-knowledge and super-benefits generated within the SDI project will be accessible to all (potentially free of charge).

For now, it is crucial to have such super-technologies available, at least as working prototypes, regardless of the scale and cost of their dissemination.

Such are the bonuses and privileges envisioned for active individual SDI project participants.

And this is only a small fraction of them.

9.2. Collective Participation (Membership) in the SDI Project

Collective participation (membership) in the SDI project (for legal entities, thematic communities without legal status, and various administrative-territorial entities) shares the same core features as individual membership but also has significant distinctions.

Common to both is that collective IDM and SDI project members are provided with the same organizational “bonus ladders” based on the merarchy principle as individuals (see Sensograms 14 and 15).

As with individual membership, the first organizational “bonus ladder” (initial “merarchic ladder”) for collective members is tied to the timing (order) of an organization, thematic community, or administrative-territorial entity joining the IDM (see Sensogram 14), while the second (derivative) is linked to the results of that collective member’s activities in achieving the movement’s goals and objectives (see Sensogram 15).

The main differences between individual and collective membership types are as follows:

1. The “waves” of collective movement members start with 10,000 participants (1st wave, merarchic coefficient of 10) (see Sensogram 14) and, doubling at each growth stage, reach 2,560,000 (9th wave, merarchic coefficient of 2), after which the merarchic coefficient of each new collective member becomes 1.

Sensogram 14. 10 “Waves” of Collective Participants (Members) of the International Demiurgic Movement (IDM)

Wave Number of IDM Participants	Number of Collective IDM Participants in One “Wave”	Merarchic Coefficient
1	10,000	10
2	20,000	9
3	40,000	8
4	80,000	7
5	160,000	6
6	320,000	5
7	640,000	4
8	1,280,000	3
9	2,560,000	2
10	More than 2,560,000	1

It is evident that the organizational “bonus ladder” for collective SDI project participants is somewhat “flatter” than for individuals, though it includes the same 10 membership waves and 10 merarchic levels.

This is due to certain organizational-technological reasons not worth discussing here.

Substantively, it is important to note that joining the IDM even in the 10th (final) “wave” (with a merarchic coefficient of 1) means an organization (thematic community, administrative-territorial entity) loses little to nothing in terms of opportunities (privileges) in nootechnologies and participation in profitable SDI super-project business ventures.

These options will still be far greater than those available to organizations outside the Global Brain structure. Moreover, such “latecomers” will join an already fully formed and actively developing global brain-system, where their existential and financial interests are inherently fully protected.

2. The organizational “bonus ladder” for collective SDI project members assumes a financial or equivalent activity (labor or creative) contribution far exceeding that of individual participants.

For instance, at the second membership level, the contribution is 4,000 euros, and at the 10th, over 1 million euros. Higher merarchic progress levels are unlimited, meaning merarchic coefficients can theoretically grow indefinitely. The size of contributions for collective members transitioning between merarchic levels is determined by the scale of bonuses and other opportunities they receive within the Global Brain structure.

3. The organizational “bonus ladder” based on “merarchic merits” does not account for the missionary aspects of a collective member’s activities.

This is because collective members with 75 percent or more of their employees as individual IDM members automatically receive guard status, granting additional bonuses and opportunities discussed below.

Let’s examine the guard status of collective SDI project members in more detail.

Collective SDI project members are divided into two broad groups: (a) guard and (b) general.

Sensogram 15. Merarchic Merits and Coefficients of Collective Participants of the International Demiurgic Movement (IDM)

Merarchic Level of Collective IDM Participant	Financial or Equivalent Labor Contribution of Collective IDM Participant	Merarchic Coefficient of Collective IDM Participant
1	2¹ × 1,000 = 2,000 EUR	1
2	2² × 1,000 = 4,000 EUR	2
3	2³ × 1,000 = 8,000 EUR	3
4	2⁴ × 1,000 = 16,000 EUR	4
5	2⁵ × 1,000 = 32,000 EUR	5
6	2⁶ × 1,000 = 64,000 EUR	6
7	2⁷ × 1,000 = 128,000 EUR	7
8	2⁸ × 1,000 = 256,000 EUR	8
9	2⁹ × 1,000 = 512,000 EUR	9
10	2¹⁰ × 1,000 = 1,024,000 EUR	10
…	2ⁿ × 1,000 EUR	n

Guard group organizations are legal entities, special thematic communities, or administrative-territorial entities where 75 percent or more of employees (or capable residents) are individual IDM members.

General group organizations are legal entities (or special thematic communities or administrative-territorial entities) where less than 75 percent of employees (or residents) are individual IDM members.

It goes without saying that IDM members in the guard group will have significantly greater privileges within the Global Brain than those in the general group, with these privileges being relatively more substantial than those of individual members at higher merarchic levels.

The first advantage of guard-level collective members is a one-time additional merarchic coefficient of 10, which they can multiply (or otherwise amplify via predefined technologies) with their other merarchic coefficients.

The second advantage is significantly greater informational, organizational, and other opportunities for guard-level collective members to easily join prestigious and/or high-profit (including exclusive to most “external” and “internal” investors) SDI subprojects. All these options and bonuses multiply (amplify via specific algorithms).

It is important to note that, as mentioned, collective SDI project (IDM, Global Brain) members can include not only organizations and special thematic communities but also various administrative-territorial entities (though they have certain specifics).

Specifically, entire countries, states, republics, regions, cities, districts, settlements, etc., can be collective SDI (IDM, Global Brain) members. The same rules regarding guard and general group status apply to these entities.

For instance, if 75 percent or more of a city’s residents are demi-community members, that city can be considered guard, with all the resulting positive consequences for the city and its residents (a merarchic coefficient of 10, a system of privileges for creating specialized Global Brain infrastructure, etc.).

The advantages of such status for administrative-territorial entities are diverse and multiplicative (emergent).

For example, hosting key offline Global Brain structural units specialized in specific activities (e.g., mental wars or noosport competitions) implies significant financial investments and revenues, not to mention prestige, improved population qualifications, enhanced quality of life, and infrastructure development.

By the way, some proactive SDI project participants may set official personal missionary goals to recruit, say, 90–100 percent of a city’s residents (or a corporation’s employees) into the demiurgic movement. Clearly, the personal merarchic level (coefficient, status) of such individuals would instantly “skyrocket,” providing an excellent foundation for their productive cognitive-creative, socio-political, and commercial activities within the Global Brain system. The IDM administration will fully support such initiatives (to everyone’s benefit).

This is particularly appealing because, in the early stages of the IDM and Global Brain’s existence, such large-scale missionary endeavors can be conducted virtually for free (on “pure enthusiasm”), while the tangible bonuses for missionary contributions will benefit the proactive demiurgic activist for life (and beyond, as many acquired merarchic skills and achievements can be passed on by inheritance).

It should be noted that contributions in euros were mentioned earlier only because the Global Brain’s own financial system has not yet been established. Once this occurs, all financial contributions related to increasing participants’ merarchic coefficients will primarily be made in monetary units issued by Global Brain structures (Braco, Smaco, Doin, etc.).

Chapter 10. Development of the Strategic Demiurgic Initiative (SDI) Project

The Strategic Demiurgic Initiative (SDI) project is, by design, so complex, multifaceted, multidimensional, and rapid that for its initial perception and subsequent interpretation, it makes sense to use the method of “insight” (from Eng. insight—penetration into essence, insight, understanding, epiphany, sudden guess, revelation), that is, to first present it at the level of a generalized heuristic image (from Gr. heurisko—I discover, I find) or several interconnected similar images, and only then proceed to detailed description, formalized definition, and analysis of the ideas, mechanisms, and technologies involved.

There can be a sufficient number of more or less suitable explanatory images (heuristics) for the case at hand (especially considering the multiplicity of basic metaphors adopted in the SDI project). Below, only three of them (the simplest and, at the same time, most representative) will be considered.

10.1. Image One: Iceberg

According to the standard definition, an iceberg (Ger. Eisberg—ice mountain) is a large mass of ice freely floating in the ocean (possessing a certain “free will,” so to speak), the overwhelming part of which (80–95 percent) is underwater.

An important aspect of icebergs is that they not only do not melt under the sun after breaking off from shelf glaciers, as one might imagine, but typically accelerate in mass accumulation, gathering precipitation of all kinds and smaller ice floes.

In this sense, the word iceberg is synonymous with the term “snowball,” which also has the potential for accelerated transformation into an “ice mountain.”

The above is sufficient for using the iceberg image to understand and effectively heuristically visualize the fact that such a semantically multidimensional and globally scoped project as SDI inherently possesses the ability for unlimited accumulation of additional “mental and socio-energetic layers” of enormous volume and mass.

No less important in comprehending the iceberg image in relation to the SDI project is the aforementioned fact that the majority of the ice object’s “substance” is submerged underwater.

This is significant for two reasons.

First, it reflects the real state of affairs in the SDI project, where the volume of latent (temporarily hidden from public view) developments underlying it already greatly exceeds the “visible part.” And this will always be the case. That is, although SDI project materials will soon be published with increasing frequency and speed, the “underwater part of the project” will always be significantly larger in volume and far more semantically valuable than the visible one.

Moreover, if at the start of the SDI project’s implementation (i.e., presently) the ratio of open to closed (latent) materials is approximately 1 to 10, then—as the project develops—it will gradually decrease to 1 to 100 or lower. In other words, the analogy of SDI with an iceberg in this aspect will continuously increase.

This is due to the simple fact that soon millions of conscious demiurgism supporters will begin contributing their cognitive-creative, organizational, and financial inputs to the SDI project. Moreover, the “lion’s share” of these contributions will be intended exclusively for “internal consumption” within the Global Brain, i.e., they will work to grow precisely the latent part of the “demiurgic iceberg.”

Second, as known, the submersion of the majority of an iceberg underwater is due to the lower density of ice (frozen freshwater) compared to salty seawater (the ratio is approximately 920 kg/m³ to 1020 kg/m³).

In relation to the SDI project, this means that the semantics of the presented project are “chemically” far purer and more adequately structured (formalized, crystallized, so to speak) than the semantics of the “surrounding environment” (“mental saltwater”).

This is extremely important in that the SDI project’s semantics—in the overwhelming majority—are related to the system of societal metaconsciousness and the realm of meta-science, i.e., content of a much higher quality and purity level (crystallized freshwater) than the information of the surrounding noo-environment and competing ideologemes of all kinds (saltwater).

10.2. Image Two: Thermonuclear Bomb

If we draw a potentially successful analogy between the SDI project and a “thermonuclear bomb” (with the difference that a thermonuclear bomb is a super-powerful tool of destruction, while the Strategic Demiurgic Initiative is an ultra-efficient means of creation: forming the Global Brain and building a better future for humanity), much in the planned mechanism of project realization becomes intuitively clear.

In general, a thermonuclear bomb is a fairly complex device in terms of creation and implementation (application), but effective, consisting of two key stages (subdevices, subsystems): (a) the “trigger” and (b) the “container with thermonuclear fuel.”

The trigger is typically a relatively small plutonium nuclear charge with a yield of several kilotons. The trigger’s purpose is to create the necessary and sufficient conditions for initiating the final explosive process—a thermonuclear reaction (high temperature and pressure).

In our case, the trigger is the International Demiurgic Movement (IDM, Demi-Intern) and the Global Brain in its primary (embryonic) formation stage, i.e., a complex of legal entities and specialized informational and commercial infrastructures (online and offline networks, services, and divisions) of the Strategic Demiurgic Initiative (SDI) project, which will be created (initialized) in 2020–2024 (the first stage of project implementation).

If we evaluate the SDI project trigger (imaginary thermonuclear bomb) in quantitative characteristics, perhaps the most significant is the “critical mass” of the primary international demi-community (Demi-Intern), estimated at approximately 100 million people (the most active and mentally gifted representatives of the human community), necessary and sufficient for the successful “detonation” of the thermonuclear bomb as a whole (implementation of the planned transformations in full—planetary—scale).

The main task of the International Demiurgic Movement (IDM, Demi-Intern) and the global brain-embryo, i.e., the primary structures of the SDI project, is to create this “high temperature and pressure” in the sphere of planetary societal consciousness, through which its explosive (accelerated) development, transition to a new quality, and exponential development of the Global Brain (global system of societal metaconsciousness) will be achieved, followed by the creation and establishment of a demiurgic society.

Continuing the analogy, the container with thermonuclear fuel is the main element (subdevice, subsystem) of the thermonuclear bomb. Inside it are: (a) a plutonium rod located at the container’s (or sphere’s) center, serving as the igniter for the thermonuclear reaction, and (b) the thermonuclear fuel.

In our case, the container with thermonuclear fuel is the most active, spiritually and intellectually developed part of humanity, a community of approximately one billion people, which must be attracted to the SDI project in the second stage (2025–2034), i.e., after the primary project resources (assets and communities) are operating at full capacity, the Global Brain (including its noodesign, noowar, and noosport subsystems) is created in its pilot version, and the world (including leading national) elites recognize the colossal significance of this project both for developing global societal consciousness and metaconsciousness (nooevolution) and for obtaining record dividends on invested capital and other tangible socio-political and socio-economic effects.

To manufacture the thermonuclear bomb in its final form, the trigger and container with thermonuclear fuel are connected, filled with special plastic, and encased in the “bomb” body. This, figuratively, is the SDI project as a whole.

Upon the “trigger explosion” in 2020–2024 (implementation of the first stage of the Strategic Demiurgic Initiative, SDI)—according to the initial plan—the necessary and sufficient prerequisites will be created for initiating an irreversible process of progressive modernization of global societal (including religious, political, economic, socio-cultural, etc.) consciousness, i.e., for detonating a chain thermonuclear reaction in spreading the ideas and technologies of the second (and later stages) of the SDI project, launching the accelerated self-reproduction and self-development of the Global Brain (megacerebrum), and forming a demiurgic society.

Apart from the purely quantitative aspect (number of people involved in the SDI project), many other (particularly economic) considerations are important in the examined image.

For example, finance. As mentioned earlier, the GDP of the SDI project (primarily the forming Global Brain) should, at early stages, be comparable to the combined GDP of all countries worldwide, and later surpass it many times over.

In this area, serious mechanisms for explosive investment growth in the SDI project at all stages are also planned, deepening the analogy with the “thermonuclear bomb.”

This includes the ideas of the “cognitive-creative (creative) theory of value” and the “harmonic financial pyramid.” These two organizational-technological ideas alone, not to mention more, can extract from the “environment” and “draw in” to the SDI project (on absolutely legitimate, voluntary, and mutually beneficial grounds) the majority of humanity’s free financial resources.

Moreover, within the SDI project, highly innovative financial mechanisms like its own (harmonic) cryptocurrency based on artificial intelligence technologies, next-generation high-tech exchange structures, and many other ultra-efficient global economic regulation tools are planned, with their role only increasing over time.

And this does not account for the super-effects from large-scale deployment in the SDI project of demiurgic-level innovations (demi-innovations) in fields like artificial and hybrid intelligence, mental wars, and noosport.

A significant drawback of the thermonuclear bomb idea as a synthetic heuristic explanatory image for the SDI project is that the detonation of this device involves only two main phases (stages of thermonuclear fuel detonation). This undoubtedly limits the potential “power” of the bomb in question.

However, nothing prevents fantasizing about a three-level (three-phase) meta-thermonuclear super-bomb (with two mutually subordinated and sequentially “exploding” triggers), where the “final thermonuclear fuel” could be ordinary water accumulated in Earth’s oceans, rivers, and underground reservoirs, decomposed by the explosion of the second trigger into oxygen and hydrogen, followed by self-developing (explosive) combustion of the latter on a planetary scale.

Equally realistic in this sense are detonation variants for the hypothetical “three-phase” meta-thermonuclear super-bomb, such as the simultaneous deep detonation of hydrogen sulfide in the Black Sea or bombing the Yellowstone volcano caldera with sufficiently large thermonuclear warheads.

In effect, each of these meta-thermonuclear super-bomb variants could be considered a “Doomsday Bomb,” which would either instantly end all physical wars on humanity (due to the obvious senselessness of starting them) or simultaneously end the suffering of the human race and our long-suffering planet (“in the manner” of the once-existent planet Phaeton in the current asteroid belt) on the principle of “if I can’t have it, no one will.”

But such apocalyptic fantasies regarding the meta-thermonuclear super-bomb would be a substantial deviation from the current state of real thermonuclear armament and modern basic moral-ethical attitudes in global societal consciousness. Meanwhile, in conditions where many “hotheads” contemplate a relatively “safe” (for them, of course) thermonuclear war, the idea of creating a guaranteed dangerous (for all life and the planet) super-bomb could serve the “cause of world peace” quite successfully.

In any case, if speaking specifically about the SDI project, the number of triggers (and corresponding phases) for the explosive acceleration of nooevolution and societal development (up to forming a full-fledged Demiurge-creator) is unlimited. Thus, the idea of a “three-phase” meta-thermonuclear bomb is quite appropriate for this project and vividly illustrates the nature and pace of nooevolution that can be observed in reality during the SDI project’s implementation.

10.3. Image Three: Big Bang

Currently, the idea (unsupported by substantial evidence) is widespread in “orthodox science” that the observable universe arose from the so-called Big Bang, an extremely rapid (possibly poly-trigger) expansion of prime matter, prime space, and prime time caused by the catastrophic destabilization of the so-called initial singularity, about which modern physics can say nothing concrete or adequate. This appears as a hyper-axiom (or quasi-religious dogma) true only for those who believe in it.

In any case, the basic idea of the classical Big Bang concept is that during the observed self-actualization (self-initialization) or, in other words, unprovoked catastrophic transformation of the initial singularity, associated with an extremely rapid outflow of prime matter and prime energy, there occurs:
(a) continuous modification (primarily expansion) of the a priori existing space-time continuum in some form, and
(b) irreversible decrease in the average temperature of the Universe (up to its heat death).

This cosmogonic model has numerous obvious and acknowledged shortcomings (e.g., as mentioned, no one knows what the initial singularity is or how this process will end), but it is interesting in that theoretical physicists have developed many highly epistemologically and technologically promising concepts (e.g., phase transition, cosmic inflation, relic radiation, etc.), which could potentially introduce new semantics to the SDI project.

Within the SDI project, the role of the initial singularity could be taken by the Global Brain (megacerebrum) in its embryonic developmental phase, charged with the idea of absolutely unlimited expansion and development toward a cosmogonic Demiurge-creator.

Here, the idea of multiple phase transitions, understood as an infinite process of self-knowledge and self-development of universal intelligence (unlimited nooevolution), would be highly appropriate.

By the way, it is the absence from modern physicists’ consideration of the idea of self-awareness (and self-organization) of the initial singularity—i.e., the fully mentally determined, planned character of the Big Bang—that seems the key (fatal) flaw in the theory of this phenomenon. All other issues could be resolved “in due course.” In the SDI project, fortunately, this flaw is absent.

The Big Bang in the field of nootechnologies (artificial intelligence, mental wars, noosport, etc.) and the construction of demiurgic systems of unlimited scale and power, announced within the SDI project, is inherently rigidly determined by the initial plan of this process as an infinite gradational character and, accordingly, lacks the somewhat strange assumptions and limitations (like continuous cooling of the Universe and its final “heat death”) inherent in modern “scientific” cosmogonic theories.

In this sense, the model of Global Brain dynamics in the SDI project (up to the establishment of an immortal, omniscient, and omnipotent God-creator) is much closer to Heraclitus’ idea of the World Fire, kindling in measures and extinguishing in measures (in a sense, the days and nights of Brahma). Indeed, what would it cost orthodox physicists to include in their cosmological models not only a phase of “scattering” celestial stones (and fires) but also a phase of their “gathering,” to ensure the cyclicity (measurability) of the kindling and extinguishing of the World Fire (as in Heraclitus)?

Then we would be dealing with a logically symmetric cosmogony (with a “pulsating universe”), where the semantically “elusive” initial singularity would receive a clear definition and explanation, becoming cyclically reproducible (possibly in an expanded and more developed variant).

This demi-innovative version of representing and organizing absolute cosmogony (at least at the level of religious, philosophical, and physical models), adopted in the SDI project and demiurgism ideology as a whole, certainly diverges substantially from the consolidated position of modern physics.

But, as they say, so much the worse for physics, as it (like global science as a whole) has long needed total rethinking and reconstruction (a complete change of basic paradigms and dogmas).

And as for the guaranteed accusations (from esteemed “Boeotians”) of the outlined ideology as “pseudoscientific,” “unprecedented savagery,” and other “unforgivable” and “indelible” mental and other sins, the important thing is whether our “irreconcilable orthodoxes” will soon have to “change horses midstream” in a frantic attempt to “ride” the new mental mainstream, which demiurgism underlying the SDI project may become?

The above about the Big Bang image is undoubtedly extremely important for understanding the SDI project and noogenesis as a whole. However, there is one more essential aspect not yet discussed.

The Big Bang can be considered not only retrospectively (as a cosmogonic event that occurred many billions of years ago) but also prospectively, as a possible future event that could be determined precisely by the local noogenesis process that began millennia ago on our small planet and which—through the accelerated self-development of the Global Brain—could potentially become a universal dominant, capable of leading the universe to a new initial singularity state.

In other words, the probability that the Global Brain, whose formation begins within the SDI project, will be the system-forming factor ultimately leading to a new cycle of the Universe’s existence is significantly non-zero.

And this undoubtedly gives a fundamentally new semantic dimension to the Big Bang image used above. Moreover, in the latter case, we can consider the Big Bang as a fully harmonic (gradational, negentropic) phenomenon, as an event proceeding with expanded reproduction and development of matter and energy (rather than their mere conservation and degradation, as in modern “scientific” interpretations).

10.4. Three Key Mental Wars

Thus, speaking of the Big Bang (multidimensional, cyclic, unlimitedly branching and expanding) as an integral heuristic image providing—collectively—a sufficiently holistic “picture” of the SDI project’s intent and nooevolution as a whole (both retrospectively and prospectively), we mean the following. By forming the Global Brain at an embryonic level (analogous to the initial singularity), the International Demiurgic Movement (IDM) creates the primary prerequisite for implementing a series of colossal nooevolutionary and existential processes initially on Earth, then in the Solar System, and further throughout the Universe.

By implementing—immediately after formation—its continuous exponential development, the primary global (in historical perspective—universal) brain detonates a continuous (cyclically organized, multi-trigger) Big Bang, whose main component is accelerated nooevolution, i.e., providing an “all-renewing super-impulse” in the mental realm, in the ability of humans and succeeding post-humans (and later demigods, demionths) to cognize and optimize existence, steadily increasing its level of intelligence and negentropy (organization, including processes of unlimited expanded reproduction and development of information, matter, and energy).

The first stages of the Big nooevolutionary explosion occur on Earth (transition to the “intelligent humanity” phase, building a demiurgic society, reaching post-anthropic and demionthic stages, etc.), followed by unlimited expansion of humans (more precisely, post-humans, post-anthropics, and eventually individual-level demigods, demionths) and symbiotically connected self-aware noo-devices of all scales and technological levels into space.

And here we can already speak of various phase transitions (cyclic and multidimensional), relic noo-radiations, and many other interesting concepts and processes related to the Big Bang idea and image in classical physics (in a completely different sense, of course).

In all this, one thing is important to understand. All three generalized dynamic images of the SDI project’s realization (Iceberg, Thermonuclear Bomb, Big Bang) are considered in this work as positive (harmonic, constructive, gradational) super-processes proceeding with a sharp decrease (ultimately nullification) in entropy (and, accordingly, a qualitatively and quantitatively unlimited increase in the organization and intelligence of all their components) both on Earth and in the Cosmos.

This certainly fully contradicts classical physical notions that place the picture of the universe’s irreversible energy degradation at the forefront of modern physics (not to mention basic religious and social science canons), but the entire point of the SDI project is precisely to change humanity’s basic mentality (reconceptualizing the dynamics of our contemporary universe as an all-encompassing harmonic, gradational, negentropic process), achieving practical solutions to tasks previously considered impossible and even unthinkable.

For example, has anyone ever posed to humanity the question (task) of consciously designing a potentially infinite chain of signaling (and corresponding cognitive-creative) systems starting from the third—and to infinity (given that the fifth signaling system is already the level of ancient gods and higher)? Has anyone pondered the differences between gods mastering the fifth signaling system (Zeus, Perun, Yahweh, etc.) and gods at the level of the 1,000,000,000th signaling system and beyond?

These are rhetorical questions. But today (within the SDI project), mental and technological prerequisites are emerging for absolutely unprecedented opportunities in nooevolution and historical progress, which it would be more than criminal to miss.

It would be an error.

The above images (Iceberg, multi-trigger Meta-Thermonuclear Bomb, and Big Bang), providing—collectively—a certain highly successful generalized religious-philosophical and sensory-empathic representation of the SDI project as a potentially effective mechanism for exponentially increasing the level of organization and intelligence of human (later post-human, demiurgic) existence, allow us to transition to a brief presentation of the development mechanism underlying the presented project.

Given the above, it is easy to realize and accept that the entire process of realizing and further developing the SDI project will be carried out through the institution and technology of mental wars (see Appendix). However, it is important to understand that—potentially—there can be an unlimited number of mental wars of various levels of generality and purpose within the SDI project (in the perspective—within the Global Brain—tens and hundreds of thousands of fairly serious semantic mental wars are planned annually). But not all are intended for the direct development of the SDI project.

Strictly speaking, at the first stage, we are talking only about three interconnected and sequentially implemented mental wars focused on the super-triad: SDI project—International Demiurgic Movement (IDM)—Global Brain (GB).

These mental wars are as follows:
(a) a pilot mental war on the SDI project and the establishment of the Global Brain (tentative timing—winter to summer 2020),
(b) an all-Russian mental war on the SDI project, formation, and establishment of the Russian national brain-complex (in the perspective—Global Brain) (tentative timing—second half of 2020–2021), and
(c) an international (pan-ethnic) mental war on the SDI project, formation, and establishment of the Global Brain (including various inter-national and national brain-complexes) (tentative timing—2022–2024).

An extremely important (and interesting) aspect of the SDI project’s realization process is that the above images (Iceberg, Thermonuclear Bomb, and Big Bang) can be considered not only synergistically (as one integral heuristic image) but also sequentially, embodying the first (iceberg), second (thermonuclear bomb), and third (Big Bang) mental wars.

Such sequential application of the images provides yet another (fundamentally new) semantic dimension to the SDI project’s development process. The mentioned key mental wars (Iceberg, Thermonuclear Bomb, and Big Bang) can be viewed as resulting events (final super-acts) of complex multidimensional and multi-iterative mental processes, including numerous preliminary and auxiliary noowars, which nevertheless have high significance for nooevolution and historical development. In particular, in preparing the all-Russian mental war on the SDI project and the establishment of the Russian brain-complex (basic image—Thermonuclear Bomb), a mental war on legislative issues is planned, discussing the idea of transitioning to a noocratic (based on the institution and technology of noowars) legislative system.

If this noowar is sufficiently successful (in terms of the ultimate transition of Russian legislative bodies and highest executive authorities), this alone will signify a colossal breakthrough in the SDI project’s realization and development, the establishment of the global (and Russian national) brain-complex, and the transition to a demiurgic type of social evolution in our country and worldwide.

And there are dozens of such “auxiliary” noowars planned in preparing the all-Russian mental war on the SDI project—relatively low-budget and easy to organize, but with colossal cognitive-creative and existential significance.

Among them, highly relevant today, is a noowar on economic issues, discussing key innovative political-economic ideas enabling Russia to develop at tens of percent GDP growth annually (including the aforementioned concept of the cognitive-creative theory of value, the theory of a national-level harmonic financial pyramid, the technology for ensuring unlimited accelerating euphlationary processes, etc.).

If all (or at least part) of the planned is achieved (in terms of testing through thematic mental wars on the SDI project some of the most important ideas and technologies), Russia could become a real world leader in nooevolution (artificial intelligence, noosport, mental wars, etc.) and historical management quality by 2020–2024, not to mention demonstrating unprecedented economic growth rates and other important achievements.

The same applies to the preparation (and subsequent conduct) of the international (pan-ethnic, pan-oecumenic) mental war on the SDI project and the establishment of the Global Brain (basic heuristic image—Big Bang in the interpretation above).

Even the first such pan-ethnic (pan-oecumenic) noowar could become a super-catalyst and super-driver for global (human-wide) development, as well as the accelerated formation of the Global Brain (planetary brain-complex, megacerebrum, integrated system of human metaconsciousness) with colossal cognitive-creative power, capable of solving all—without exception—key problems of humanity in historically short terms.

The “stakes” in this global multifaceted multi-iterative mental super-war for humanity’s future, for its establishment as a collective cosmogonic God-creator, are extremely high, and the ultimate outcome of this grandiose noowar depends on the mental and existential choice of each individual (in accordance with their not-yet-fully-deprived free will).